I was always fascinated in the Buddhist religion and this class assignment was a great opportunity for me to take advantage of my curiosity. I decided I would visit a Buddhist center. With the company of my mother, I went to the Diamond Way Buddhist Center in Miami. According to my interview with the Buddhist that instructed the meditation service, every Monday and Friday they have a meditation service for the 16th Karmapa meditation from 8:00pm to 8:30pm. This center is part of the Karma Kagyu lineage of Tibetan Buddhism (Anonymous). Upon arriving, I realized that it was in someone’s home. Many Buddhist offer their homes for Buddhist centers and are unpaid for their services. However, they do accept donations. Before entering the house, we had to remove our shoes. When we entered I could smell the scent of incense burning. As presented in World-Faiths, removing your shoes before entering a Buddhist center or temple is a form of worship. Also, incense and candles are used to represent Buddha’s enlightenment (World-Faiths).
A man and a woman led us to a small room. The man wore jeans and a regular t-shirt and the women wore a colorful dress reaching her knees. The man later told us that he typically didn’t wear jeans, instead he is generally in a more relaxed and comfortable attire. In the small room, there were four quilts laid out on the floor with cushions to sit on. All of the small quilts faced one wall, which contained three statues and a couple of pictures. On the left side of the wall was a statue of Siddhartha Gautama Buddha. As stated in an article in World-Faiths, Buddhism was established upon Siddhartha’s teachings. He was an Indian prince who began his spiritual journey when he was 29 years old. After six years, he rea...
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...earn how to be completely aware of my surroundings in order to experience the serenity that comes with meditation. Overall, my experience of the Buddhist religion was very eye-opening. Not only did I get to acquire more knowledge on the Buddhist way of life, but I also got to practice the traditions and rituals of a different culture outside of my own.
Works Cited
Anonymous. Personal interview. 30 Sept. 2013.
"Buddhism." World-faiths. J.Cordeaux 2001, n.d. Web. 03 Oct. 2013.
Deleanu, Florin. "Agnostic Meditations On Buddhist Meditation." Zygon: Journal Of Religion & Science 45.3 (2010): 605-626. Academic Search Complete. Web. 15 Nov. 2013.
DiamondWay. Diamond Way Buddhist Centers USA, 2013. n.d. Web. 03 Oct. 2013.
Kunz, Sandra Costen. "A Buddhist in the Classroom." Buddhist-Christian Studies 31 (2011): 231+. Religion and Philosophy Collection. Web. 15 Nov. 2013.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
Suzuki, D.T. An introduction to Zen Buddhism. Ed. Christmas Humphreys; fwd. C.G. Jung. London: Rider, 1983.
Religion has always been a prominent part of our culture, yet is constantly changing. The stereotypes within these religions are slowly disintegrating, forcing people to become more accepting and open minded. Buddhism, specifically Shambhala, has changed what it means to be religious, focusing less on memorizing and worshipping, and more on finding the meaning to their life and who they are. The Shambhala tradition uses its rituals in order to answer questions about various other aspects of life. These rituals are derived from Buddhists myths, and form the foundation of the religion as a whole. The direct connection between ritual and myth allows Shambhala to be a transformative religion, in which it is redefining itself and our society.
Roach, Geshe M. "Meditation." Ed. Keith Kachtick. You Are Not Here and Other Works of Buddhist Fiction. Boston: Wisdom Publications, 2006. 191-207. Print.
"Basics of Buddhism." n.d. The Living Edens: Thailand. Public Broadcasting Service. Website. 6 March 2014. .
