On the Desensitization of Murder in The Lottery
When someone is a part of or witnesses any one thing enough times, that person will become desensitized to it, whether it is gradually accepting abortion, homosexuality or anything else for that matter. People can even become accustomed to violent murder if it is ingrained into their lives enough. Take the Einsatzgruppen (Nazi Officers that were partly responsible for the death of millions) The Lithuanians showed them how to murder women and children, and they became accustomed to it (Cesarani 165). Shirley Jackson most certainly takes this "desensitization" into account when she writes "The Lottery." The characters in Shirley Jackson's "The Lottery" are so accustomed to their tradition of systematic, brutal murder, that they no longer feel any remorse for their murderous actions. The villagers carry out the lottery very nonchalantly, belittling human life itself.
The villagers think of the lottery as a chore, rather than a slaughter. The lottery to them is nothing more than another errand, a task that they need to fulfill once a year. They dread the lottery not because one of them will be killed, but because it consumes their valuable time and energy. They seem to forget the importance of the life they take away every year, instead complaining about how long and drawn-out the process or taking away said life is. The director of the lottery even wants it over quickly. ?Well now,? Mr. Summers said soberly, ?guess we better get started, get this over with, so?s we can go back to work?? (Jackson, 239) This statement shows that the people no longer care about the life that will soon be ended, but that they have work to do, and the lottery is in their way of finishing it. Moreover, ...
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...these people so much that they would turn a deaf ear to the final pleas for help of their own people.
In conclusion, we as people can be desensitized to anything, even something as awful as murder. Philadelphia Journalist John Smallwood put it best when he said: Our desensitization to murder has become frightening. (Smallwood, 1) Shirley Jackson repeatedly shows this desensitization people have with murder through the villagers in ?The Lottery.?
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Works Cited
1.) David Cesarani. The Final Solution: Origins and Implementations. London: Routledge, 1992.
2.) ?On The Lottery.? 123Helpme.com, 24 April 2008. https://www.123Helpme.com/view.asp?id=41093.
3.) John Smallwood. Terribly Routine. Nov. 28, 2007. Philadelphia Daily News. Philadelphia, 2007.
Primary Source:
Shirley Jackson. The Lottery 1948, New York: The New Yorker
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Throughout the course of history, humans tend to act in the same ways, repeat the same mistakes, and end up doing little better than they were a century ago. Although technology has changed, increasing the quality of life, behavior patterns have not changed, decreasing both the sanctity and quality of life. One may begin to wonder if the human race will ever change its behavior in any more ways than rhetoric. The short story, The Lottery, by Shirley Jackson, manages to capture various human tendencies stemming from the very heart of the unalterable human condition. The willingness to follow tradition blindly, the inherent cruelty of humans, and the unwillingness to change were the primary negative behaviors depicted in the story.
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When people think of a lottery, they draw an image with a big amount of money in head. However in the story “The Lottery”, the price is death. It starts in the morning of a bright, peaceful day, people are gathering in the square, children picking stones and piles them; also the black box uses for drawing, “the original paraphernalia for the lottery had been put into use even before Old Man Warner, the oldest man in town, was born.” (Jackson 205). Author put us to believe that the villagers are devotional, and take this event...
Toward the finale of the short story, Shirley Jackson, the author of “The Lottery” declares, “Although the villagers had forgotten the ritual and lost the black box, they still remembered to use stones” (873). Many of the residents display no knowledge of the lottery and only participate because of tradition. In fact, only Old Man Warner recollects the authentic purpose of the lottery. He furnishes some insight behind the tradition of the lottery by declaring, “Lottery in June, corn be heavy soon” (Jackson 871). Old Man Warner reveals the original reason for holding the lottery, but Jackson clearly demonstrates that the original purpose no longer exists. The villagers comprehend the procedure of stoning the victim but nothing else. Nick Crawford articulates in an easy about “The Lottery,” “The most disturbing thing about Tessie Hutchinson’s unexpected demise is its...
