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The beliefs of the Enlightenment of voltaire
The beliefs of the Enlightenment of voltaire
The beliefs of the Enlightenment of voltaire
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“Ecrasons l’infame,” which is interpreted, “We must crush the vile thing.” This is the expression Voltaire used to articulate his feelings for organized religion. With many natural theists soon to follow his path, Voltaire expressed his hatred for cultural religions, opting for a universal God of nature. Given a few more centuries, Darwin would have given Voltaire the scientific theory to support his desire for atheism. But alas, with no other theory in place, intelligent individuals of 18th century France were forced to use creationism to explain the world in its beauty and organization. This, as previously stated, was not a problem for Voltaire. His issue was the moral implications that separated religious groups, often to the point of war with one another. Religious intolerance was a subject he dealt with in many of his works, especially Candide. The religious characters in this work were mostly negative with the exception of Brethren predecessor, the Anabaptist, and the old woman. His opinion of various religions was also established in Candide, although it was simply a vague one, clumping all organized religions into an “evil superstitions” category. The conclusion of this work also gave us insight on Voltaire’s view of religion as either positive or detrimental to society and the individual.
Throughout the book, Voltaire critiqued Leibniz theory that we live in the “best of all possible worlds.” Pangloss was our optimist philosopher, who contended for the Leibniz theory. He argued that, “since everything was made for a purpose, everything is necessarily for the best purpose” (Voltaire, 16). After Candide was beaten, his love raped, his tutor sick with syphilis; After earthquakes, shipwrecks, slavery, being exiled, and l...
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...andide came to the realization of the importance of living life as best as one can, despite the trials and tribulations of the world. Voltaire said more through Candide, though. This quote revealed a certain philosophical and metaphysical individuality. Voltaire wanted people to shut their ears to a world of so-called “peaceful” religions, instead focusing on performing one’s life and the duties therein the best that one can. “We” must do it ourselves. One should not leave it to religious authorities to determine their salvation. His call is for each person to work out his or her own way to God, and thereby reap what he or she has sown.
Works Cited
Maurois, Andre. “The Sage of Ferney, An Appreciation.” New York City: Bantam Dell, 1932. Voltaire. Candide. Translated by Lowell Vair. New York City: Bantam Dell, 2003.
The experiences he went through in his lifetime helped him develop his views on religion. He believed that everyone had the right to choose their religion and be free to practice that religion where they want. There would be conflicts between religious citizens and the government if there wasn’t freedom of religion. This choice should be available in England, according to Voltaire, to prevent problems from arising. “If one religion only were allowed in England, the government would very possibly become arbitrary; if there were two, the people would cut one another's throats; but as there are such multitude, they all live happy and in peace.”
Throughout Voltaire’s Candide, the implications of religious symbols and figures are used to satirize the philosophy of paternal optimism by highlighting hypocrisy in the Church. The role of the Church in historical context offers significant insight into the analysis of the text. Candide was written in 1759, a period where people started questioning the authority of the Church to explore reason as a means for acquiring knowledge. With this in mind, Candide’s religious implications are relevant with consideration to the time period. By stressing the theme of institutional hypocrisy and separation between the Church and religious values, Voltaire invalidates the Church’s role as a supreme authority and thus addresses man’s need for an altered
...reflected critically on the events of his life—even just the two examples used in this essay--, he would probably find that this is not the best of all possible worlds as it is rife with evil and suffering. With this novella, Voltaire made the point that some spend a lifetime justifying—not rationalizing—the events of the world because those same people are too busy attempting to prove one theory rather than develop others that may fit reality more. When Candide dismisses Pangloss at the end of the novella by saying, “Let us cultivate our garden,” he is rejecting Pangloss’ philosophy, turning over a new leaf, and taking charge of his own life and giving it its own meaning free of Pangloss’ influence.
Of course, because it is a satire, Candide continues to have a badly founded and overly optimistic view on the world, even though there are piles of evidence that would point to the contrary. Candide’s complete inability to form his own philosophies and views without adopting others’ is an element of the text because again, it is a satire, but also to highlight the absurdity of thinking that everything happens in order to maintain balance and keep things for the best. Candide’s naivety and almost painfully deliberate simplemindedness is used to represent mankind. At the time this was written, many people displayed similar much less exaggerated traits. By highlighting the complete absurdity of this way of thinking through Candide’s childlike repetition of other characters’ values and ideas, Voltaire illustrated that everything is not for the best in this not best of all possible worlds. He stated that one cannot simply float through life expecting good things to happen to him, not making any decisions for himself and relying on others for his ideas. It is crucial that we work for our happiness in life, that we cultivate our
According to Voltaire, Man's goal is his own happiness. This goal all too often is a mirage. (Gay 26) Man is the prey of his own passion, victim of his own stupidity. Man is the play thing of fate. (Gay 26) The human condition is set with ills that no amount of rationality can cure. (Gay 27) This human condition translates to human corruption. Voltaire hints of this corruption through Candide. Candide impacted society as Voltaire knew it. English Admirals that loose battles are no longer shot as object lessons in military perseverance. (Weitz 11)
Religion has always been something that has been argued for centuries long ago. Voltaire has never been afraid to clearly speak his opinions on how he sees religion really is. Many have argued whether religion is actual belief or just a lot of hypocrisy from religion towards the world. The way Voltaire portrays religion in Candide it is some belief but mostly hypocrisy due to the secrets being held and all of the lies being told. He was never a big fan of religion and he satires it a lot and reveals what some religion really does. What Voltaire says is that religion seems fair but it is deep within lies that they do not follow their own rules and he addresses that by showing the many examples when they do something they should not do. Voltaire shows it with sarcasm and he uses wit as well seeing if the reader can notice how it would be ironic for religion to be portrayed in that manner.
