The academic instruction given to students caused numerous approaches to form in order to best determine how concepts were received, sought throughout life, and utilized out of schooling. The debate over the dictation of learning has and continues to be a controversial topic. W. E. B. Du Bois made a point in his essay “The Talented Tenth” that higher education should focus on intellectually privileged, promising, and exceptional blacks in order to raise the academic level for their race. His essay, written in 1903, tackles the issue of education in an equally important, but different way than Charlotte Perkins Gilman, who protests against the idea of (the then) conventional instruction in her 1915 novel Herland. Observing their differences, readers of “The Talented Tenth” and Herland get a historical perspective and understanding in the development of our modern ideas of education.
W. E. B. Du Bois’s ideas in “The Talented Tenth” were written in response to Booker T. Washington’s idea in the Atlanta compromise, but together both arguments played an important role in shaping today’s view of personal learning, higher education, college applications, and scholarships. Booker T. Washington gave the Atlanta Cotton States and International Exposition Speech in 1895, which emphasized working to blacks all as well as the beginning of personal learning through the Atlanta compromise. Personal learning-the ability to choose what to study and how far to pursue those studies- advanced the former idea of education and exists to provide knowledge for particular interests determined by interests, wants, and needs. We see those ideas today in trade schools, magnet schools, the declarations of majors and minors, and even work-study program...
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...ons of ideas from Washington’s specialization, Du Bois’s higher education, and Gilman’s relaxation together create a much more diversified, open-minded, well-rounded sense of education and learning. With the advancement of technology, the importance of moving out of the classroom became apparent. Experiences, interests, specialties, and high drives-those key principles seen by those figures in the late 1800s and early 1900s-hold up the foundation that keeps our current education alive, important, and civilized.
Works Cited
Du Bois, W. E. B. "The Talented Tenth." The Negro Problem: A series of articles by representative negroes of to-day. New York: James Pott & Co., September 1903.
Gilman, Charlotte Perkins. Herland. New York: Penguin, 1915.
Washington, Booker T. "The Atlanta Exposition Address." Up From Slavery. New York: Doubleday, Page and Co., September 1895.
Alridge, Derrick P. The Educational Thought of W.E.B. Du Bois: An Intellectual History. New York: Teachers College, 2008. Print.
Education is an ideological mechanism African-Americans used to enhance their social standing in the United States soon after liberation. During the period of W.E.B. DuBois and Booker T. Washington, the sort of education explored by African- Americans was the focus of intense discussion. Washington was an enthusiastic supporter of industrial/vocational education while DuBois supported both higher and industrial education, but greatly emphasized on the higher education (Ogbu 23). A lot of people in the Black society accepted DuBois’s stand on higher education remained the better proposal because it was thought to uplift the community. They thought that Washington’s approach was inefficient and left the whole race exposed to violation by White Americans.
Following the enforcement of emancipation and the passage of the thirteenth amendment in 1864, African Americans found themselves in a contradictory position of both newfound freedom and great discrimination. The newly freed slaves of America faced a society that mere years ago, considered them as nothing greater than property. During this period, two leaders of monumentally opposed schools of thought emerged in the African American community. Booker T. Washington, and William Edward Burghardt (W.E.B) Du Bois. These two thinkers were some of the most influential educators, authors, and orators of the American 19th century, and were also frequent critics of the other's methods and ideas. This was due to a sharp disagreement on the ‘right’ strategy for improving the condition of the black community. While they might not have agreed on the means, both of these remarkable men at least shared that common goal, and their efforts are best demonstrated by looking to the long standing success of institutions they founded and worked ( the Tuskegee institute and Atlanta University respectively). That being said, the diametrically opposed philosophies they supported still stand today, and each 'camp' can be identified in many contemporary debates over discrimination, society, and how to end racial and class injustice.
When talking about the history of African-Americans at the turn of the twentieth century, two notable names cannot be left out; Booker T. Washington and W.E.B Du Bois. They were both African-American leaders in the late 1800’s to early 1900’s, fighting for social justice, education and civil rights for slaves, and both stressed education. This was a time when blacks were segregated and discriminated against. Both these men had a vision to free blacks from this oppression. While they came from different backgrounds, Washington coming from a plantation in Virginia where he was a slave, and Du Bois coming from a free home in Massachusetts, they both experienced the heavy oppression blacks were under in this Post-Civil War society. Booker T. Washington and W.E.B Du Bois were both pioneers in striving to obtain equality for blacks, yet their ways of achieving this equality were completely different. W.E.B Du Bois is the more celebrated figure today since he had the better method because it didn’t give the whites any power, and his method was intended to achieve a more noble goal than Washington’s.
