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Hume’s Epistemology
David Hume was a Scottish philosopher known for his ideas of skepticism and empiricism. Hume strived to better develop John Locke’s idea of empiricism by using a scientific study of our own human nature. We cannot lean on common sense to exemplify human conduct without offering any clarification to the subject. In other words, Hume says that since human beings do, as a matter of fact, live and function in this world, observation of how humans do so is imminent. The primary goal of philosophy is simply to explain and justify the reasoning of why we believe what we do.
Hume is the creator of two different perceptions that reside in the human mind, ideas and impressions. Impressions are more simply put as the root of all ideas, according to Hume. “… all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will.”(Cahn) We create our own ideas off of impressions that Hume says are, “…less forcible and lively…” (Cahn) Ideas must come after an impression because “what never was seen or heard of may yet be conceived.” (Cahn) So, Hume’s claim is that not all of our ideas are like impressions, but, that every idea depends on an impression. We can have an idea if and only if we first had the impression that the idea is perceived from. Not all ideas and impressions come to our minds directly from the senses, but are composed of much smaller particles in the mind that are like copies of what has come through sensory experience.
Hume divides all of the components of human reason into two different categories, relations of ideas and matters of fact. The division of these two categories is defined as “Hume’s Fork,” using the analogy “fork in the road.”
“All the objects of hu...
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...tion of what he really thinks. Just as we believe the sun will come up, and set down every single day we are apart of this earth, our belief of that theory cannot be certain; faith in the same outcomes has to be present in ones soul. Almost every aspect of Hume's ideas is composed of complex thoughts that are formed from simple ideas and impressions seen every single day “Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.” (Hume)
WORKS CITED
Morris, William Edward. "David Hume." Stanford University. Stanford University, 26 Feb. 2001. Web. 30 Apr. 2014. .
Hume, David. An Enquiry Concerning Human Understanding. Vol. XXXVII, Part 3. The Harvard Classics. New York: P.F. Collier & Son, 1909–14; Bartleby.com, 2001.
Beuchamp, Tom (ed), David Hume, An Enquiry Concerning Human Understanding, ( Oxford University Press 1999).
Hume was an empiricist and a skeptic who believes in mainly the same ideals as Berkeley does, minus Berkeley’s belief in God, and looks more closely at the relations between experience and cause effect. Hume’s epistemological argument is that casual
Hume argues that perception can be divided into two types: impressions and ideas. He states that impressions are our first-hand perception, using all of our senses and emotions to experience them (Hume 2012, 8). For example, an impression of a sensation would be experiencing pain and an impression of reflection would be experiencing anger. Hume states that an idea is thinking about an impression. You cannot use your senses to experience the sensation or emotion, you are just simply reflecting on your experience (Hume 2007, 13). For example, thinking about the pain you felt when you stubbed your toe or thinking about how angry you felt when your football team lost. Hume argues that our thought is limited. He argues that when we imagine things such as an orange sea, we are simply joining two consistent ideas together. Hume argues that ‘all our ideas or more feeble perceptions are copies of our impressions or more lively ones’ (Hume 2007, 13). This is called the Copy Principle.
His claim is that the mind is merely a bundle of perceptions that derive ultimately from sensory inputs or impressions. He follows on to say that ideas are reflections of these perceptions, or to be more precise, perceptions of perceptions, therefore can still be traced back to an original sensory input. Hume applied this logic to the perception of a ‘self’, to which he could not trace back to any sensory input, the result was paradoxical, thus he concluded that “there is no simplicity in (the mind) at one time, nor identity in different; whatever natural propension we might have to imagine that simplicity and
For Hume, all objects of human reason are divided into two kinds: Relations of Ideas and Matters of fact. All reasoning of matters of fact are founded on Cause and Effect. Cause and Effect play a big role in Hume's philosophy. David Hume is a man of logic, who believes in experience over knowledge. This is the main in idea in his philosophy.
