The Abolitionist Movement changed the course of the nation. In addition to the eventual emancipation of slaves, it transformed the role of women in American History. During the Abolitionist Movement, it was thought that the duties of women were confined within the home (Boylan 363). While most women of the time agreed with this statement, there were many who did not. This change of attitude started during the Great Awakening (Baker 623). Eliza Wilkinson wrote, “I won’t have it thought that because we are the weaker sex as to bodily strength we are capable of nothing more than domestic concerns” (Goldfield, et al. 171). During this time, society was against women leaving the home. Many of the men who were against slavery were also opposed to women playing a role in society including the Abolitionist Movement (Railton). The women’s participation in the Abolitionist Movement gave them a political standing allowing them to empower themselves and other suppressed people. The contribution of American women to the Abolitionist Movement gave a voice to the “weaker” gender, and it led to the creation of Female Anti-Slavery Societies in Boston, Massachusetts, Philadelphia, Pennsylvania, and Concord, Massachusetts.
The Abolitionist Movement was a reform movement during the eighteenth century to nineteenth century, which was often called the Anti-Slavery Movement. The goal of this movement was to end the enslavement of Africans in America. Another goal was to end the Atlantic Slave Trade (Harrold). North America contributed only four percent of the Trans-Atlantic Slave Trade. The banning of the slave trade did not cause the emancipation of African slaves in America (Trans-Atlantic Slave Trade). However, the Abolitionist Movement played a...
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Soderlund, Jean R. “Priorities and Power: The Philadelphia Female Anti-Slavery Society.” The Abolitionist Sisterhood. Ed. Jean Fagan Yellin and John C. Van Horne. Ithaca: Cornell University, 1994. 67-90. Print. Rpt. of Priorities and Power: The Philadelphia Female Anti-Slavery Society. N.p.: n.p., n.d.
Swerdlow, Amy. “Abolition’s Conservative Sister’s: The Ladies’ New York City Anti-Slavery Societies.” The Abolitionist Sisterhood . Ed. Jean Fagan Yellin and John C. Van Horne. Ithaca: Cornell University, 1994. 31-44. Print. Rpt. of Abolition’s Conservative Sister’s: The Ladies’ New York City Anti-Slavery Societies. N.p.: n.p., n.d. 31-44.
Trans-Atlantic Slave Trade. Emory University, 2009. Web. 16 Jan. 2012. .
Watts, Liz. “Lydia Maria Child.” Journalism History 35.1 (2009): 12-22. Print.
The first chapter of Jeffrey’s book is entitled “Recruiting Women into the Cause;” it goes into detail about how women first got involved in the abolitionist movement. This involvement mainly started in 1831 when women began submitting publications, such as poems, about anti-slavery in a newspaper, published by William Lloyd Garrison, entitled the Liberator. In 1832, Garrison started a women’s section/department in his newspaper in the hopes that it would encourage women to get involved. Garrison officially started his antislavery work in January 1831 and he urged parents to inform and teach their children about the evils of slavery. Many thought that abolitionism in women first started with the mothers who read antislavery nursery stories to their children.
The Golding Sisters lobbied for women’s rights to equal pay and employment. Annie Mackenzie (1855-1934) and Isabella Therese (1864-1940) began their careers teaching in both public and catholic schools (Kingston, 2013). Annie worked with infants and girls and later shifted to teaching at the Asylum for Destitute Children (Kingston, 2013). She was also a member on the State Children Relief Board. Belle left teaching early to pursue a career as the first female government inspector in 1900 (Lemon, 2008). With their sister Kate Dwyer (1861-1949), Labour leader and school teacher, the sister’s began the Womanhood Suffrage League in 1893 and the Woman’s Progressive Foundation in 1901 which aimed to combat the inability for women to work in certain industries and sit on juries (The Sunday Morning Herald, 1933). Belle’s research skills assisted in preparing the sister’s persuasive speeches and statements (Fawkner & Kelly, 1995). In 1921 Kate became a female Justice of Peace (Gallego, 2013). Kate also wrote extensively about politics, industries and women’s questions.
The scope of the investigation is limited to the Second Great Awakening and the American Abolitionist Movement from 1830-1839, with the exception of some foundational knowledge of the movement prior to 1830 to highlight the changes within the movement in the 1830s. The investigation included an exploration of various letters, lectures, and sermons by leading abolitionists from the time period and a variety of secondary sources analyzing the Second Great Awakening and the Abolitionist Movement from 1830-1839.
Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
The abolitionist movement caused major impact on the nation as a whole compared to the antislavery movement before the 1830s. This was due to the major support received in the 1830s by all the leaders that arouse at this time. The commotion caused by all the propaganda published during this movement. As well as the spark left in the nation by the antislavery movement in the nation before 1830s.