Booker T. Washington was one of the most well-known African American educators of all time. Lessons from his life recordings and novelistic writings are still being talked and learned about today. His ideas of the accommodation of the Negro people and the instillation of a good work ethic into every student are opposed, though, by some well-known critics of both past and current times. They state their cases by claiming the Negro’s should not have stayed quiet and worked their way to wear they did, they should have demanded equal treatment from the southern whites and claimed what was previously promised to them. Also, they state that Washington did not really care about equality or respect, but about a status boost in his own life. Both arguments presented by Washington and his critics are equally valid when looked at in context, but When Mr. Booker gave his speech at the Atlanta Acquisition, he was more-so correct in his belief of accommodation. His opinions concerning that hard work achieved success and respect and that demanding requests does not give immediate results were more rational, practical, and realistic than others outcries of immediate gratification and popularity contests.
...uls of Black Folk, the readers in the Twentieth-Century America can draw direct parallels to events, stories, and the morays of those in the past to today. The chapter "Of the Coming Of John" helps us interpret the present inequities in educational opportunities. There is also resentment for affirmative action that has been spoken by the dominant white male that reflects the court decision on affirmative action of modern time. The reader can contemplate the passage of Du Bois' essay to substitute the words "colored" and "Negro" with African-America, Nigger, illegal alien, Mexican, inner-city dwellers, and other meanings that articulate people that are not listed as a majority. Du Bois' essay is considered a classic because its' words can easily reflect to the modern day.
This book was about Booker T Washington who was a slave on a plantation in Virginia until he was nine years old. His autobiography offers readers a look into his life as a young child. Simple pleasures, such as eating with a fork, sleeping in a bed, and wearing comfortable clothing, were unavailable to Washington and his family. His brief glimpses into a schoolhouse were all it took to make him long for a chance to study and learn. Readers will enjoy the straightforward and strong voice Washington uses to tell his story. The book document his childhood as a slave and his efforts to get an education, and he directly credits his education with his later success as a man of action in his community and the nation. Washington details his transition from student to teacher, and outlines his own development as an educator and founder of the Tuskegee Institute in Alabama. He tells the story of Tuskegee's growth, from classes held in a shantytown to a campus with many new buildings. In the final chapters of, it Washington describes his career as a public speaker and civil rights activist. Washington includes the address he gave at the Atlanta Cotton States and International Exposition in 1895, which made him a national figure. He concludes his autobiography with an account of several recognitions he has received for his work, including an honorary degree from Harvard, and two significant visits to Tuskegee, one by President McKinley and another by General Samuel C. Armstrong. During his lifetime, Booker T. Washington was a national leader for the betterment of African Americans in the post-Reconstruction South. He advocated for economic and industrial improvement of Blacks while accommodating Whites on voting rights and social equality.
Booker T. Washington and W.E.B. Du Bois, both early advocates of the civil rights movement, offered solutions to the discrimination experienced by black men and women in the nineteenth and twentieth century. Despite having that in common, the two men had polar approaches to that goal. Washington, a man condoning economic efficiency had a more gradual approach as opposed to Du Bois, whose course involved immediate and total equality both politically and economically. For the time period, Washington overall offers a more effective and appropriate proposition for the time whereas Du Bois's approach is precedent to movements in the future. Both have equal influence over African Americans in politics. Washington's proposal excels in reference to education while Du Bois can be noted for achieving true respect from white Americans.
Booker T. Washington’s ideologies for economic advancement and self-help played a major role in his approach to fight for equal rights. By founding the Tuskegee Institute in Mound Bayou, he created a university that was segregated for black students and encouraged higher educational standards (Meier 396). These students were also encouraged to follow the social system of segregation in order to achieve political status in the United States. In an interview with reporter Ralph McGill, Du Bois recalls that in the process of obtaining funds for the Tuskegee Institute “Washington would promise [white philanthropists] happy contented labor for their new enterprises. He reminded them there would be no strikers” (Du Bois, qtd. in McGill 5). This shows the nature of Washington’s contradicting approach in obtaining political power by embracing the system of segregation and working with white leaders rather than against them to achieve his goals.
