Chinua Achebe's Things Fall Apart The last chapter of Chinua Achebe's "Things Fall Apart" concludes with the sentence: "He had already chosen the title of the book, after much thought: The Pacification of the Primitive Tribes of the Lower Niger." This refers to the District Commissioner's chosen title for a book he has written that would have the African people, the Igbo tribe specifically, as the main subject. From the title itself, one can say that the writer has an unfavorable bias against his subject. But come to think of it, there are many factors why it would be impossible for the District Commissioner to write an accurate description of the culture he's trying to write about. How can he do so when he knows very little about the subject? How can he do so when he is writing from a European colonialist's point of view? Let's focus on his selection of words for the working title of his book. The word "pacification" is very condescending in nature. It creates an impression, especially for those who are unaware of the realities about the Igbo people, that the latter are barbarians and uncivilized. It can create an impression that they are like a child who will likely loiter around an unknown place without any sense of direction if his parents decide to leave him alone. We are not saying here that the Igbo people are living in complete harmony during pre-colonial times. They may have had some internal misunderstandings, which are just normal in a community. But the point here is, the Igbo people don't need to be pacified because they are already living in peace generally prior to the colonialists' arrival. As a matter of fact, the natives may have felt more distress and unease with their arrival, especially the District ... ... middle of paper ... ...trict Commissioner. He symbolizes an arrogant colonialist, a stranger who thinks that he fully understands a culture which in reality, he knows very little about. He is a colonialist who, like Rev. James Smith, shows intolerance and disrespect towards native customs and traditions. A white man who does not even speak Igbo's native tongue. A person who gives the title "The Pacification of the Primitive Tribes of the Lower Niger" to his ethnographic study of local African tribes "after much thought". He symbolizes a colonialist who gives an account about colonized cultures in a matter that best suits their interests. Usually, their accounts are characterized by their dehumanizing and belittling attitudes towards their subject.
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
...ion of imperialism has evolved. In both Heart of Darkness by Conrad, and The Poisonwood Bible by Kingsolver, Africa is invaded and altered to conform to the desires of more “civilized” people. While this oppression in the Congo never seems to cease, the natives are consistently able to overcome the obstacles, and the tyrants, and thus prove to be civilized in their own regard and as capable of development as the white nations. As Orleanna says herself: “Call it oppression, complicity, stupefaction, call it what you’d like…Africa swallowed the conqueror’s music and sang a new song of her own” (Kingsolver 385). Kingsolver illustrates that though individuals may always seek to control and alter the region, the inhabitants and victims of the tyranny and oppression live on and continue past it, making the state of the area almost as perpetual as the desire to control it.
Within every man is a story to be told; one that is evolving day by day and night by night. Each new experience births a fresh reaction that represents a strand of generational DNA. As the chain of events progresses, two things may occur. An individual may follow in path of this genetic pull or dislike it so much that he/she may stray far away from it. In the case of Okonkwo, it was the latter.
Fear is a feeling no one wants to admit they have. A young child, though, will say what they are afraid of, but as one gets older the more they want to be looked as a tough person. Zack Wamp puts it perfectly, no one should be scared or afraid to go into the future, but yet be intrigued into stepping into a new light of knowledge and learning. In Chinua Achebe's book Things Fall Apart he shows the Ibo people and their fear, superstition, response to fear and the British.
...heir superiority. Achebe embraces the beauty of humanity while simultaneously addressing its flaws. With his ability to contemplate conflicting perspectives, Achebe illustrates the benefits of cultural relativity. Achebe does not target religion or even the colonizers; he addresses people universally, encouraging global consideration and individual reflection. To accentuate the forcefulness of the colonizers, Achebe contrasts it with his own temperateness—he portrays his characters without generalization, he presents his opinions with a carefully restrained perspective, and remains calm in his writing, never resorting to hatred. Instead of passively resenting his village’s colonization, Achebe productively channels his specified anger into global compassion, showing his readers the value in considering different cultures with objective and thoughtful rationality.
Planet Earth harbors seven billion independent human minds, living seven billion independent, equally complex lives. Even more impressive, each mind contains unique perspectives and opinions. With so many different minds interacting, conflict between individuals’ perspectives and opinions becomes inevitable. Unfortunately, no single perspective, held by a single mind or a group of minds, dominates as the correct perspective. In Chinua Achebe’s Things Fall Apart, the meeting of different cultures creates conflict between perspectives, in which both parties assume righteousness but neither is entirely correct. Though Okonkwo may draw a readers’ sympathy for his role as the tragic hero, the author’s sympathy sits with Obierika, who is positioned between the missionaries and Okonkwo as the most humane balance of the two cultures.
