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the theme of the novel tom jones
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One of the central themes in Tom Jones deals with the conflict between parental authority and individual choice in matters of love and marriage. As a related topic, I'm looking to explore the ways in which Fielding portrays the relationship and dialectic between love and free will. I intend to show that when ideas of love are conveyed or emotionally expressed by certain characters in the novel toward others, they are accompanied by, and frequently interconnected with, the question of autonomy and self-determination. Furthermore, Fielding's treatment of the ideas of love and personal freedom, through the behavior and language of the characters in the novel, underpins another of the central themes: that marital felicity is as dependent on mutual affection and harmony as it is on familial and monetary considerations. There is also a suggestion in the novel that "true love" is somewhat disconnected from free will. I'll show how I'm trying to work out this idea in one of the paragraphs from my paper below.
Throughout the novel there are instances in which Sophia is treated as a sounding board for expressions and ideas of love. She is the perpetually the object of romantic, sexual, and/or paternal love. I intend to support the above thesis partly by exploring these instances. For example, the narrator of Tom Jones, with characteristic magisterial authority, states that Squire Western loves his daughter. However, a good portion of the story primarily involves him in a quest to exert his unmitigated power over her. By examining this situation one may see how parental love is conditional on, or at least intertwined with, the submission of Sophia to the will of her father. It may be even be inferred that love as such is a bane to pers...
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...erms a "Jewel" and a "Reward"(510). Lady Bellaston adds that Sophia is "a most delicious Girl"(515). Such language certainly conveys the sinister quality of their designs, and yet it also reflects the real way in which both view love. To them it is primarily the desire for the acquisition of a thing, and the whole episode illustrates the demeaning and perverse nature of such a point of view. In this sense, the act of rape is represented as an unmistakable gesture of contempt toward one's individual dignity and volition. Throughout the narrative Sophia refuses the idea of marrying against her fathers will, yet she also reserves the freedom to reject any proposal she finds undesirable, or odious. The plot between Lady Bellaston and Lord Fellamar is a direct threat to this freedom, as they seek to usurp Sophia's prerogative to govern a fundamental aspect of her own life.
Gelfant, Blanche H. "The Forgotten Reaping Hook: Sex in My Antonia." Bloom's Modern Critical Views, 103-123.
Shakespeare’s “Richard III” portrays a ‘serious’ yet passionate declaration of love to Anne greatly contrasting with the more solemn and composed confession given by Mr Collins in Austen’s “Pride and Prejudice”. Where Richard III seems to be unable to hold back his feelings Mr Collins appears to quite calmly lay out his reasoning for his proposed match to Elizabeth Bennet. Thus both extracts could be said to be giving us very different depictions of the idea of a ‘declaration of love’.
With the use of character development, Douglass retains an important component in his argument by illustrating the alteration of Sophia Auld whose “kindest heart turned…into that of a demon”(39). He states that a human being having control of another has a soul-killing effect on his moral righteousness and results in the loss of innocence. At first Douglass writes, “The meanest slave was put fully at ease in her presence, and none left without feeling better for not having seen her. Her face was made of heavenly smiles, and her voice of tranquil music”(39). Douglass’s initial description fixes his argument that the slaveholder is not necessarily evil. His choice of words reveals his complete astonishment of her gentleness that he had never experienced before. However, Douglass’s tone appears to be disturbed of her behavior for she is “unlike any oth...
"What say you? can you love the gentleman? This night you shall behold him at our feast; Read o'er the volume of young Paris' face, And find delight writ there with beauty's pen; Examine every married lineament, And see how one another lends content; And what obscur'd in this fair volume lies Find written in the margent of his eyes. This precious book of love, this unbound lover, To beautify him, only lacks a cover: The fish lives in the sea; and 'tis much pride For fair without the fair within to hide: That book in many's eyes doth share the glory, That in gold clasps locks in the golden story; So shall you share all that he doth possess, By having him, maki...
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
“The Knight’s Tale”, for example, uses the concept of a knight not only to parody the concept of the hero, but also to question the well-established courtly love convention. This last concept refers to a set of ideas about love that was enormously influential on the literature and culture of the medieval times for it gave men the chance to feel freely. Also, it gave women the opportunity to be an important element in the story – not only decorative. However, when scrutinizing the tale, the readers can realise that all the aspects of a knight’s love are exaggerated and conveyed throu...
In Pride and Prejudice, Elizabeth Bennet’s journey to love and marriage is the focal point of the narrative. But, the lesser known source of richness in Austen’s writing comes from her complex themes the well-developed minor characters. A closer examination of Charlotte Lucas, Elizabeth’s dear friend in Pride and Prejudice, shows that while she did not take up a large amount of space in the narrative, her impact was great. Charlotte’s unfortunate circumstances in the marriage market make her a foil to Elizabeth, who has the power of choice and refusal when it comes to deciding who will be her husband. By focusing on Charlotte’s age and lack of beauty, Austen emphasizes how ridiculous and cruel marriage can be in this time.
