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In Amiri Baraka’s Dutchman, the binary between black and white people embeds itself into the characters on the subway. Lula, who incorporates her image with control and deception through her white skin, represents one significant driving force. Clay, who faces manipulation from the oppressive white presence of Lula and the others on the train, has to step up and become an opposing force. Throughout these characters transformations from individuals to powers, they express a combination of double consciousness and self-consciousness to reveal their true identities.
The majority of the play focuses on the double-consciousness aspect using actions like looking, stereotyping, and seducing. For example, the initial interaction between Lula and Clay involves looking at each other through the subway window. While the word looking suggests an innocent, even friendly demeanor, Lula interjects her own interpretation to Clay, saying “But only after I’d turned around and saw you staring through that window down in the vicinity of my legs and ass” (Baraka 7; italics mine). Lula’s use of the word staring adds a dimension of judgment to the action, turning what was a harmless gesture into a more intense and seductive exploit. Another perspective on this scene comes from Nita Kumar’s essay, “The Logic of Retribution: Amiri Baraka’s Dutchman”, in which he interprets Lula’s beginning dialogue as “[it] begins to hint, very obtrusively, at the hiatus between “being” and “looking” and later, “’Looking,’ both in its active sense of ‘seeing’ and ‘perceiving’ and in its passive sense of ‘appearing’ forms a central preoccupation of this play” (Kumar 5). Using his interpretation, another binary between the real individual and the perceived mask arises, whi...
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...yclic pattern has been established with the presence of the type being reinforced by the second young black man. Lula, who loses her stature and must regain not only composure but her whole sense of identity, sets up herself to replay the stereotyping over again. Her identity is false, ever-changing, and never accountable, whereas Clay loses his life over embracement of his identity. By exploiting Clay through double-consciousness and using the others on the train as props, self-consciousness must take over to form remainders of identities that have long been forgotten to Lula. Through preservation of culture and the realization of individuality, Clay maintains his identity throughout death.
Works Cited
Baraka, Amiri. Dutchman. New York: Harper Perennial, 1964.
Kumar, Nita N. "The Logic of Retribution: Amiri Baraka's Dutchman." African American Review (2003): 9.
Solberg, Muriel. “’Why Can’t We All Just Get Along?’ – Rodney King”. 27 May 2011.
In this particular play we are more focused on black identity in a sense as they are trying to find themselves, whether it be as an African American, woman or man. More in a sense they don’t feel complete because of the past and current circumstances that they are in. And just like the Dutchman, this play does deal with some racial discrimination. Herald Loomis is taken from his family to work for the fictitious “Joe Turner” chain gang.
Trilling, Lionel. "Review of Black Boy." Richard Wright: Critical Perspectives Past and Present. Eds. Henry Louis Gates, Jr. and K. A. Appiah. New York : Amistad, 1993.
Martin Luther King Jr.’s Impasse in Race Relations is a speech that confronts the audience of the past, present, and future aspects of race relations. The speech addressed by King refers to an impasse as a situation in which there is no escapes or progresses. In the speech, King reveals the different feelings and reasoning’s as to what Negroes have experienced and dealt with. He also shares and interprets various violent and non-violent approaches to racial problems. In this essay, I will present my thoughts and opinions based on King’s ideas introduced in his speech.
Berstein, R. (2007). “Racial Discrimination or Righting Past Wrongs?” in Justice: A Reader. 237-240. Ed. Sandel, M. New York: Oxford University Press. pp. 237.
Rawls, J. (1999). A Theory of Justice (Rev. ed.). Cambridge, Mass: Belknap Press of Harvard University Press.
Troutt, David D. "Unreasonable and the Black Profile." Los Angeles Times. 5 March 2000, p.m6
Harper, Frederick D. “The Influence of Malcolm X on Black Militancy.” Journal of Black Studies 1 (June 1971): 387-402.
Buckman, Adam. “Following Footsteps of a Killer.” New York Post (Nov. 2002): 124: Proquest. Web. 28 Feb. 2014
Karenga, Malauna. Introduction to Black Studies. Los Angeles: University of Sankore Press Third Edition, 2002.
I think this play is a lot about what does race mean, and to what extent do we perform race either onstage or in life:
Blum, Lawrence. I'm Not A Racist But: The Moral Quandary of Race. New York: Cornell University Press, 2002. 5
The above-mentioned essays are: Nihilism in Black America, The Pitfalls of Racial Reasoning, The Crisis of Black Leadership, Demystifying the Black Conservatism, Beyond Affirmative Action: Equality and Identity, On Black-Jewish Relations, Black Sexuality: T...
de Zayas, Alfred. "Nelson Mandela." Encyclopedia of Genocide and Crimes Against Humanity. Ed. Dinah L. Shelton. Detroit: Macmillan Reference USA, 2005. Gale Biography In Context. Web. 11 Mar. 2012.
In Ralph Ellison’s novel The Invisible man, the unknown narrator states “All my life I had been looking for something and everywhere I turned someone tried to tell me what it was…I was looking for myself and asking everyone except myself the question which I, and only I, could answer…my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself. But first I had to discover that I am an invisible man!” (13). throughout the novel, the search for identity becomes a major aspect for the narrator’s journey to identify who he is in this world. The speaker considers himself to be an “invisible man” but he defines his condition of being invisible due to his race (Kelly). Identity and race becomes an integral part of the novel. The obsession with identity links the narrator with the society he lives in, where race defines the characters in the novel. Society has distinguished the characters in Ellison’s novel between the African and Caucasian and the narrator journey forces him to abandon the identity in which he thought he had to be reborn to gain a new one. Ellison’s depiction of the power struggle between African and Caucasians reveals that identity is constructed to not only by the narrator himself but also the people that attempt to influence. The modernized idea of being “white washed” is evident in the narrator and therefore establishes that identity can be reaffirmed through rebirth, renaming, or changing one’s appearance to gain a new persona despite their race. The novel becomes a biological search for the self due through the American Negroes’ experience (Lillard 833). Through this experience the unknown narrator proves that identity is a necessary part of his life but race c...