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Responses to Amazing Grace
Amazing Grace is a legendary song” published in 1779”(www.princeton.edu/-achaney/tmve/wiki100/docs/Amazing-Grace.html) that is also a poem where there are verses in this poem that suggest that the composer John Newton (1725-1807) was going through a pivotal point in his life and he felt that by writing these harmonic verses in rhythmic metaphors could captivate and inspire not only those that read “Amazing Grace” but especially everyone that listened to its meaning. Conviction can come at a time when it seems you are most likely going to die from an act of God, and all the wrong that someone has done becomes a consciously enormous burden when they start to consider what the after life may have as punishment or reward. There are many different responses to this poem. Most of the responses are positive, but when you look at the author John Newton’s life you will start begin to understand the gist of what he is saying and the meaning behind them. The point of view, tone, and content are some elements that prompt some very interesting responses that may alter
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Spirituality is a very strong way to gain conviction in what you believe to be what’s best in your interest when you die. Before Newton’s death he thought that “advocating the Christian view” was to take precedent in his life.(www.princeton.edu/achany/tmve/wiki100/docs/Amazing-Grace.html} The impact that this song must have had on all of the slaves that he brought here on the ship must have been amazing because many African Americans today still sing the song except now it is along side white people. Everybody that is religious wants the promise of a better after life and most aren’t will to sacrifice things in this life to get there, so it was time for John Newton to
In Jonathan Kozol’s Amazing Grace, he examines the lives and experiences of many children living in the Bronx. In all cases, they lived in run-down apartments surrounded by violence, drugs, and hopelessness. His main argument was that the poor people of this area were not treated well by the city, and the society tried to hide and forget about them. The second chapter of his book have several examples of this practice.
The above is an excerpt of a prayer taken from one of the saddest, most disheartening books I've ever read. Jonathon Kozol based this book on a neighborhood in the South Bronx, called Mott Haven. Mott Haven happens to be not only the poorest district in New York, but possibly in the whole United States. Of the 48,000 living in this broken down, rat-infested neighborhood, two thirds are hispanic, one third is black and thirty-five percent are children. Not only is Mott Haven one of the poorest places, it is also one of the most racially segregated.
Later in Sweeney Todd Sondheim continues to play with the techniques of Brech and Weill to shock his audience. The well-known Act I closing song, “A Little Priest”, is the moment when Sweeney and his partner in crime Mrs. Lovett conspire to bake Sweeney’s victims into meat pies. This gruesome song could be very appalling if it was not set to an up-tempo waltz in which Sweeney and Mrs. Lovett joke about which profession would make the most delicious pie filling. The waltz style is traditionally thought of as a style of love, so the harsh contradiction with lyrics about conspiring murder is what makes the song very memorable (Taylor 85). This juxtaposition of style and lyrics is exactly what Weill and Brecht accomplished in Threepenny. This technique
Today's world is filled with both great tragedy and abundant joy. In a densely populated metropolis like New York City, on a quick walk down a street you encounter homeless people walking among the most prosperous. Unfortunately, nine times out of ten the prosperous person will trudge straight past the one in need without a second thought. A serious problem arises when this happens continually. The problem worsens when you enter a different neighborhood and the well-to-do are far from sight. Many neighborhoods are inhabited only by the most hopeless of poverty - ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan Kozol's Amazing Grace. I have lived in New York City all my life and I had no idea that these problems were going on so close to home. If I live about three miles away from Mott Haven and I am not aware of the situation there, then who is?
Kozol, Jonathan. Amazing Grace: The Lives of Children and the Conscience of a Nation. New York: Harper, 1996.
Amazing Grace is a story that addresses the poverty and poor conditions in the South Bronx, which has been left out in the cold and subjected to poverty and a lack of proper accommodations for its residents. The city became a refuge for the homeless that have been relocated from Manhattan in an effort to give the downtown area a more desirable appearance. With the residents of the Bronx struggling to survive in the environment they were born into, Johnathan Kozol gives us a glimpse into what life in the Bronx is like.
Everyone goes through changes in their lives. In Kristin Cashore’s book Graceling change is present alongside a twisting plot. Those that are Graced can do skills better than an average person and all Gracelings must be given to the king. There are seven kings and seven territories each with their own sense of what is right; Monsea, Lienid, Nander, Middluns, Sunder, Wester, and Estill. The character Kasta is used as way to scare others in submission to her leader the king of the Middluns. Though Kasta feels she is a monster because the king exploits her grace, killing. When Po a Lienid prince offers to have her on a mission to find the reason his grandfather was kidnapped, for he was a person who didn’t have enemies, she takes the chance. This book is Kasta’s adventure through her life as a Graceling. Kasta’s character is struggling through trying to find her purpose and who she is. The story is gives a deeper look into Kasta’s hardships through theme, characterization, and setting.
