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Impact of the Protestant Reformation
Impact of the Protestant Reformation
Impact of the Protestant Reformation
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Calvinism is the theological system of John Calvin who exerted international influence on the development of the doctrine of the Protestant Reformation (Warfield, 2004). Calvin and his followers marked by strong emphasis on the sovereignty of God, the depravity of mankind, and the doctrine of predestination. This system was developed as a biblical Christianity. It has stirred countries such as Switzerland, Germany, France, Spain, England and America. Calvinist theology spread rapidly, and became the basis for many protestant denominations. These included the Swiss Reformed Church, The Dutch Reformed Church, The English Puritans, The French Huguenots, The Presbyterian and Congregational Churches, The Baptist Churches, and through them the Pentecostal Churches and Assemblies of God. Jansenism, a Catholic form of Calvinism, was condemned as heretical in 1653.
The central assertion of Calvinism canons is that God is able to save from the tyranny of sin, from guilt and the fear of death, every one of those upon whom he is willing to have mercy. God is not frustrated by the unrighteousness or the inability of men because it is the unrighteous and the helpless that he intends to save. In Calvinism man, in his state of innocency, had freedom and power to will and to do that, which is good and well pleasing to God; but yet mutably, so that he might fall from it. This concept of free choice makes Calvinism to stand supreme among all the religious systems of the world. The great men of our country often were members of Calvinist Church. We had the number of Presbyterian presidents, legislators, jurists, authors, editors, teachers and businessmen. The revolutionary principles of republican liberty and self-government, taught and embodied in ...
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2. A Short history of Calvinism, the Reformation and England (2004) by C. Matthew McMahon http://www.apuritansmind.com/Reformation/ShortHistoryCalvinism.htm
3. Academic orthodoxy and the arminianizing of American theology by James E. Hamilton http://wesley.nnu.edu/WesleyanTheology/theojrnl/06-10/09-6.htm
4. Calvinism: The Meaning And Uses of the Term by Benjamin B. Warfield http://homepage.mac.com/shanerosenthal/reformationink/bbwcalvinism.htm
5. Liberty and Power in the Jacksonian Age by Jacob Halbrooks http://www.geocities.com/libertarian_press/jackson.html
6. May, Henry F. (1976) The Enlightenment in America. New York: Oxford University Press
7. McLoughlin, William G. (1971) New England Dissent, 1630-1833: The Baptists and the Separation of Church and State. 2 vols. Cambridge, MA: Harvard University Press
Hall, Timothy L. Separating Church and State: Roger Williams and Religious Liberty. University of IllinoisPress, Chicago: 1998,Maryland Assembly. “Act Concerning Religion” [ 1649].
The Reformation debate letters from John Calvin and Jacopo Sadoleto illustrate the religious controversy of the sixteenth century. Sadoleto’s letter was addressed to the magistrates and citizens of Geneva, pleading them to come back to the Catholic church, as they had fallen to the ways of the Reformers. In his letter, Sadoleto painted the Reformers as ‘crafty’ and ‘enemies of Christian peace’ (30), never directly addressing them. Calvin does, however, address Sadoleto’s insinuations directly in his response. The two letters disagree when it comes to justification, Sadoleto believing that it comes by faith and works and Calvin, more so along the lines that faith is what really matters. Calvin successfully argues against Sadoleto’s premise and presents influential points, making his argument more convincing than his opponent’s.
During the period between 1500 and 1700 different Protestant ideals and religions such as the views of Luther, Henry VIII, and Calvinism reflected varying degrees of closeness between church and state. Luther's views of the state being above the church represented a distance between the church and state that many other Protestant religions at the time did not have. Henry VI and Calvinism on the other hand, intertwined the church and state so that their relationship was much closer. Calvinism went much further than just intertwining church and state though; it became a complete combination: the church working as state.