Women are what bring this story to such cavernous depths. We are not brought into the perspective of the men, we are, however, told about how they are loved, hurt, and manipulated by the women. There is a scale of personality among the ladies which ranges from the pious uncertainty of Gwenyfar to the essence of strength from Morgaine. We are first enthralled with Igraine’s love, repulsed by the sinister Morgause, respectful to the lady Igraine, enchanted by Morgaine’s wisdom and angered by Gwenyfar’s ignorance. The qualities possessed by these woman can be both glorious and destructive.
Through the use of literary devices, Pride and Prejudice reveals Jane Austen’s attitude towards the novel’s theme of true love through the actions of the suitors; the process of courtship in the 1800s articulates characterization, foreshadowing, and irony. The novel opens with the line, “it is a truth acknowledged, that a single man in possession of a good fortune must be in want of wife,” (Austen 1) which foreshadows the conflict of finding a significant other . During the Victorian age, men and women courted others of the same education, wealth, and social status; it was considered uncommon for someone to marry beneath them or to marry for love. Jane Austen uses Elizabeth Bennett’s encounters with different characters of varying social statuses to criticize the traditional class system; she illustrates a revolutionary idea that marriage should be based on love. In the resolution of the plot, Austen demonstrates the perfect qualities in a marriage; she incorporates Aristotle's philosophy of friendship to prove the validity of the having an affectionate relationship.
“The noble knight slays the dragon and rescues the fair maiden…and they live happily ever after.” This seemingly cliché finale encompasses all the ideals of courtly love, which began in the Medieval Period and still exists today. While these ideals were prevalent in medieval society, they still existed with much controversy. Geoffrey Chaucer, a poet of the period, comments on courtly love in his work The Canterbury Tales. Through the use of satiric elements and skilled mockery, Chaucer creates a work that not only brought courtly love to the forefront of medieval society but also introduced feministic ideals to the medieval society. At times, Chaucer even makes readers question his beliefs by presenting contrasting elements of principle in The Knight’s Tale and The Wife of Bath’s Tale, both tales told in his profound, multifaceted The Canterbury Tales.
In response to Hermia’s defiance toward marrying Demetrius, Theseus offers Hermia three choices in the first scene: to obey her father’s will; to become a nun and forever stay an unwed virgin; to die. The extremity of these punishments presented by Theseus, and Hemia’s decision to accept these punishments rather than marry Demetrius, exaggerates how love can lead to irrational sacrifices. Shakespeare then compares a married woman to a plucked and distilled rose, and an unwed woman to a withering unplucked rose on a “virgin thorn.” This potent imagery contrasts the sweet smell of perfume to the harmful touch of a thorn. If Hermia continues to defy the desires of her father, she is sacrificing a happily married life in hopes of following he...
First, unconditional love is portrayed within Beauty’s relationship with her two mean sisters. The two sisters are disliked by others because of their vain and pride (De Beaumont 32). They ‘always insisted that they would never marry unless they found a duke or, at the very least, a count”, but when men asked Beauty in hand of marriage, she pol...
It is well known that Shakespeare’s comedies contain many marriages, some arranged, some spontaneous. During Queen Elizabeth's time, it was considered foolish to marry for love. However, in Shakespeare’s plays, people often marry for love. With a closer look into two of his most famous plays As You Like It and Twelfth Night or What You Will, I found that while marriages are defined and approached differently in these two plays, Shakespeare’s attitudes toward love in both plays share similarities. The marriages in As You Like It’s conform to social expectation, while the marriages are more rebellious in Twelfth Night. Love, in both plays, was defined as
The path to marriage initiates in the very first paragraph of Jane Austen’s Pride and Prejudice. This courtship novel begins with the premise that “a single man in possession of a fortune must be in want of a wife” (pg. 5) Throughout the competition for the single men, characters are naturally divided by the norms of their social standing. However, the use of social conventions and civility further divides them. The characters in need of the most moral reform remain unchanged, leaving a path for the reformers to travel to each other’s company. Austen uses the stagnant characters and their flaws as a line that needs to cross in order to achieve a dynamic marriage of mutual respect.
Robert Browning’s Porphyria’s Lover skillfully epitomizes the male desire to dominate women in all spheres of life during the Victorian Era. This power construct is foregrounded as the dominant reading through a range of literary devices in the poem, pertaining to gender roles. Originally, the dramatic monologue highlights Porphyria and her strong presence in contrast to her passive male lover.