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compare and contrast f booker t. washington and w.e.b.du bois
compare and contrast f booker t. washington and w.e.b.du bois
w. e. b. du bois views compared to booker t washington
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William Edward Burghard Du Bois and Booker Taliaferro Washington were both civil rights leaders of the nineteenth and twentieth centuries. Du Bois was born as a freeman in Massachusetts, he studied at Harvard University and became the first African American to earn a doctorate from Harvard. . Washington was born as a slave in Virginia, he worked in the salt mines while attending school, and later attended the Hampton Institute to learn trade skills. Although Du bois and Washington had the same goal of achiving equality, they sharply disagreed on strategies concerning voting rights, social change, education, and the role of the black man in the South, Washington had a gradual approach as opposed to Du Bois who wanted immediate equality.
Du Bois and Washington differed greatly on voting rights. Du Bois was outraged at racial injustice and inequality. He demanded that African Americans be given the right to vote, equal rights, and more educational opportunities. . On the other hand, Washington agreed that African Americans needed to become economically independent and better their place in the world and gradually gain their rights. Washington also believed that that the literacy test should be given to all races equally as he stated in Up From Slavery, "whatever tests are required, they should be made to apply with equal and exact justice to both races." (Document 10) While Du Bois wanted immediate voting rights, Washington preferred that African Americans work to get their voting rights.
Du Bois and Washington's approaches towards social change differed greatly. Du Bois stated in The Negro Problem, "The Negro race, like all races, is going to be saved by its exceptional men...developing the best of this race that they may guide...
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...ncerning voting rights, social change, education, and the role of the black man in the South. Du Bois Believed that African Americans should get social and political equality immediately and through education, while Washington thought that African Americans should get social and political equality gradually and through trade skills. Although both offer valid points and arguments, Washington has a more convincing and beneficial philosophy than Du Bois. Booker T. Washington had a gradual approach towards political and social equality which allowed society to slowly accept African Americans into their society which allowed society to adjust better unlike Du Bois who wanted a drastic change. Washington also focused on having an education on trade skills that allowed African Americans to work and contribute to the economy, which allowed them to have a place in society.
Booker T. Washington and W.E.B. Du Bois are two incredibly famous civil rights activists in United States history. Although they both sought to uplift blacks socially and economically across the country, they clashed over the best strategy for doing so. Coming from vastly different backgrounds, it’s understandable as to why they disagreed. However, as is evident by our current societal problems, Du Bois was the one who had the correct plan. That doesn’t mean that Washington’s ideas were wrong, but they were a temporary solution to a permanent and systematic problem.
Although W. E. B. Du Bois and Booker T Washington were very different, they undoubtedly influenced the Black population of the United States. Du Bois, although supported communism, excellent in a utopian society yet devastating in reality, had his people's interest at heart. Booker T Washington, founder of Tuskegee Institute, did help some Black population's problems, yet he was more interested with the White culture and its ideals.
In the early history of the civil rights movement two prominent African American leaders, Booker T. Washington and W.E.B. Du Bois arose to accomplish one goal, education for all African Americans. During the turn of the century, between the years 1895 and 1915 there were many theories on how African Americans were going to achieve first-class citizenship. With two separate views on how to accomplish this goal, the African American community was split in half on who to support. While Booker T. Washington believed in industrial and agricultural labor, W.E.B. Du Bois proposed a strategy of pursuit through higher education in order to gain first-class citizenship for the African American race.
“It should come as no surprise that Washington’s historical conflict culminated as a struggle between him and DuBois” (Gibson III 66). To say the least, both men were very active in the upbringing of African-Americans, but their differences in displaying out the solution was what brought them apart. Washington wanted the education system to enforce industrial teachings that started at lower economic power, while DuBois had more abstract ideas of equality and voting for African-Americans. Washington was conservative in the matter of African-American inclusion into society, hoping that given enough time and progress, people would learn to accept them, rather than fight for social power like what DuBois stood for. Despite Washington’s program that appealed to White-Americans, he was involved in politics and spoke about the disfranchisement of African-Americans. His idea of easing tensions with the superior gathered him more publicity, as to DuBois’s plan of protesting. As a result, DuBois’s idea became more prominent as it branches into what we know now as the civil rights movement. Historically, Washington and DuBois has made a name for themselves, through their intentions for the good will of African-Americans, and that is something that will always hold true in these two notorious
W.E.B. Du Bois and Booker T. Washington were two predominant African American leaders, whose views on how to progress the African American community both socially and economically sharply differed. Their perception of education, its purpose, advantage, and limit for African Americans, varied greatly. Booker T. Washington believed in training African Americans to develop crafting, industrial and farming skills, while W.E.B. Du Bois believed in educating only the top 10% of the African American community. Their views polarized the African American community into two distinct groups with very different views on education and progress. Together, these two leading points of views are part of the cause of the African American low level of labor force participation, high unemployment rate, and low rate of higher education completion.
...rights for blacks, and was satisfied with ‘equal’ economic opportunities, in fact, he was opposed to blacks getting involved in politics. Du Bois took a much more radical approach and demanded that blacks be included in the political sphere. He also envisioned blacks receiving higher education so they could compete in a fast-growing economy, instead of being stuck with dead-end jobs such as plumbers, and house maids, that Washington so strongly advocated for. And today, Du Bois is clearly the more celebrated figure of the two. More African-American political leaders, such as Obama, reference him in their speeches, and it is much easier to find a poster or book on W.E.B Du Bois than it is on Booker T. Washington. Du Bois’ vision had a much nobler goal, he was not satisfied with the injustice that was going on, and he did something about it.
