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Reflection on spiritual gifts
Reflection on spiritual gifts
Reflection on spiritual gifts
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The Charismatic debate on whether the gifts of the Spirit have ceased or continue to be used in modern times divides the Christian church. There have been some extremes on both sides of the fence. One view believes that, if a person speaks tongues, the person is under some demonic control and the other says that, if a person does not speaks tongues as evidence of receiving the baptism of the Holy Spirit, he or she is not saved. Both views use Scripture to defend their positions. The Scripture was not written to divide, but to bring us closer to God. The Apostle Paul states, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16, NIV). He also reminds Christians that, if …show more content…
The Continuationists believe that the miraculous gifts of the Holy Spirit are still distributed today, are still presently active, and are still required in the church. James Fowler, author of article Charismata: Rethinking the So-Called Spiritual Gifts explains, “God used the gifts of the Spirit to testify to His message (Heb 2:3-4). His message has not changed. Although Christians have the complete Bible now, the concept of using all of the gifts to testify to the message of the Gospel of Jesus Christ remains sound. The words Paul used referring to the supernatural gifts of the Spirit were charismata and pneumatika, translated as "spiritual gifts" and conceived to be "detached entities or abilities distinct from Christ and distributed by the Spirit". The first argument to cessationist viewpoint, what are the signs of an apostle in 2 Corinthians 12:12? “It should be remembered that in the key passage used to establish this point, where Paul talks about the “signs of a true apostle” he is not trying to prove that he is an apostle in distinction from other Christians who are not apostles. He is rather attempting to prove that he is a true representative of Christ in distinction of others who are false apostles, “For such people are false apostles, deceitful workers, masquerading as apostles of Christ” (2 Corinthians 2:13).” The second argument referencing laying the foundation for the church in Ephesians 2:20-22, the Apostle Paul does not bring up the charismatic gifts in this Scripture. In verse 20, the church is compared to a building with a foundation built on the twelve apostles and the prophets, Christ himself being the primary foundation. This does not indicate that others will not have the charismatic gifts like speaking in tongues or receiving a word of knowledge have ceased. The third rebuttal continuationist have with the cessationist is on providing divine guidance to early
In the film “The Holy Ghost People,” right away we get individual accounts of what the “Holy Spirit” is to certain individuals. One woman says the Holy Ghost guides her and keeps her going. The people are very intense about their beliefs, which comes from the religion Pentecostalism, which has a hyper focus on personal experience with God and baptism with the Holy Spirit. We see them in their church, we hear the sermon, and see the ritualistic dances and the way the prayer overcomes them, and causes seizure like motions. We see and hear the prayers for the healing of one woman’s eyesight, and another woman’s back pain. One man, seemingly the pastor, says that “if God is not doing what they ask, people aren’t believing hard enough.” Later we get an account from a woman of how she was nursed back to health as a little girl brought her nutrients, and she believes it was
Bibliography 3rd edition Psychology (Bernstein-Stewart, Roy, Srull, & Wickens) Houghton Mifflin Company Boston, Massachusetts 1994
Rogers, Adrian. "The Gifts of the Wise Men and Our Gifts to Jesus." LoveWorthFinding. N.p., n.d. Web. 24 Mar. 2014.
William J. Seymour taught his recently discovered “new & improved doctrine of tongues” that was not his own. This doctrine actually originated in his professor, Charles Fox Parham. This was a far cry from Seymour’s background of tongues, which was rooted in the “unintelligible speech” spoken by witch doctors and conjurer men in African traditional religion and Haiti Voodoo. Conversely Parham’s doctrine was supposedly in line with the biblical account of Acts 2.
Liddle, H A., Rowe, C L., Dakof, G A., Henderson, C E., Greenbaum, P E.; (Feb, 2009). Journal of Consulting and Clinical Psychology; Vol 77(1); 12-25. Doi: 10.1177/0306624X10366960
The Church as a whole debates many concepts that are in the Bible, in both theology and in practice. One of these debates surrounds the gifts that are spoken of in the Bible. In one corner are those who believe that charismatic gifts are alive and well in the church today. The Continuationist view believes that the gifts have continued on through Biblical times and are still relevant for today. In the other corner are those who believe that particular gifts have ceased to be used in the modern church and that they were only given for a particular reason in Biblical times. This view is called the Cessationist. Today each view, and other views in between, and the practice of the gifts in the current culture will be examined for truth, validity, and application by searching through each view and holding fast to the scripture as the final word of authority.