As I said before I didn’t know what to expect when I went into the temple. One thing I had never seen was the outfits that the Buddhists wore. I found them to be very interesting and simple. If I could have stayed I would have loved to know if they were different ones for different types of ceremonies or how often they do get to change them. There were many followers present when I went. Although I did go during a ceremony. At the beginning of the ceremony when the Buddhist was kneeling they also did too. There were also times where they were standing and had bowed at certain times. There was one thing I enjoyed more here than my own religion was when the Buddha had come to talk about the readings. He interacted with the followers instead of just lectured. It was nice to see some interaction. It was just different to not be able to understand the chants that they were saying. I could tell that they were in a different language, so if I was able to stay longer I would have asked what the chants had meant. I’m glad that I was given this assignment to be able to learn about another religion. Even though we had a chapter on Buddhism I don’t believe that you can learn everything from a book. There is more learning to be done when going to an actual ceremony or even asking someone about their religion and the values that are done
On Sunday, September 8, 2013, I visited the Wat Buddharangsi Buddhist temple of Miami in Homestead. Every Sunday, they present a meditation service in English for two hours from three to five in the afternoon. Once I parked, the place of ritual was conveniently located across the parking lot. There was a shoe rack outside of the temple. Before I came to this temple, I read the guidelines from their website. The requirements for new guests are to remove your shoes before entering inside. Therefore, when I saw the shoe rack, I was not in shock. I was relieved to see that the temple provided a neat spot to place shoes rather than having them scattered on the floor.
Almost everybody I have ever met can recognize a Buddha statue, but few folks who I have ever associated with understand the meaning of the Buddha. Myself included was one of those folks blessed with such ignorance. When the term Buddha was brought up, all I thought about was the pudgy bellies of myself and fellow offensive lineman on my high school football team. Nirvana! Hey isn’t that one of the great rock bands of the early nineties? Right? In this paper, I will explain who the Buddha was and the deep meaning of the message that Prince Guatama preached.
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
The founder of Buddhism was a man called Siddhartha Gautama, born to a wealthy family and destined for greatness; Siddhartha, however, left his family and the palace in search for religious truth and an end to suffering. Siddhartha tried many ways of reaching an enlightened stage; wandering the forest, joining the beggars, fasting, debating with religious leaders, but when none of these methods brought him a greater understanding of the world, Siddhartha sat himself down under a fig tree, and meditated. After forty-nine days of meditation Siddhartha was said to have achieved an understanding of the cause of suffering, he then became known as the Buddha, enlightened one.
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
Seeing the monks was deeply enlightening to me because it was new to see grown man live in humbleness and peace. They wore an orange robe over their bare upper bodies and a white fabric-pants to cover their lower bare bodies. It was clear to me that these monks were individual men indulged in a simple of life. Fortunately, I was able to make the connection between what we learned in my Introduction to Asia lecture and what was from the temple. In lecture we learned that Thailand was deeply rooted in Buddhism, and often time’s, young lay men would make a temporary journey to leave behind their belongings and possessions to live a life of humility as a monk. Carlos, shared some information about the monks stating they were men from Thailand who decided to take a great leap in leaving behind their families and duties in the Thailand economy to live a simple life that avoided stress and societal troubles similar to how monkhood was referred to in lecture. Eventually I was given the opportunity to speak to one of the monks. He stated that Wat Buddharangsi was a Buddhist community that was home to rotating monks from Thailand travelling all over the world. I asked him the principles that the monks live by, and he roughly gave me an ideas of Buddhist principles of—no stealing, cheating, adultery and rules that would inhibit a life of humility and simplicity. I also learned from the monk that they live their days through the kind hearts of others who donate food. If people did not come to donate food to the monks in a particular day, then they were fine with eating food from the previous day’s left overs. I know understand that Buddhism includes a sense of community and teamwork to support the men who took up the mantle as a
From the moment we are born we have the tendency of craving the worldly desires that we are exposed to. Its part of human nature to want an ideal life where you are either wealthy, powerful, happy or all of the above without any suffering involved. Although that ideal sounds phenomenal, it is the thought of limitation that drives many people to seek for something more than just worldly pleasures. As some stay within the lines of an insatiable life, others come to the realization that living a life with nothing but worldly pleasures and goals are ultimately not everlasting. This is the point where people go on to pursue something bigger than themselves, something that gives them a purpose and infinite joy or as most would call it, a religion. One of the most fascinating major world religions that many have chosen to follow for centuries is Buddhism. A very complex, yet intriguing religion that seeks for a way of life that ultimately releases a person from suffering and leads them to inner peace and joy.
Story, Francis. "Buddhist Meditation." Access to Insight: Readings in Theravada Buddhism. N.p., n.d. Web. 10 Mar. 2014.