In 1541, John Calvin was invited to Geneva to put his reformed doctrine into practice. Calvin’s Geneva became a centrum for Protestant exiles, and his doctrines rapidly spread to Scotland, France, Transylvania and the low Countries. Dutch Calvinism became a religious and economic force for the next 400 years. In 1559 Elizabeth I took the
beliefs of John Calvin, and one of the major ideals they focused on was the
In I.17.1 of John Calvin’s work, Calvin argues that people do not need to worry about anything they do not understand because God takes care of everything. It is important to understand that this is not the beginning of Calvin’s Institutes of Christian Religion, because his points in chapter sixteen set the basis for his argument in this next section. Chapter sixteen on providence gives the foundation of
In 1536 a man by the name of John Calvin authored a book titled, “Institutes of the Christian Religion.” In this incredibly detailed theological work, Calvin outlines and defines the doctrines and systematic theology of the Protestant faith. Prior to the release of Calvin’s book, there were little to no reformation movements that were operating on a large scale in the nation of France. But as the impact of Calvin’s work began to grow, there became a growing mass of followers interested in the biblical framework Calvin highlighted. One group, the Huguenots were followers of Calvin and soon began to take steps in starting a Protestant Reformation within the nation of France.
6. McWhirter, Darien A. The Separation of Church and State. Exploring the Constitution Series. Copyright 1994
John Calvin produced the first defined the presentation on Protestantism, which was titled 'Institutes of the Christian Religion'. Sometime in 1522-1534, John had what he called a 'sudden conversion' and accepted Protestantism. The Town Council also accepted Calvin's Ecclesiastical Ordinances, which set up a theocracy in Geneva; a government based on Church rule. Calvin mainly believed in the absolute sovereignty of God, and the person's complete inability to contribute anything towards their own salvation. That second point is known as pre-destination.
Calvinism is a simple way of life in which you are to do good for others. The way into heaven was to do the greatest good for the greatest number of people. The. Work is done not for one’s own personal gain, but for the sake of God.
Throughout church history, John Calvin has been considered to be one of the greatest reformed theologians the world has ever seen. He is known for his view on God’s election and salvation. Known as Calvin’s challenger throughout all theological history, Jacob Arminius taught a different view of election, commonly coined as Arminianism.
In John Calvin's Institutes of the Christian Religion he spends a great deal of time expounding his doctrine of God's Divine providence in all of creation. He explains not only how God continually governs the laws of nature, but also how God governs man's actions and intentions to bring about His own Divine Will. Calvin believes that God's providence is so encompassing in creation that even a man's own actions, in many ways, are decreed by God. Because of this belief there arises the question, "Does Calvin leave room for the free will of man?"
Freedom of will to choose life or damnation for whomever comes from God alone. He does not select for eternal life on the basis of an individual's possibility or his foreknowledge of their future merits. Calvin seems to indicate that all the benefits God gives for the spiritual life, including election, come from one source. That is to say that God has chosen whom He has willed and before their birth has laid up for them individually the grace that He willed to grant them. This leads us to acknowledge that election’s source is wholly within God.
This ideology greatly differs from Luther, Carlstadt, and Zwingli, as their beliefs were that by faith alone salvation could be obtained, where no mention of predestination is referred. However, though Calvin’s predestination theory was widely dissimilar than Luther, Carlstadt, and Zwingli, his view of people not being able gain salvation by deeds done in the temporal world are reaffirmed in his writings are reform doctrine (The European Sourcebook, 165-167). Calvin’s goal was in efforts to control the morals normed by scripture and to condemn anything remotely considered blasphemy or Catholic in their origin. Calvinism has been considered closely related to Puritanism given that Calvin ideology was to repress lewd or indecent human behavior inevitably calling for proper less freeing behavior. Despite Calvin’s strict regulations of social and behavioral norm accepted Calvin appealed to helping people socially that later would equate to a Godly
“Agnosticism is the philosophical position that it is impossible to know about the nature or existence of God.” The term was invented in 1869 by Thomas H Huxley from the Greek “agnostos”. So one can define the difference between an Atheist and an Agnostic is simply as the Atheist emphasizes that there is no God, whereas the Agnostic maintains only that he does not know. Agnosticism is not a position one can take like theism or atheism, rather it’s more like an rational process.