...d the setting. “The Lottery” remains applicable in our culture today. The story in of itself epitomizes tradition, the undisputed traditions that survive not just in the culture of “The Lottery.” “The Lottery” strongly demonstrates the collective mindset of Mr. Hutchinson and the rest of the villagers who contributed in the stoning of his own wife. Oftentimes people lose their distinctiveness, and are often peer-pressured into doing something that they do not want to do. When analyzing the text, Mr. Hutchinson went from clowning with his wife to slaughtering her in a short period of time exemplifies how recklessly individuals can have a change of heart. In the end, the tradition needed to be changed by the victim, Mrs. Hutchinson, but then it was too late and the tradition lives on even though it is not the best of traditions by stoning another individual to death.
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When initially reading Shirley Jackson’s “The Lottery” focusing on aspects of themes and ideas is difficult, as the apparently seamless shift from ordinary socialization to death is highly outrageous. However, after multiple readings, Jackson’s messages become more apparent, with her prominent theme tackling societal norms. Growing up Catholic, attending parochial school until sixth grade, and regularly attending church creates a tendency for me to follow tradition and rituals, without question. Yet, Jackson’s story directly challenges the ethics of this behavior as she criticizes how society functions, blindly maintaining the status quo simply because that is how it has “always been” (246), regardless of its morality or relevance in the modern world. Even
Shirley Jackson's “The Lottery” is a short story about the annual gathering of the villagers to conduct an ancient ritual. The ritual ends in the stoning of one of the residents of this small village. This murder functions under the guise of a sacrament that, at one time, served the purpose of ensuring a bountiful harvest. This original meaning, however, is lost over the years and generations of villagers. The loss of meaning has changed the nature and overall purpose of the lottery. This ritual is no longer a humble sacrifice that serves the purpose of securing the harvest but instead is a ceremony of violence and murder only existing for the pleasure found in this violence.
Every year, the lottery is held, and every year a person is killed. Each villager neglects to acknowledge the unjustness of the lottery and continue to participate because of the tradition it represents in their society. The lottery was a cultural tradition passed down from the very first settlers of the village. It makes up a huge part of the village’s history and culture. The villagers pay recognition to their culture by continuing the tradition of the lottery even though the lottery is not morally right. On page 93 it states, “There was a proper swearing-in of Mr. Summers by the postmaster, as the official of the lottery; at one time, some people remembered, there had been a recital of some sort, performed by the official of the lottery, a perfunctory tuneless chant that had been rattled off duly each year… There had been, also, a ritual salute, which the official of the lottery had had to use in addressing each person who came to draw from the box…” This quote shows the tribal-like rituals and traditions associated with the lottery. Through the years, some of the rituals of the lottery were lost, but the main elements of the lottery remained the same. The idea behind the lottery was that the ancestors, of the villagers, believed that human sacrifice would bring in good harvest. This led to the development and continuation
The plot as a whole in “The Lottery” is filled with ironic twists. The whole idea of a lottery is to win something, and the reader is led to believe that the winner will receive some prize, when in actuality they will be stoned to death by the rest of the villagers. The villagers act very nonchalant upon arriving at the lottery; which makes it seem as if it is just another uneventful day in a small town. Considering the seriousness of the consequences of the lottery, the villagers do not make a big deal about it. Under the same note it is ironic that many of the original traditions of the lottery, such as the recital and the salute, had long been forgotten. All that the villagers seemed to remember was the ruthless killing of a random person. It also seems strange that they let the equipment for the lottery, the black box, get into such a poor condition.
Out of all the short stories that were assigned, it can be seen that they have all one thing in common. They all show the realms of violence each of them different. The story “The Lottery” by Shirley Jackson is a story where violence is shown in the most barbarous way possible. But with it, the author wants us to understand that violence is abhorrent and “The Lottery” shows that violent behavior can even corrupt the most innocent minds.