Simply put, Hume believes that because we are incapable of perceiving the totality of existence and the natural laws that dictate it, we falsely connect events in an attempt to derive a visible rationale for everyday occurrences. Yet, given how precise actions and results are, they must be the product of a natural and necessary force --- which, coincidentally, is why we see what we think are connections in the world surrounding us.
David Hume is was a strong advocator and practitioner of a scientific and empirical way of thinking which is reflected in his philosophy. His skeptical philosophy was a 180 degree shift from the popular rational philosophy of the time period. Hume attempted to understand “human nature” through our psychological behaviors and patterns which, when analyzing Hume’s work, one can clearly see its relation to modern day psychology. Hume was a believer in that human behavior was influenced not by reason but by desire. He believed that “Ambition, avarice, self-love, vanity, friendship, generosity, public spirit—these passions, mixed in various proportions and distributed throughout society, are now (and from the beginning of the world always have been) the source of all the actions and projects that have ever...
Hume starts to have skeptical doubts about the operations of understanding. He says there are two types of human understanding (only one of them concerns his inquiry into what we know to be true or certain). Hume says that all of the faculties of human reasoning are divided into two kinds; relations of ideas and matters of fact. Relations of Ideas are knowledge that is found of the sciences or mathematics. They are required without experience and can be proved without experience, for example, the Pythagorean Theorem. Or that three times five equals to fifteen. Negations of relations of ideas imply a contradiction for example three times five equals twenty. However, Hume is not concerned with relations of ideas because relations of Ideas cannot be anything but true. Matters of Fact (Ironically we call them facts, when they are, in fact not) I contrast with relations of ideas, can always in our minds be refuted and contradicted. For example, the sun will not rise tomorrow is no more of a contradiction than saying the son will rise tomorrow. Matters of fact rely on experience. All reasoning dealing with matters of fact are made out of the relation of cause and effect on sense impression.
Hume began his first examination if the mind by classifying its contents as Perceptions. “Here therefore [he divided] all the perceptions of the mind into two classes or species.” (27) First, Impressions represented an image of something that portrayed an immediate relationship. Secondly, there were thoughts and ideas, which constituted the less vivid impressions. For example, the recalling of a memory. From this distinction, Hume decreed that all ideas had origin within impressions.
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Hume's writing posed an interesting starting off point for Kant's theories. As said before, Kant attributes Hume's writing with waking him from his "dogmatic slumber." He recognizes both Hume's intelligence and the validity of his statements. However, he does n...
Before Hume can begin to explain what morality is, he lays down a foundation of logic to build on by clarifying what he thinks the mind is. Hume states that the facts the mind sees are just the perceptions we have of things around us, such as color, sound, and heat (Hume, 215). These perceptions can be divided into the two categories of ideas and impressions (215). Both of these categories rely on reason to identify and explain what is observed and inferred. However, neither one of these sufficiently explains morality, for to Hume, morals “. . .excite passions, and produce or prevent actions” (216)....
Hume uses senses, like Descartes, to find the truth in life. By using the senses he states that all contents of the mind come from experience. This leads to the mind having an unbound potential since all the contents are lead by experiences. The mind is made up two parts impressions and ideas. Impressions are the immediate data of the experience. For example, when someone drops a book on the desk and you hear a loud sound. The sight of the book dropping and hitting the desk is registered by an individual’s senses- sight, sound, feeling. Hume believes there are two types of impressions, original and secondary impressions. Original impressions are based on the senses,
...s not possible for our knowledge to truly represent what reality really is. He believes that “the only certainty that we can have concerns the relationships of our own ideas. Since these judgments only concern the realm of ideas, they do not tell us about the external world” (p. 108). This means that any knowledge about reality must be based on a posteriori judgments. These judgments are made by Hume because he believes there is no way to have a true reality through knowledge because you only gain knowledge through experience. In conclusion, Hume states that many empiricists discovered that reality is an impossible goal to understand.
David Hume, following this line of thinking, begins by distinguishing the contents of human experience (which is ultimately reducible to perceptions) into: a) impressions and b) ideas.