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Outline of social identity theory
Cultural identity
Outline of social identity theory
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The Concept of Identity
To answer this question, it is important to first understand what is meant by identity. Identity concerns both self-identity and social identity. It is best understood not as an entity but as an emotionally charged description of ourselves. It is about the personal and the social as well as about us and the relations of others. It has been argued that identity is wholly cultural in character and does not exist outside of its representation in cultural discourse. Identity is ultimately not a fixed ‘thing’ but a becoming. As Hall (1990, 1996a) pointed out, it is a strategic ‘cut’ or temporary stabilization in language and practice. For the purpose of this essay, I will only concern myself with ethnicity, race and nationality as forms of cultural identity. This is also because cultural identity is a strong theme in contemporary sociology and in my opinion a major social issue in the world today.
It is disputed that identity became of more interest to anthropologists with the emergence of modern concerns with ethnicity and social movements especially in the 1970s. An example of a social movement in the 1970s was in Great Britain. A remarkable element of the British experience at that time was the unique event of the formation of an inclusive notion of blackness configured as the political color of opposition to racism. This was closely connected to black socialist movements which in one way or another opposed a preoccupation with ethnicity and ethnic politics (Bourne, 1980; Mullar, 1982). Major works in identity from Stuart Hall, Edward Said, Benedict Anderson, etc. only emerged after the 1960s. The fundamental questions of identity came into scrutiny arguably after the end of colonial period. The former coloni...
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...e contemporary societies occupy a range of identities at different times, while often harboring contradictory allegiances within a social context that is relentlessly mutating. As Hall put is well, the unified, completed, secure and coherent identity is a fantasy. (Hall, 1992)
New identities are produced in part through a productive tension between global and local influences. In today’s world, we are dealing with new ethnicities and the concept of hybridity. The globalized world has created a complex landscape of alterations and contestation of diverse identities in comparison to the classical eras of the Marx’s, the Weber’s and the Durkheim’s. Identities are never complete, never finished; and that they are always as subjectivity is, in process. Identity is always in the process of formation. Identity means, or connotes, the process of identification (Hall, 1991).
Ethnic Identity and Culture.’ New Tribalisms: The Resurgence of Race and Ethnicity. New York University Press. 1998
he argues in support of racial identity and flexibility complementing one another. This proves that the further society evolves, the closer mankind gets to eradicating the idea of a dominant race. However, there are occasions where labels could hinder a person’s opportunity. In fact, culture is the newest label that society takes into account the most, and to a minority, the main goal is to embed the roots of the old generation into the next generation.
Seeing through a multicultural perspective. Identities, 19(4), 398. doi:10.1080/1070289X.2012.718714. Steven, D. K. (2014). The 'Secondary'.
Kwame Appiah, author of Racial Identities, explores the complexity between individual and collective identity. Throughout the text, Appiah attempts to define these complicated notions, noting their similarities and differences. He calls upon the ideas of other philosophers and authors to help formulate his own. Essentially, individual and collective identity are very much intertwined. Appiah argues that collective identities are very much related to behavior. There is not one particular way a certain ethnic group acts, but instead “modes of behavior (Appiah 127).” These behavioral acts provide loose norms or models. However, Appiah also notes that it is how individuals essentially make or allow these collective identities to become central
Identity is 'how you view yourself and your life.'; (p. 12 Knots in a String.) Your identity helps you determine where you think you fit in, in your life. It is 'a rich complexity of images, ideas and associations.';(p. 12 Knots in a String.) It is given that as we go through our lives and encounter different experiences our identity of yourselves and where we belong may change. As this happens we may gain or relinquish new values and from this identity and image our influenced. 'A bad self-image and low self-esteem may form part of identity?but often the cause is not a loss of identity itself so much as a loss of belonging.'; Social psychologists suggest that identity is closely related to our culture. Native people today have been faced with this challenge against their identity as they are increasingly faced with a non-native society. I will prove that the play The Rez Sisters showed this loss of identity and loss of belonging. When a native person leaves the reservation to go and start a new life in a city they are forced to adapt to a lifestyle they are not accustomed to. They do not feel as though they fit in or belong to any particular culture. They are faced with extreme racism and stereotypes from other people in the nonreservational society.