In the book, Vanishing Grace, Phillip Yancey seeks to explore and understand what has caused a dramatic plunge in the favorable impression of Christianity. He seeks to understand why Christians stir up such hostile feelings, and what, if anything, we should do about it. Yancey’s thesis is that hostile feelings, and a plunge in general perceptions and attitudes about Christian stems from a lack of grace. Yancey decided to write this book after viewing survey results from George Barna. As he states, “A few telling statistics jumped off the page. In 1996, 85 percent of Americans who had no religious commitment still viewed Christianity favorably. Thirteen years later, in 2009, only 16 percent of young ‘outsiders’ had a favorable impression of Christianity, and just 3 percent had a good impression of evangelicals.” Throughout the book, Yancey uses interactions with a book club that he belongs to in Colorado. The members of the club are a potpourri of religious and social
For example, one line, “Soon our pilgrimage will cease; Soon our happy hearts will quiver, with the melody of peace,” which is saying that one day we will die, and you can’t stop that. “Lay we every burden down; Grace our spirits will deliver, and provide a robe and a crown,” also reveals that you should appreciate what we’ve had, and what was given to us. This song is telling you, in every line, that you can’t live forever, but appreciate what you have, while you
Amazing Grace, allows the world outside of South Bronx, to grasp a small understanding of what it is like to live a destitute life. The inequality issues, healthcare problems, and educational shortcomings of the district are a few of Kozol's problems concerning the treatment of the lower class society today. The presence of drugs, the acts of prostitution, and the side items that come with living in the ghetto, are not things that should be present in a child's everyday life. Kozol's examination of the lives of the people living in these slums, clearly shows that these people deserve the same freedoms and comforts that others in privileged classes take for granted.
He utilizes his gift in the arrangement of poetry to distribute his testament of his transformation to Jesus. NPR cites, “In America, Newton says, “the conversion experience is more prominent and more important, and this is the absolute perfect song to accompany a conversion of that sort… ‘I once was lost but now I’m found. I was blind but now I see…’ It seems to be the definitive song of the personal conversion experience.” (NPR Music) While assessing my personal understanding of faith, I found that there is no need for me to question any verses of Amazing Grace. John Newton’s lyrics are true, honorable, beautiful, and admiration well-intentioned towards God. My thoughts are sustained by Paul’s expression in Philippians, “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (KJV Philippians 4:8) The song Amazing Grace has endured high regards for almost three hundred years. It can be experienced in many places of worship around the world and in many diverse dialects. This work of art has been vocalized and chronicled by various artists from many
“There is a moment in every great story in which the presence of grace can be felt as it waits to be accepted or rejected” (“Mystery and Manners”). This is a truly intense quote made by Flannery O’Connor; she is basically stating that no matter the circumstances, grace can always be found; however, it is a matter of finding it and furthermore, accepting it as grace or rejecting it. Dictionary.com defines the term ‘grace’ as “mercy; clemency; pardon.” I feel that this can be applied to O’Connor’s stories because whether it be Asbury, Mrs. Turpin, or each of the three major characters in “The Lame Shall Enter First” (Sheppard, Rufus, and Norton), the characters have some sort of internal debate about grace and its existence and presence in whatever may be going on in their lives.
In summation, the poem “There But for the Grace,” creates a list of situations that separated the survivor and victims of the holocaust. She uses form, sound devices, and language in this poem to communicate the message that there’s more to luck and chance than just lotteries and raffles. Sometimes it can be the difference between life and death.
I went to the Apopka High School fall band concert on Thursday, November 19th, 2015 for my cultural event. Different artists featured throughout this concert include Francis Scott Key with the Star Spangled Banner, Peter Blair with the Woodchopper’s Ball, and Carmen Dragon with America the Beautiful. This concert was centered on giving thanks to the veterans that serve or have served our country, and I thought it would be a unique experience to attend. I was moved by all the veterans that stood up in the audience to be recognized. One of the artists I would like to take a closer look at is Francis Scott Key with the Star Spangled Banner. I believe that this song can be related back to western civilization through the Classic era with the Roman
This poem is not only a prayer to God to heal her unhealthy body, but it is thanking God for helping her in the past. In lines twenty-one and twenty-two, Anne writes, “Thou heard’st, Thy rod Thou didst remove And spared my body frail” (Bradstreet 277), These two lines, among other Anne Bradstreet poems, tells me that Anne was not a selfish women, she knew that she must thank God for what he has done for her in order for him to help her again. Anne was a very considerate person she was always looking out for others, mainly her children and husband. Toward the end this poem Anne Bradstreet is giving glory to God. She is thanking him for not only curing her illness at that time, but also thanking him for helping her with everything else that goes on in her life.