To understand the viewpoint of W.E.B Dubois and his argument for having a well-educated African American population, his own background and life experience of the struggle to be African and American must be considered. DuBois is born in the north in Massachusetts where the so-called Negro problem paralyzing the
In the period after Reconstruction the position of African Americans in southern American society steadily deteriorated. After 1877 the possibilities of advancements for African Americans disappeared almost completely. African Americans experienced a loss of voting rights and political power created by methods of terrorization such as lynching. The remaining political and economic gains that were made during reconstruction were eventually whittled away by Southern legislation. By the 1900s African Americans had almost no access to political, social, or economic power. Shortly after this Jim Crow laws began to emerge, segregating blacks and whites. This dramatic transition from African American power to powerlessness after reconstruction gave birth to two important leaders in the African American community, Booker T. Washington and W.E.B. DuBois. Although these two remarkable men were both in search of a common goal, their roads leading to this goal were significantly different. This is most evident in the two most important documents of the men’s careers: Booker T. Washington’s, “1895 Atlanta Exposition Speech” and W.E.B. DuBois’ response to this, “The Souls of Black Folks.” These two men were both dedicated to solving the difficult problems African Americans experienced in the post reconstruction south. Both DuBois and Washington wanted economic prosperity for African Americans but they differed on what would be done to achieve this. Both men focused on education as a key to the improvement of black life but they differed on the form education should take. The true difference in these men’s extremely different routes to better the lives of African Americans after reconstruction was a product of their extremely different backgrounds. In this essay I will examine the documents, “1895 Atlanta Exposition Speech” by Booker T. Washington and W.E.B. DuBois’, “The Souls of Black Folks” in order to determine the paths that each of these men took towards the advancement of African Americans, and the reasons behind these methods.
In 1903 black leader and intellectual W.E.B. Du Bois wrote an essay in his collection The Souls of Black Folk with the title “Of Mr. Booker T. Washington and Others.” Both Washington and Du Bois were leaders of the black community in the 19th and 20th century, even though they both wanted to see the same outcome for black Americans, they disagreed on strategies to help achieve black social and economic progress. History shows that W.E.B Du Bois was correct in racial equality would only be achieved through politics and higher education of the African American youth.
Du Bois’ study of the American race revealed the propaganda about what the American children are being taught today about Reconstruction. This era was two-fold; the entire nation, the North and the South, had to rebuild after the Civil War and the South had to reconstruct the state and society. The facts were falsified in order for the “Southerners” to save face. The three issues taught about the Negroes were that they were ignorant, lazy & dishonest, and responsible for bad government during the Reconstruction process. They were deemed ignorant because they did not know how to read. As slaves, they were not allowed to go to school or even own a book without severe punishment. Because they had no or very low book learning, some Negroes depended on others who took advantage of them. Due to their lack of knowledge, they could not be effective ...
After he concluded his study in Philadelphia, Du Bois accepted a teaching position at Atlanta University, where he taught economics, history, and sociology. While in Atlanta, Dubois published a many books, and wrote many essays. He concentrated his focus on the study of black social lives. He studied different topics that were issues in the black community. Topics like, black morality, urbanization, African American in business. He also looked into things like black church, and black crime, and the education of black people. In 1903, Dubois published his most famous book called The Souls of Black Folks. In that same year his influential essay “The Talented Tenth” was published in his book The Negro Problem. His essay “The Talented Tenth” Du Bois writes about how important it is for black men to become leaders of their race. That they can become leaders by continuing their education, writing books, or becoming involved in social change. The other book that he wrote also in 1903, called The Souls of Black Folks was very controversial because it criticized and scrutinized the philosophies of Booker T. Washington.
Booker T. Washington was a young black male born into the shackles of Southern slavery. With the Union victory in the Civil War and the Emancipation Proclamation of 1863, Washington’s family and blacks in the United States found hope in a new opportunity, freedom. Washington saw this freedom as an opportunity to pursue a practical education. Through perseverance and good fortunes, Washington was able to attain that education at Hampton National Institute. At Hampton, his experiences and beliefs in industrial education contributed to his successful foundation at the Tuskegee Institute. The institute went on to become the beacon of light for African American education in the South. Booker T. Washington was an influential voice in the African American community following the Civil War. In his autobiography, Up from Slavery, Washington outlines his personal accounts of his life, achievements, and struggles. In the autobiography, Washington fails to address the struggle of blacks during Reconstruction to escape the southern stigma of African Americans only being useful for labor. However, Washington argues that blacks should attain an industrial education that enables them to find employment through meeting the economic needs of the South, obtaining moral character and intelligence, and embracing practical labor. His arguments are supported through his personal accounts as a student at Hampton Institute and as an administrator at the Tuskegee Institute. Washington’s autobiography is a great source of insight into the black education debate following Reconstruction.