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Cambodias culture a reaction paper
Cambodias culture a reaction paper
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Cambodia
Cultural Profile
Cambodia is officially known as the Kingdom of Cambodia is situated in the southern Asia, in the southern part of the Indonesian Peninsula, bordered by Thailand to the northwest, Laos to the northeast, Vietnam to the east, and the Gulf of Thailand to the southwest. In Cambodia the dominant religion is Buddhism and it is very important in the culture, religion is an important factor and influences in a high degree on the culture. Besides he Cambodian culture is known to be traditional and based on honouring their ancestors and living life with honesty, humility and kindness. It is important to known that Khmer refers to “a noun or adjective can refer to the Cambodian language, people, or culture and thus suggests an ethnic and linguistic identity more than a political entity” , so more than the Cambodian culture is the Khmer culture being studied and analyse, for having at the end a large degree in understanding of this unique culture.
Khmer is the official language of Cambodia, and it is used in most social contexts (Government, education and Media), it is spoken by more or less the 90% of the population although the other 10% speak other languages, but as in every language it has different dialects and this can be differ by the region. The dialect from Phnom Pehn, the capital is considered the dominant and right one. The Khmer language belong to the Austroasiatic language family and it is related to Vietnamese and Thai languages, but at the same time due to the French Colonization there exist numerous French words that have been incorporated into the language. Besides it has been conclude that Khmer writing have derived from the Indian system, this shows that Cambo...
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Keo Mony, (2004). 'Death in Cambodian Buddhist Culture'. In: Jeniffer Huong (ed), End of Life.
Daniel Goldhagen (2009) states that in less than four years, Cambodia’s political leaders induced their followers to turn Cambodia’s backwards and regressing society into a massive concentration camp in which they steadily killed victims. Furthermore, a deeper understanding of the Cambodian genocide is provided within Luong Ung’s personal narrative, “First They Killed My Father” (2000). Ung’s memoir is a riveting account of the Cambodian genocide, which provides readers with a personalized account of her family’s experience during the genocide. She informs readers of the causes of the Cambodian genocide and she specifies the various eliminationist techniques used to produce the ideological Khmer vision. Nonetheless, she falls short because
I chose Cambodian Americans for my target culture because it was a place I knew very little about. My ignorance of that side of the world is laughable to say the least. Cambodian American was a great choice because both the people and the culture are very captivating to me. While some Cambodian Americans become very westernized, accepting most of America’s cultural norms, some hold strong to their Cambodian traditions and way of life. Through Geert Hofstede’s Taxonomy, I will explore the dynamics of the Cambodian American culture. Through Identity, Hierarchy, Gender, Truth and Virtue I will attempt to describe a culture previously virtually unknown to me. I chose Hofstede’s Taxonomy over Bond’s because Michael Bond himself told me to. “Charlotte, I did this work in the 1980's, and found that 3 of my 4 nation-level dimensions overlapped with Hofstede's and one was distinct.” said Bond to me when I asked him to elaborate on his taxonomy.
“…their death can be seen as a wilful challenge and refusal to pass through the rite of passage provided by the institution in order to remain infinitely in the enjoyment of ‘non-identity’,” says Pang (2009:19) . This statement reflects their subjectivity towards the impotency in determining the political future and defines death,...
During the Khmer Rouge regime, Cambodia was turned into a giant labor camp creating a system of terror, genocide, and attempted cultural annihilation-a series of drastic events that the country is still recovering from. The years contained within this regime were devastating for the nation of Cambodia, with the establishment of the Khmer Rouge, a left-wing Communist political party whose actions have had an overwhelmingly detrimental effect on the political, economic and social structure of Cambodia-ruining the lives of millions.
Lee, Kori. "Eastern vs. Western Views of Death and Suicide." HubPages. 15 Jan. 2013. Web. 09 Apr. 2014. Web.
The Cambodian Genocide has the historical context of the Vietnam War and the country’s own civil war. During the Vietnam War, leading up to the conflicts that would contribute to the genocide, Cambodia was used as a U.S. battleground for the Vietnam War. Cambodia would become a battle ground for American troops fighting in Vietnam for four years; the war would kill up to 750,00 Cambodians through U.S. efforts to destroy suspected North Vietnamese supply lines. This devastation would take its toll on the Cambodian peoples’ morale and would later help to contribute that conflicts that caused the Cambodian genocide. In the 1970’s the Khmer rouge guerilla movement would form. The leader of the Khmer rouge, Pol Pot was educated in France and believed in Maoist Communism. These communist ideas would become important foundations for the ideas of the genocide, and which groups would be persecuted. The genocide it’s self, would be based on Pol Pot’s ideas to bring Cambodia back to an agrarian society, starting at the year zero. His main goal was to achieve this, romanticized idea of old Cambodia, based on the ancient Cambodian ruins, with all citizens having agrarian farming lives, and being equal to each other. Due to him wanting society to be equal, and agrarian based, the victims would be those that were educated, intellectuals, professionals, and minority ethnic g...