Rourke, Nancy. “Christianity Notes.” Religion 101 Notes Christianity. Entry posted April 14, 2011. https ://angel.canisius.edu/section/default.asp?id=43760%5FSpring2011 (accessed April 18, 2011).
Paul declares in 1st Corinthians that to each of God’s children a spiritual gift has been given. Over the years of my walk with the Lord I have concluded that I possess the noticeable gift of speaking in tongues and perhaps the gift of discerning spirits. As we have been learning about our proclivities towards certain strengths, I have been thinking about different ways mine are useful in and for the Church. Analytical is in my top 5 and it greatly assists my ability to learn and discern during the teaching of the Word. As Gallup puts it on their website, I have a “prove it” mentality. Therefore, habitually, I scrutinize everything the speaker says and cross-reference it against my bank of theological knowledge. However, I realize that I
When mentioned to the general public, the word “Pentecostalism” generates three diverse responses: confusion, mockery, and tolerance; some people never heard of the word, some people view it as being infamous, and the rest accept it. According to the Oxford dictionary, Pentecostalism “relates to any number of Christian sects emphasizing baptism in the Holy Spirit.” Misconceptions originated from the misunderstanding of the history of Pentecostalism, along with the notion that Pentecostalism is one sect when, in fact, there are many divisions. The largest of these is the teachings of Charismatic’s, which make up the most prevalent part of the denomination and have been the driving force for the assumptions and reputation that Pentecostalism has garnered. To truly understand Pentecostalism, one needs to learn the religions history, the standard beliefs of the various sects, and the contemporary changes that some followers have made in the recent years that have fueled the current fallacy about the belief system.
Johnson, Eric L. (2007). Christ, The Lord of Psychology. In Daryl H. Stevenson, Brian E. Eck & Peter C. Hill (Eds.). Psychology Christianity Integration: Seminole Works that Shaped the Movement (pp. 42-57). Batavia, IL: Christian Association for Psychological Studies, Inc.
Gifts of the Holy Spirit are gifts that are given to believers in the church, from the Lord for building up the Church and edifying the body of Christ. These gifts are broken up into different groups, groups that need supernatural intervention and gifts that do not need supernatural intervention, otherwise known as gifts of ministry and gifts of manifestation. These gifts are listed in Romans 12:6-8, 1 Corinthians 12:4-11, Ephesians 4:11 and 1Peter 4:11. With-in these scriptures there are different gifts listed and their basic orientation differ. According to Millard J. Erickson, “Ephesians is a listing of various offices in the church, Romans and 1 Peter catalogue several basic functions performed in the church and 1 Corinthians is a matter of special abilities”. It is my intention to highlight the gifts of manifestation found in 1 Corinthians’12:4-11 and the gifts of ministry found in Ephesians 4:1. Thesis Statement, “while some Christians would view Spiritual Gifts as a threat to the structure of a church, many Christians, like myself, believes that these Gifts of the Holy Spirit are edify and perfecting of the body of Christ”.
Recently there has been an increase of interest in spiritual gifts bestowed upon Christians. This ministry of the Holy Spirit has often been misunderstood and misinterpreted. Questions often arise and equipping the saints with answers becomes critical. When questioned, believers must be prepared to respond with a correct, loving and biblical answer. Dedicated study and attentive analysis reveals, identifies, and illuminates the spiritual gifts.
Mitchell, Curtis C. 1984. "The case for persistence in prayer." Journal Of The Evangelical Theological Society 27, no. 2: 161-168. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 16, 2014).
...g is widely practiced by Christian Scientists, Pentecostalists, the Church of the First Born, the Followers of Christ, and many smaller sects. Some of these believers reject all medical treatment in favor of prayer, laying on of hands, or application of oils. Some perform exorcisms. Many deny the reality of the physical illness as such, and when they deny medical treatment for their children, they may be guilty of negligence or even homicide. Until recently, legislation in the United States based on the First Amendment rights protected these faith healers from prosecution, but laws are changing as is society's attitude regarding freedom of religion when it risks endangering children.
Lee, Cameron. PK helping pastors' kids through their identity crisis. Grand Rapids, Mich: Zondervan, 1992. Print.