Du Bois way of helping African Americans, but Booker T. Washington’s way was the Tuskegee Institute. The Tuskegee helped to educate the black people with skills so that in the future the whites would accept them seeing that they work hard. Although many may think this was a great way to get civil rights, Du Bois did not. Du Bois founded the NAACP and used it for the power to have a say. “Through the publication Du Bois reached an increasingly large audience- one hundred thousand by 1919- with powerful messages that argued the need for black development and white social enlightenment” (Du Bois 884). Du Bois even writes about Washington and criticizes him in The Souls of Black Folk. He says “the time is come where one may speak in all sincerity and utter courtesy of the mistakes and shortcomings of Mr. Washington’s career (Du Bois 893). In this statement it proves that Du Bois and Washington did not agree on things, and this is why their writing styles were so different, because their opinions on gaining civil rights were also very
two men at the forefront of this issue were Booker T. Washington and W.E.B. Du bois. Both of
Gibson, Robert A. "Booker T. Washington and W. E. B. Du Bois: The Problem of Negro Leadership." 78.02.02: Booker T. Washington and W. E. B. Du Bois: The Problem of Negro Leadership. Yale University, n.d. Web. 24 Nov. 2013. .
Du Bois said in his speech, “We want discrimination in public accommodation to cease.” (5). This is literally what the quote says. The discrimination against African Americans had become overwhelming. Similarly, Booker T. said, “The wisest among my race understand that the agitation of questions of social equality is the [extremist] folly…must be the result of severe and [constant] struggle, rather than of artificial forcing…” (11). Again, Washington wanted to end discrimination against all races. They both wanted, and exceeded, to make racial relations better. Likewise, they both wanted to end racial discrimination. Additionally, they both had similar reasons for racial discrimination. In paragraph 8, Booker T. Washington said, “While doing this you can be sure in the future, as you have been in the past, that you and your families will be surrounded by the most patient, faithful, law-abiding, and unresentful people that the world has seen.” He is indicating that African Americans are trustworthy, but Caucasians still don’t trust them. Caucasians either supported African Americans or didn’t, and many did the latter because they didn’t trust African Americans. W.E.B Du Bois also said in paragraph 6, "We claim the right of freemen to walk, talk, and be with them that wish to be with us. No man has a right to choose another man’s friend, and attempt to do so is an impudent interference with the most
Booker T. Washington and W.E.B. Du Bois, both early advocates of the civil rights movement, offered solutions to the discrimination experienced by black men and women in the nineteenth and twentieth century. Despite having that in common, the two men had polar approaches to that goal. Washington, a man condoning economic efficiency had a more gradual approach as opposed to Du Bois, whose course involved immediate and total equality both politically and economically. For the time period, Washington overall offers a more effective and appropriate proposition for the time whereas Du Bois's approach is precedent to movements in the future. Both have equal influence over African Americans in politics. Washington's proposal excels in reference to education while Du Bois can be noted for achieving true respect from white Americans.
In conclusion, although both men did not work through the same system of approach, they involvement and commitment had a great impact on freedom of blacks. Booker T Washington started with short term reward, which was African Americans fighting their way up whereas Du Bois was more focused on the long term reward which is encouraging education.
In 1903 black leader and intellectual W.E.B. Du Bois wrote an essay in his collection The Souls of Black Folk with the title “Of Mr. Booker T. Washington and Others.” Both Washington and Du Bois were leaders of the black community in the 19th and 20th century, even though they both wanted to see the same outcome for black Americans, they disagreed on strategies to help achieve black social and economic progress. History shows that W.E.B Du Bois was correct in racial equality would only be achieved through politics and higher education of the African American youth.
W.E.B. Du Bois and Booker T. Washington were two very influential leaders in the black community during the late 19th century, early 20th century. However, they both had different views on improvement of social and economic standing for blacks. Booker T. Washington, an ex-slave, put into practice his educational ideas at Tuskegee, which opened in 1881. Washington stressed patience, manual training, and hard work. He believed that blacks should go to school, learn skills, and work their way up the ladder. Washington also urged blacks to accept racial discrimination for the time being, and once they worked their way up, they would gain the respect of whites and be fully accepted as citizens. W.E.B. Du Bois on the other hand, wanted a more aggressive strategy. He studied at Fisk University in Tennessee and the University of Berlin before he went on to study at Harvard. He then took a low paying research job at the University of Pennsylvania, using a new discipline of sociology which emphasized factual observation in the field to study the condition of blacks. The first study of the effect of urban life on blacks, it cited a wealth of statistics, all suggesting that crime in the ward stemmed not from inborn degeneracy but from the environment in which blacks lived. Change the environment, and people would change too; education was a good way to go about it. The different strategies offered by W.E.B. Du Bois and Booker T. Washington in dealing with the problems of poverty and discrimination faced by Black Americans were education, developing economic skills, and insisting on things continually such as the right to vote. ...
The differences of their philosophies were clearly shown in their writings—Booker T. Washington’s “Up from slavery” and Du Bois’s “The Souls of Black Folk”. Before we analyze the similarities and differences of both of the leaders, we have to look at their early life experiences as it can be an important factor on how and where they get their inspiration for their philosophies. Booker T. Washington was an influential leader during his time and a philosopher that always addressed the philosophy of self-help, racial unity and accommodation. He had preached and urged all the black people to simply accept the discrimination that they got and asked them to work hard to gain material prosperity (Painter 169). In his