Sundara and her family lived in Cambodia, and we live in America. There are lots of different things about stuff we do and use to what they use. Like how we are have computers, tvs, phones, and newer technologies. In Cambodia they have radiators but they don’t have tvs or computers or phones. When you move schools and states you don’t feel like you fit in like Sundara, when she first moved to Cambodia she was trying so hard to fit into her school but in the book it said that four years later, she is now fitting in more. In Cambodia you had to date or marry somebody that was Cambodia. When Sundara is at her aunt and uncle’s house she flees from Cambodia with her aunt, Soka, her grandma, and her uncle, Naro, to escape the 1975 takeover of the
Van Gannep’s three stage process is an apposite analysis of the Buddhist death ritual. The Buddhist death ritual progresses from separation, to transition and concludes with incorporation to achieve its purpose. The ritual assist’s the deceased in achieving Nirvana or a positive
During the Cambodian Genocide, Cambodian people were executed by Khmer Rouge and his troops. It is necessary to educate others about this horrible time in order to educate others on the situation so that humanity as a whole can prevent something like this from ever happening again.
Death is perhaps the most difficult aspect of life humans are forced to deal with. In order to help us cope, we have implemented the grieving process--a series of events with the purpose of making death easier to deal with--into our lives. Not everyone handles death in the same fashion, and each culture has rituals characteristic to itself that may differ greatly from another culture's rituals. Christianity and Buddhism are two religions that have completely different grieving processes, and in a conversation with Ms. Sit-Sen Wong, a Buddhist from Malaysia, this idea was confirmed as a fact. Through life, Buddhists constantly prepare for death and the afterlife, while Christians, although concerned about that, focus on enjoying the present life as much as possible. Many factors have contributed to this deduction and all are based on the differences in the grieving process rituals between American Christians and Malaysian Buddhists.
Buddhism is a beautifully complex religion that since its widespread introduction to Japanese culture by the end of the seventh century has made enormous impacts and direct influences on the government and cultural practices of society (Hoffmann 36). The Japanese death poetry composed by Zen monks and haiku poets, compiled by Albert Hoffmann, is an excellent literary explication of the Japanese attitude towards death. This attitude is most notably derived from Buddhism, the main religion of the Japanese people. Even Japanese citizens who are not literal Buddhists still embrace the philosophies that have now become instilled in the cultural history of Japan due to such a heavy Buddhist influence on government and education throughout the centuries.
Settled in the end of the fifth century, two groups established themselves in what is now present day Cambodia. The Champa controlled the central and southern part of Vietnam and the Funan is the southernmost part Vietnam and present-day Cambodia. Influences from both China and India were obvious as dance and music spread throughout the area. Ruling on its own till 1864 when the French absorbed it into French Indochina Along with Laos and Vietnam. For nearly a century, the French exploited Cambodia commercially, and demanded power over politics, economics, and social life. It was not until a leader Norodom Sihanouk proclaimed Cambodia's independence in 1949 which was later granted in 1953. Cambodia fell into chaos during the 1970’s as General Lon Nol and his connections to the Khmer Rouge brought Cambodia into a genocidal age. For a decade Cambodia was surrounded by despair and carnage until the reign of the Khmer Rouge ended in 1979. Slowly rebuilding of the nation began as outside countries and organization such as the United Nation helped to get Cambodia back on its feet. Plans were made for general elections by 1993 which lead to the constitutional monarchy that the country has today. With its cyclical and oppressive history, Cambodia future is optimistic with the economy growing rapidly due to industries such as tourism, textiles, oil and the traditional farming. Slowly the nation reaches to find its place among the other powerhouses in Southeast Asia and around the world.
Rinpoche, Sogyal. The Tibetan Book of Living and Dying. New York, NY, USA: Harper Collins Publishers, Inc., 1993
Lester Horton has a very distinctive and duo faceted dance style. Being in Horton’s dance classes differ from the choreographies he has created (Suggs, 1990). In this choreographic assignment, we had decided to merge both of his technique and elements of his dramatic choreographies. We focussed on Lester Horton’s dance movements, shapes from his basic technique and his theatrical choreographical elements which have been heavily influenced by Native American Folk Dance, Japanese arm movements, Javanese and Balinese upper body movements (Shelver, 2013). Throughout this paper, we will argue that our choreography has clearly depicted the style of Lester Horton through the inclusion of the three main elements of Horton’s style. His focus on ethnic inclusiveness which had spurred from Native, African, and Japanese body and arms movements, simple techniques which were used to build strong and versatile dancers, and dramatic and musical elements of choreography merged with those techniques to create a visually pleas...
Globalization is defined as the act of creating connections between countries across the globe in terms of culture and economy. Almost on every part of the world, citizens have become a part of the global village. Even though various researches stated that there are negative effects of globalization for particular reasons, the positive impacts were clearly shown to be stronger especially in developing countries such as Cambodia.