By simply examining the characters in Candide Voltaire’s opinions on varying religious denominations become clearer. Perhaps he most unabashed display of his malice can be found in the character Grand Inquisitor. The Grand Inquisitor was an prominent official for the Catholic Church, which was the dominating religious organization of Early Modern France. His hypocrisy in his beliefs manifested in a very plain manner. The Inquisitor compelled a Jew to relinquish Cunegonde to him by proposing him with religious persecution. He intimidated the Jew with an “auto-¬da¬-fé,” which is more universally known as the burning alive of him and his kin (Voltaire, 32). The Jew, also from a religious denomination, faithlessly treated Cunegonde as a prostitute.
Each chapter of Candide is a part of the story which Voltaire carefully expresses his concerns and criticism of 18th century society. Chapter 11 “The History of the old women” in particular criticises the pre-modern era in regards to religion. The enlightenment period called for freedom of religion from many philosophers ...
In chapter 5 of Candide, the Enlightenment and the birth of tolerance were on full display. In Candide, the Enlightenment thinkers’ view of the optimum world is challenged through the shipwreck and the satiric explanations of the Lisbon Bay and Lisbon Earthquake. Voltaire continues to use ironically tragic events to test Pangloss’s optimistic philosophy, which attempts to explain evil. The use of grotesque and naive behavior between individuals in this chapter makes the reader question Pangloss’s irrational thinking with the cause and effects of the events.
The book Candide by Voltaire is a humorous satire constructed of many themes. Through his book, Voltaire expresses his views on life by criticizing many aspects of humanity at that time. He focused in war, religion, and love, but the main target of Voltaire's satire was a certain philosophy. All of the previous topics unite to ridicule the philosophy that, as the character Pangloss said, "things cannot be otherwise than as they are; for as all things have been created for some end, they must necessarily be created for the best end" (1).
If one hopes to decode Voltaire’s true beliefs on the equality of man, the El Dorado
Candide is an outlandishly humorous, far-fetched tale by Voltaire satirizing the optimism espoused by the philosophers of the Age of Enlightenment. It is the story of a young man’s adventures throughout the world, where he witnesses much evil and disaster. Throughout his travels, he adheres to the teachings of his tutor, Pangloss, believing that "all is for the best in the best of all possible worlds." Candide is Voltaire’s answer to what he saw as an absurd belief proposed by the Optimists - an easy way to rationalize evil and suffering. Though he was by no means a pessimist, Voltaire refused to believe that what happens is always for the best.The Age of Enlightenment is a term applied to a wide variety of ideas and advances in the fields of philosophy, science, and medicine. The primary feature of Enlightenment philosophy is the belief that people can actively work to create a better world. A spirit of social reform characterized the political ideology of Enlightenment philosophers. While Voltaire’s Candide is heavily characterized by the primary concerns of the Enlightenment, it also criticizes certain aspects of the movement. It attacks the idea that optimism, which holds that rational thought can inhibit the evils perpetrated by human beings.
To get his point across in Candide, Voltaire created the character Dr. Pangloss, an unconditional follower of Leibniz's philosophy. Voltaire shows this early in the novel by stating, "He proved admirably that there is no effect without a cause and that, in this best of all possible worlds....(16)" Pangloss goes on to say that everything had its purpose and things were made for the best. For example, the nose was created for the purpose of wearing spectacles (Voltaire 16). Because of his "great knowledge," Candide, at this point a very naive and impressionable youth, regards Pangloss as the greatest philosopher in the world, a reverence that will soon be contradicted by contact with reality (Frautschi 75).
“I do not agree with what you have to say, but I’ll defend to death your right to say it,” were the famous words of Fracois Marie Arouet, more commonly known under the pen name of Voltaire. He was known for being very outspoken and rebellious, which got him into trouble with the authorities for most of his life. Voltaire advocated the French bourgeoisie as being ineffective, the aristocracy as being corrupt, and the commoners as being too superstitious. Voltaire’s beliefs on freedom and reason is what ultimately led to the French Revolution, the United States Bill of Rights, and the decrease in the power of the Catholic Church, which have all affected modern western society.
Frautschi, R.L. Barron's Simplified Approach to Voltaire: Candide. New York: Barron's Educational Series, Inc., 1998.