In Greek mythology and literature, the Gods are always present in some shape or form. It has been recorded in ancient Greek literature that the Gods interacted with mortal humans quite often. Nothing would change a mortal human’s life more than interacting with the Gods. What is the reason for such events? The Olympian Gods constantly intervene with the mortals, but what is the cause? The Gods show their power over mortal men through divine interaction, physically and psychologically. The Gods and mortals interact in many different ways, but the natures of these interactions are what truly explain and describe how ancient Greeks recognized their Gods.
It is important to understand the nature of the Gods before trying to understand immortal and mortal interactions. Greek literature that dates as far back as Homer describes the Olympian Gods as anthropomorphic, meaning they have human characteristics. Their physical form takes the shape of a human being, which also includes human emotions. An example of a God taking the physical form of a human being takes place in the Odyssey when Athena, Goddess of wisdom, meets with Odysseys’ son to give him instructions. This makes the fact that the Gods acted and behaved much like humans a little more understandable. Walk like a duck and talk like a duck, you might as well be a duck.
What does this have to do with divine interactions with mortals? Since the Gods are basically human in characteristics, they have the same motives as mortals. And since the Gods have the same motives as mortals, their actions are very much so predictable. Devine interactions and relationships with mortal men can be compared to something like a hierarchy. The Gods are the ruling class, whereas the...
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... takes place in book 9 of the Iliad. Agamemnon and Achilles have a disagreement and Agamemnon later says that Zeus is the reason for his irrational thought. He tries to tell Achilles that his thoughts were not his own by saying later in book 19 that Zeus made him think such thoughts.
Sometimes it is just easier to believe that the Gods made people do things that nobody could explain. It is eminent that the ancient Greeks were firm believers in immortal/mortal interactions both physically and psychologically. Ancient Greeks recognized their Gods as an unseen force that had complete control over mortals. They also believed that the Gods intervening was a way of explaining why things happened the way they did.
Works Cited
Fagles, Robert, trans. The Iliad. New York: Penguin Books, 1990.
Homer. The Odyssey. Trans. Robert Fitzgerald. New York: Farrar, 1998.
Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.
When we look at Greek Mythology we often run into the gods of that era. Sometimes they are merely backdrops to the human element of the story but in stories such as The Odyssey the gods play a prominent if not vital role to the central themes of the story.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
In the Odyssey there is a distinct relationship that is shared between the mortals and the Gods. In the link with Christian faith, the Gods in the Odyssey are physically present. The Gods help, lend assistance, support and mentor the mortals. They can be ‘compared to that of a guardian angel’ (FORP). In comparison, the gods have their favourites which my result in the negativity towards a mortal from a particular God. As so the mortals are at the mercy of Gods. Majority of the time the mortals benefit greatly from the Gods and can be seen to transform for the better.
Gods are were seen interacting with mortal on numerous occasions. When Athena goes to Telemachus and to provide information about his father. Later, Telemachus thought about dismissing all suitors because Athena advised him to do so. It was kind of a friendly relationship sometimes between gods and mortals in the Odyssey. On Telemachus journey, Athena provided a lot of confidence into the prince. It gave Telemachus a sense of hope that his father was still out there. When there is hope there is always a way and that is what Athena gave to to him. Another interaction is when Odyessy made Poseidon upset. Poseidon is one of the Gods who holds a grudge against a mortal and had a negative impact during the journey. Odysseus killed Polyphemus, that is why Poseidon left Odysseus on an island before his return home. The relationship between Gods and Humans are similar between humans and humans. The only thing that is different is that Gods have the powers and ability to do
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
The gods are always in the background, their presence is always felt. Patroclus is afraid of Thetis, not only because she is immortal but because she is Achilles mother and Patroclus is aware that Thetis does not approve of him in her sons life, “You will be dead soon enough” (pg.54). Patroclus knows he is nothing in the grand scheme of things he is no hero just in love with one that happens to be half god and that love which will eventually take him to the battle field where Apollo drops him from Troy’s walls and find his death at the end of
Throughout Greek mythology it is known that some gods have priority over others. The twelve Olympians are among those. The relationship between humans and Greek gods is revealed through several myths. These gods are not only born with special skills and gifts but are also worshiped in several places such as Athens, where Athena is greatly worshiped . Not only do human beings look up to these gods but they respect and aspire to be like them. Even if the gods abuse their authority at times, they are able to show compassion and reasoning towards human beings by providing aid. They keep a reputable title for being a god but also protect their image. The myths that will be discussed in this essay are Danäe and the
In ancient times, the Greeks had absolute and undeniable respect for their gods. They demonstrated their admiration by putting in place many rituals and celebrations to reverence the gods that they loved and feared in order to ensure harmony with them. In particular, the focus will be on the religious beliefs of the Greeks, including prayer and sacrifice, as well as on festivals and the arts, such as the ancient Olympic games and theatre. These aspects of their culture made a significant contribution to their quality of life. Moreover, these topics will be examined in relation to the twelve Olympian gods and their associates.
The concepts of the gods and fate were created to explain things. In Ancient Greece there was a lot that was not understood; science was in its infancy and everything that happened could be explained by the will of the gods or fate. The gods were the height of power; they supposedly existed since the beginning of time. They were immortal, omnipresent and omnipotent. However, the different gods had different personalities. In this sense they were anthropomorphic. Having such mastery of the world would enable them to control man's behavior, as is shown in King Oedipus.
Because of the under development of science, Ancient Greeks used mythologies and associated to the gods anything that they could not explain or understand, which also have revealed many aspects of their culture and society, including their views toward gods. Through the survived works of ancient Greeks, one can see that the concept of exchange plays a center role in the relationship between human beings and gods; and that the ancient Greeks had absolutely and undeniably respect for their gods, who are human-like and demand to be glorified.
As Greek governing power was within aristocracy, their gods were also viewed as somewhat of an aristocracy. I say this to elucidate that there is a unique relationship between a leader or ruler and his society’s god – in perception by the people, and by interaction.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
Greek mythology has systematically included the intervention of gods and goddesses in matters of the mortal world, and Homer’s The Iliad is no different. The story is littered with divine intervention, with both positive and negative outcomes for the humans involved.
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.