Perhaps the most crucial reformists of the time period were those battling to obtain their God-given rights. Many lower class workers, such as African Americans, women, and immigrants, sought after the opportunity to vote, work it certain facilities, and be accepted in society as a whole. An engraving by Patrick Reason depicts an African American female in chains; with the inscription ‘Am I not a Woman and a Sister?’(Doc C) The woman shown is crying out, begging to be heard and listened to. Many males of the time period did not take female reformists seriously, or listen to them at all. On August 2nd, 1848, through the Seneca Falls Declaration, Elizabeth Cady Stanton prote...
Lawrence J. Friedman: Gregarious Saints: Self and Community in American Abolitionists, 1830-1870. Cambridge, Mass., 1982.
Since these individuals were apart of two very important movements their tactics were much the same. The movement relied heavily upon individualism, which allowed those men and women to be able to voice their thoughts openly. The women and men of the movement wholly supported equality for women and strived for women to be seen as an individual and equal-counterpart to men. In Margaret Fuller’s “Woman in the Nineteenth Century” she gives a dis-heartening point on women’s treatment, “It may well be an Anti-Slavery party that pleads for Women, if we consider merely that she does not hold property on equal terms with men; so that, if a husband dies without making a will, the wife, instead of taking at once his place as head of the family, inherits only a part of his fortune, often brought him by herself, as if she were a child, or ward only, not an equal partner.” Margaret Fuller gives an accurate account to how these recurring problem
The United States was in a period of social and political adjustment in the early 1800s. Reform movements during this time period aimed to increase public awareness about their issues and to create social and political change. Groups such as blacks and women continued to be oppressed, so they created The Abolitionist Movement and The Women’s Rights Movement respectively, which aimed to fight for the rights that political leaders in the 19th century neglected. In the 1800s, the democratic values that most reform movements planned to obtain were free voting and public education. Most reform movements in the United States sought to achieve core democratic values such as liberty in different ways. The Abolitionist Movement aimed to emancipate all
Anna Julia Cooper’s, Womanhood a Vital Element in the Regeneration and Progress, an excerpt from A Voice from the South, discusses the state of race and gender in America with an emphasis on African American women of the south. She contributes a number of things to the destitute state African American woman became accustom to and believe education and elevation of the black woman would change not only the state of the African American community but the nation as well. Cooper’s analysis is based around three concepts, the merging of the Barbaric with Christianity, the Feudal system, and the regeneration of the black woman.
In “Disorderly Women: Gender and Labor Militancy in the Appalachian South,” Jacquelyn Hall explains that future generations would need to grapple with the expenses of commercialization and to expound a dream that grasped financial equity and group unanimity and also women’s freedom. I determined the reasons for ladies ' insubordination neither reclassified sexual orientation parts nor overcame financial reliance. I recollected why their craving for the trappings of advancement could obscure into a self-constraining consumerism. I estimated how a belief system of sentiment could end in sexual peril or a wedded lady 's troublesome twofold day. None of that, in any case, should cloud a generation’s legacy. I understand requirements for a standard of female open work, another style of sexual expressiveness, the section of ladies into open space and political battles beforehand cornered by men all these pushed against conventional limitations even as they made new susceptibilities.
It was not until after abolitionist groups formed and began fighting slavery that women began to realize they had no rights themselves and began their own fight; therefore, the women’s rights movements of the nineteenth century emerged out of abolition activism. Without the sense of gendered ethical power that abolition provided women, any sort of activism either would never have occurred, or would have simply died out. The women’s rights movement was a way for women to seek remedy of industrialization; frustration over lack of power that lead to the call for women’s rights. Without the radical activists for abolition, like the Grimké sisters advocating for equality, a standard would never have been set and no real progress would have ever been made.
The Abolitionist Movement transformed the role of women in American History. Prior to the abolitionist movement, women were viewed as invisible icons in society. A typical woman would only be responsible for motherhood duties, cleaning, and preparing food. While many women agreed with this, others did not. The desire to be heard and treated equally was something numerous women shared. Astonishing women like, Sojourner Truth, Elizabeth Cady Stanton, and Grimke sisters became prominent leaders in the abolitionist movement and made a pathway in history by initiating speeches, participating in female politics and supporting their personal opinions of women’s rights through religious doctrines.
According to Jacqueline Jones’ perspective of the treatment of African American women during the American Revolution in “The Mixed Legacy of the American Revolution for Black Women” in our early history there was an obvious status differentiation in black women’s
Also known as the Second Great Awakening, the Abolitionist Movement swept through the colonies in the early 1830’s. This was a movement to abolish slavery and to give blacks their freedom as citizens. Many men and women, free and enslaved, fought for this cause and many were imprisoned or even killed for speaking out. If it were not for these brave people, slavery would still exist today. The Abolitionist Movement paved the way in eradicating slavery by pursuing moral and political avenues, providing the foundation for the Underground Railroad, and creating a voice for African Americans.