This essay is about the effect of Colonialism seen in the book Things Fall Apart. Through out the whole book you can see different impressions on the tribe, many other people, and the relationships between the white man and the black man. "Does the white man understand our custom about land?" "How can he when he does not even speak our tongue? But he says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us? The white man is very clever. He came quietly and peaceably with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart." (Achebe, 17)
History has been told through various forms for decades. In the past, history was more commonly expressed through word of mouth, but more recently in the past century, through written text. While textbooks and articles give formal information with little to no bias, novels give a completely new perspective from the people who experienced it themselves. The Novels, God’s Bits of Wood, written by Sembene Ousmane, and No Longer at Ease, by Chinua Achebe give a more personal account of the effects of colonization. These two novels tackle the British and French method of colonization. God’s Bits of Wood takes place in the late 1940s and sheds light on the story of the railroad strike in colonial Senegal. The book deals with different ways that the Senegalese and Malians respond to colonialism during that time. No Longer at Ease is set in the 1950s and tells the early story of British colonialism and how the Nigerians responded to colonization. Comparing the two novels, there are obvious similarities and differences in the British and French ways of rule. African authors are able to write these novels in a way that gives a voice to the people that are most commonly silenced during colonialism. This perspective allows readers to understand the negative ways that colonization affects the colonized. Historical fiction like God’s Bits of Wood and No Longer at Ease are good educational tools to shed light on the history and effects of colonization, but they do not provide a completely reliable source for completely factual information.
The Importance of Things Fall Apart & nbsp; & nbsp; The novel "Things Fall Apart", by Chinua Achebe, was an eye-opening account of the life and eventual extinction of an African tribe called the Ibo. It focuses on one character, Okonkwo, who at a very early age set out on a quest of self-perfection. Coming from a family ruled by a man who was lazy and inconsistent with everything he did, Okonkwo vowed to never accept the fate of his father. Okonkwo and his family have suffered through many hard times in their lives, but usually managed to come out on top. Through terrible crop seasons and bad judgement calls, Okonkwo usually prevailed, until the day came when he was faced with a situation that could not be resolved by his strength and character alone.
Albert Chinualumogu Achebe was born on November 16, 1930 to Isaiah Okafo and Janet Achebe in the very unstable country of Ogidi, Nigeria. He was exposed to missionaries early in his childhood because Ogidi was one of the first missionary centers established in Eastern Nigeria and his father was an evangelist. Yet it was not until he began to study at the University of Ibadan that Achebe discovered what he himself wanted to do. He had grown apalled to the "superficial picture" of Nigeria that many non-Nigerian authors were providing. That is when Achebe resolved to write something that viewed his country from "the inside". (Gallagher, Susan, The Christian Century, v114, 260) His first novel, Things Fall Apart, achieved exactly this. Things Fall Apart is based on Nigeria's early experiences with the British. It is the story of an Ibo village and one of it's great men, Okonkwo, who is a very high achiever being a champion wrestler, a wealthy farmer, a husband to three wives, and a man with titles. Okonkwo's world is disrupted with the appearance of the first white man who tries to inflict his religion on the Umuofia natives. Okonkwo, a high tempered man, later kills a British employed man and eventually takes his own life.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart.
what an alteration there would be if they were brought under Anglo-Saxon influence.” It quickly becomes apparent that those who were integral to the modern colonization of South Asia, Southeast Asia, the Middle East and Africa were not doing so out of the goodness of their hearts. Without delving too deeply into the actual statistics of the good done for these “barbaric” cultures, it may seem as if colonization was a positive occurrence. In all actuality, however, the ulterior motives and imperialistic attitudes of the key players in colonization brought much more harm than gain. The benefits of colonialism were almost entirely one-sided at the unfortunate loss of the other side’s culture, inhabitants, resources and overall way of life.
All throughout history, we see this dichotomy between tradition and modernity. On one hand, we have tradition, the force living perpetually in the past and refusing to change. On the other hand, modernity leaves tradition behind in favor of progress. These two concepts, much like oil and water, dare to divide but coexist as a debatable founding solution. Not only are the themes Western ideas, but they have been present and are found in literature all around the world, from China to Africa.