Depictions of Saint Sebastian in Visual Art and Music

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Depictions of Saint Sebastian in Visual Art and Music Zeitgeist, a German term often attributed to philosopher Georg Hegel (1770-1831), literally means “the spirit of the time.” Zeitgeist is founded upon the understanding that a dominant school of thought—be it political, social, philosophical, or other—influences the culture of a specific period in time and that the art and thinking of that period influence one another. Zeitgeist presumes that culture and art are therefore faithfully united, since an artist is the product of his or her time. This semester, in comparing works of visual art and opera and particularly between works of the same time period, many parallels emerge. But beyond the scope of individual time periods (e.g., Renaissance, Romanticism, Modern), there are parallels that transcend the scope of time entirely. Individuals of varied cultures and periods in history seem to be invariably fascinated by the idea of an archetypal character whom they can adapt and reinterpret according to the terms of their own zeitgeist and with whom they can identify. A salient example is the Orpheus figure, who hails from the myths of antiquity and has been remade and adapted in operas by composers including Monteverdi, Schütz, Lully, Fux, Telemann, Rameau, Gluck, Haydn, Offenbach, Debussy (in an unfinished project), Milhaud, Birtwistle, and Philip Glass—and that is really only the tip of the iceberg! We see Oprheus depicted as well in paintings by Gennari in the 17th century and by Redon in the 19th century, Corot (1861), dell’Abbate, and Rubens. I could similarly enumerate artists, writers, or composers who have famously depicted any of the figures we have studied this far: the Norse figures held so dear by Wagner, Saint Sebastian... ... middle of paper ... ...et’s drama.” The music, subsequently, exists today in a concert version, much like an oratorio, for chorus, orchestra, and soloists which included a spoken narration based on D’Annunzio’s play. From Le martyre has also come out a suite of symphonic fragements, minus the voices and narration, which has gained some popularity. What does it sound like? The music for Le martyrdom comes from an advanced stage in Debussy’s career. As a point of reference, Pelléas et Mélisande had already been written in TK. There is a brief spoken introduction [excerpt TK], in which the narrator entreats the audience to silence and attentiveness, followed by the Prélude to Mansion One , or Act One, The Court of Lilies. The music calls to mind Pelléas, but with an even more restrained orchestration and leaner texture, which if anything serves to heighten the sensuality of the music.

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