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Assess the degree to which late 20th century Nepal, as described by Burghart, could be characterized as a modern 'nation-state' in Gellner's sense.
'People in different parts of the world still utter different sounds, but nowadays they say more or less the same things everywhere' (Gellner in Eriksen, 2010. p.289).
For a long period of time, nationalism was regarded as 'one of Europe's most magnificent gifts to the rest of the world', 'a European import'(Chatterjee, 1993. p.4), until the breakout of the two World Wars. This paper will present Gellner's explanation over the nation and nationalism, considering Burghart's ethnographic study over Nepal as an example. Moreover, it assesses how Nepal reached to be regarded as a state, how does the change from Gorkha stateless to Nepal state occurred and how is this change perceived by the Nepalese. In order to describe the 'evolution' of the Nepal as a state, the essay is divided into two main parts, as follows: the first part introduces the view of Gellner over nation, state and nationalism whereas the second deals with the three most important stages that Gorkha had to overcome in order to become Nepal. In the conclusion there will be a summary of the points mentioned, hopefully delivering the outcome that Gellner was is not entirely right about nationalism.
It can be considered uncontested the fact that nationalism created 'social systems of enormous scale' and 'demands for individual equality and civil rights' (Eriksen, 2010. p.291), which gave the Western states the opportunity to hope for a more democratic system. However, countries in Asia and Africa were led by missioners to adopt nation-state as 'a form of government that is [...] an expression of the will or character of a cu...
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...e in Nepal". In 'Conditions of Listening: Essays on Religion, History and Politics in South Asia'. Delhi: Oxford University Press
- Chaterjee, P., 1993. 'The Nation and Its Fragments'. Princeton: Princeton University Press
- Eriksen, T. H., 1993. "What is Ethnicity?". In 'Ethnicity and Natonalism: Anthropological Approaches'. London: Pluto Press
- Gellner, E., 1983. 'Nations and Nationalism'. New York: Cornell university Press
- Joshi, B. L. and Rose, L., 1966. 'Democratic Innovations in Nepal: A Study in Political Acculturation'. Berkeley: University of California Press
- Rose, L., 1971. 'Nepal: Strategy for Survival'. Berkeley: University of California Press
- Sabra, S., 2007. 'Imagining Nations: An Anthropological Perspective', Vol. 20. Available online at
Accessed at 6/12/2013
Nationalism has been a potent force for change since the development of human civilization. However, opinion about the extent to which nationalism may be appropriately pursued is highly diverse, a factor that has led to immense tragedy and suffering in countless regions worldwide. While it is both appropriate and sometimes encouraged to take pride in being part of a nation, it is of the utmost importance that it is done without harming or subjugating people of another. Uniting a people by force and potentially eliminating or destroying those who may oppose it or not belong to it is unacceptable ethically, morally, and socially.
McClintock, Ann. “No Longer in a Future Heaven: Nationalism, Gender and Race”. In: G. Eley e.a. (eds), Becoming national. Oxford, Oxford University Press: 1996. 259-284
Perhaps of the most obvious differences between these two civilizations was in their political beliefs. Two political forces constructed the new form of government in Western Society, known as Nationalism and Liberalism. Nationalists argued that the state should be linked to a single basic culture, and all other natio...
James, Lawrence. Raj: The Making and Unmaking of British India. New York: St. Martin's, 1998. Print.
The rise of European nationalism in the 19th Century brought with it an overabundance amount of change that would definitively modify the course of history. The rise of nationalism in one country would rouse greater nationalism in another, which would in turn, motivate even greater nationalism in the first, progressively intensifying the cycle that eventually concluded in a World War. Nationalism as an ideology produced international competition which inspired absolute allegiance to an individual’s nation state. The ideology was fueled by industrial commerce and imperialistic developments which led to nation-states pursuits of outcompeting rival nations.
Nagel, Joane. “Constructing Ethnicity: Creating and Recreating Ethnic Identity and Culture”. New York University Press. Washington Square, New York 1998.
In this essay, I will explore the status of the nation and nationalism as it currently exists under neo-colonial influences. For long-term survival, human cultures, and therefore nations, have had to adapt to different environments and shifting conditions. Today’s technological growth has challenged nations to adjust at an ever-faster pace, unse...
The most important value of nationalism to democracy lies in the fact that it has the capacity to unite individual citizens into a single entity with shared beliefs. Democracy requires a definition of demos or who are included in the game and who are not (Nodia 6). Wherever the boundaries of the playing field are in dispute, democratic institutions (such as participation, representation, or cooperation) simply cannot function. Thus, for democracy to o...
The belief of a nation running their own state is a right for most of us. However, this is only a new conviction. The right for one to sovereign their own nation has come due with hard work. Illicit imperialism has stricken humanity for numerous years. Due to the aspiration of power certain nations today do not self-govern their own state. But why would there be a desire for this power? Some of the main items include natural resources, increased assets, and military expansion. Ideally this is great if this is voluntary external rule, but when it’s no longer voluntary this is when the boundary has been crossed. This is why every nation should have control over their own state if they desire.
…….…, “Amitav Ghosh’s The Hungry Tide and the Blurring of National Boundaries”. Conference issue of South Asian Review 25.3; 2004.
There is a distinct difference between popular Indian nationalism, that is the nation believing in a state independent of Britain, and Indian nationalist movements, for example the Muslim League or the Hindu revivalist movement. These movements fought for independence but were far more religiously orientated and were fighting in their own interests. Although Indian nationalism initially found expression in the Mutiny of 1857, its deve...
Savada, Andrea Matles. 1993. Nepal And Bhutan: Country Studies. Washington DC: US Government Printing Office.
Wedged between the high wall of the Himalaya and the steamy jungles of the Indian plains, a small land-locked country Nepal is a land of snow peaks and Sherpas, yaks and yetis, monasteries and mantras, situated between India and China. Eight of the world’s ten highest mountain peaks are in Nepal, including Mount Everest. Nepal is the birthplace of Lord Buddha. And, most importantly, Nepal was never ruled by any country, never ever.
In Nepal, I experienced both the progressive style of family living and the older medieval style where custom and tradition count first no matter what. More than 90% of the people in Nepal who were born between 1978 and 1998 (the Generation Y youth) still live in old medieval-style families where cultural rules govern everyday life. The people of Nepal are socially segmented along lines of caste, sub-caste and ethnicity, and values and traditions also differ from one caste to another.
Another reason for a lack of good access to public health care for the Nepalese women is caused by religion. The major religions in Nepal are hinduism (82.62%), buddhism (10.74%), islam (4.20%), kirant (3.60%), and christianity (0.45%). Previously the economic and political power was centralized interlinking it with the Hindu caste system since the majority of the Nepalese population are Hindus. The hindu caste system consisted of the Brahmins(priests) at the top of the pyramid, Kshatriya (warriors and Kings) just beneath, followed by Vaishya (Merchants) and the Sudra (peasants and labourers), and at the bottom of the pyramid were the “untouchables” (butchers, carcass and waste cleaners). Although Nepal was declared a secular country in 2006 and the caste system abolished, the hierarchy in the caste system still lingers on.