What is the church? This can be a very deep question, or a rather simple one depending on one’s context, theology, and general understanding of Scripture and faith. From my personal experience, most members of the congregations I grew up in if asked this question would point to the church building or sanctuary. This is not that surprising in my opinion when we consider the gorgeous monuments we have built as houses for God. As a child, I would have answered the exact same way as most people in a congregation, and it was not until later in my adulthood that I came to understand “the church” not as a physical building, but as much more. A very common response to this question has been that the church is “the people of God” or even “God’s chosen people.” I, however, prefer the definition of the church as “the community of Christian faith,” a much more inclusive definition than the previous mentioned definitions. In the second chapter of his work titled An Introduction to Ecclesiology, theologian Veli-Matti Kärkkäinen discusses the idea of “The Church as the People of God”, a Roman Catholic ecclesiology. Kärkkäinen writes about the contention between a Christ-centered and a Spirit-centered ecclesiology that was present in early and later ecclesiologies of the Roman Catholic Church. He goes on to mention a problematic reason for a Spirit-centered ecclesiology when he identifies that, “In the New Testament, the church is never called the ‘body of the Spirit,’ but rather the body of Christ.” If we understand “the body of Christ” to be the group of people who believe in the salvation through Christ, then this would support my understanding of what the church is. The potential trouble with this goes to context and content. How one interp... ... middle of paper ... ... the same or else the church could not claim itself to be the body of Christ. And as the body of Christ, the church should be an inclusive community of Christian faith, or else it again is in conflict with the mission of Jesus Christ. Works Cited Green, Chris E. "'The Body of Christ, the Spirit of Communion': Re-Visioning Pentecostal Ecclesiology in Conversation with Robert Jenson." Journal of Pentecostal Theology 20, no. 1 (2011): 15-26. Kärkkäinen, Veli-Matti. An Introduction to Ecclesiology: Ecumenical, Historical. Amazon Kindle edition ed. Downers Grove, Ill.: IVP Academic, 2009. Rainey, David. "The Established Church and Evangelical Theology: John Wesley's Ecclesiology." International Journal of Systematic Theology 12, no. 4 (2010): 420-434. Williams, Joseph L. "The New Ecclesiology and the Post-Modern Age." Review & Expositor 107, no. 1 (2010): 33-40.
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Humans are rational beings that use their intellect to try an achieve some sort of sense of the world, in other words truth. Truth is something that can not be denied as false. Since all humans are not part of the same culture, humanity as a whole does not share the exact notion of what is considered to be true. Humanity tries to achieve or know the truth through various outlets or practices. These different belief systems are understood to have been formed from their specific culture. Obviously, humanity has many different cultures and with that comes many different forms of truth seeking. There is one religion that claims to have the fullness of truth. That religion is the faith of Catholicism which means the Universal Church. Through Jesus Christ the founder and messianic figure of Catholicism, his Bride, the Church claims to unite humanity under the fullness of truth through the succession of Peter and tradition.
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In the eyes of the people the church is one place you are spared from judgment and critique. It is the one place you should feel safe, to express your thoughts and opinions, pray to the higher power in which you believe and your faith resides and be free of society qualms, demands, and realism. In a part
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