Identity is one of the main questions throughout all of our readings, because it is hard for people to accept who they are in society. Accepting their identity as a minority with little if any freedoms sparks many of the social problems which I will show happening in all communities and cultures. The main issue we will discuss is how social environments effect the search for identity. The Mexicans in the U.S. module gives us examples how Mexicans try to keep their customs while living in a discriminated environment by the Whites. This module also gives us examples how people are searching for personal identity while struggling with cultural traditions. Finally, the African-American module gives us more examples to compare with the Mexicans in the U.S. module, because these readings deal with Blacks finding personal identity also through discrimination from the Whites. To properly understand the theme of identity, we must first look the factors influencing it.
In Stuart Hall’s “Ethnicity: Identity and Difference,” he claims that identity is a volatile social process through which one comes to see the self. Hall argues that identity is not a thing rather a process “…that happens over time, that is never absolutely stable, that is subject to the play of history, and the play of difference.” These factors are constantly entering the individual in a never-ending cycle, re-establishing and affirming who one is.
In her work, “Identity,” Carla Kaplan frames the difficulty of defining the term “identity.” She argues that identity is a tension because personal identity conventionally arbitrates taste and lifestyle, while social identity is regarded as a constellation of different and often competing identifications or “cultural negotiations” (Kaplan, 2007). In addition, she argues that identity politics has caused “suspicion and criticism” by limiting new democratic possibilities by encouraging narrow solidarities rather than broader identification resulting in the struggle for recognition becoming a questioning of recognition (Kaplan, 2007). Lastly, she argues that “A realistic identity politics” is needed to recognize that identities are multiple/dynamic
This paper aims to endorse physicalism over dualism by means of Smart’s concept of identity theory. Smart’s article Sensations and the Brain provides a strong argument for identity theory and accounts for many of it primary objections. Here I plan to first discuss the main arguments for physicalism over dualism, then more specific arguments for identity theory, and finish with further criticisms of identity theory.
To some degree everyone is influenced by social identity, the theory composes the idea that the social world is divided into ...
What is identity? Identity is an unbound formation which is created by racial construction and gender construction within an individual’s society even though it is often seen as a controlled piece of oneself. In Dr. Beverly Daniel Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’, Tatum asserts that identity is formed by “individual characteristics, family dynamics, historical factors, and social and political contexts” (Tatum 105). Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’” creates a better understanding of how major obstacles such as racism and sexism shape our self identity.
In modernity, identity is often characterised in terms of mutual recognition, as if ones identity depended on recognition from others combined with self- validation of this recognition. Identity still comes from a pre set of roles and norms. For example, a mother or a catholic, identities are still limited and fixed, though I believe the boundaries of possible new identities are continually expanding.
There are millions of words across the globe that are used to describe people and uncover their identity, but what is identity? How can you begin to describe something that varies so greatly from one human being to another? Can you create a universal meaning for a word describing human concepts that people often fail to define for themselves? Of course there isn't one definition to define such a word. It is an intricate aspect of human nature, and it has a definition just as complex.
Salazar, J.M., 1998, ‘Social identity and national identity’, in Worchel, S., Morales, J.F., Páez, D., Deschamps, J.-C. (Eds.), Social Identity, International Perspectives. Sage, London.
The issue of identity is of primary importance in the cosmopolitan today’s world characterized by blending of cultures and globalization processes. Identity is a construct: the ways an individual understands what it is to belong to a certain gender, race or culture. As Jonathan Culler says “Literature has not only made identity a theme; It has played a significant role in the construction of the identity of the readers. Literary works encourage identification with characters by showing things from their point of view” (2005: 112). In this regard there is a lot of theoretical debate that concerns the nature of ‘subject’ or ‘self’. The question about the ‘subject’ is ‘what am I?’ and further the question whether the identity of the ‘subject’ ‘something given’ or ‘something constructed’ has