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teaching on marriage in corinthians
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In 1 Corinthians 7, Paul opens this section in his letter to answering the first of those questions which Corinthians had written to him. From the verse one, it was clear that question had to do with marriage because that place was consisted of a moral dishonesty in their culture which allows all kinds of fornication, adultery, homosexuality, etc. In light of this, some believers had a conception of a marital confusion that, it would be better to be single than facing marriage problems and sexual sin. For that matter, some believers started to divorce their wives in order to be single and more spiritual. In the midst of these problems, Corinthians decided to send a letter to the Apostle Paul in Ephesus requesting his views on this matter. According to MacArthur study Bible, “The letter was probably delivered by Stephanas, Fortunatus and Achaicus.” The whole of the message in chapter seven was written to help the believers in knowing how they can serve God with their circumstance. Especially, how singleness can labor for Christ and marriage believers can glorify God in the marriage.
The first instruction that was given in marriage from Apostle Paul begins in verse 1-9 with synonym that, “It is good for a man not to touch a woman” (V.1). The synonym or euphemism that Paul uses in the verse can be only understood from Jewish content, this is not basically talking about a man to touch a woman or celibate as a normal expression goes, but he was saying it is not good to have a sexual intimacy with a woman whilst you are still a single. He continued to give an accurate explanation in (V.2) of the sexual immorality each one should have his/her own wife or husband to prevent stressing the issue of sexual sin for the singles. From this evi...
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...But, unmarried people have more advantages to serve the Lord, then the marriage couples (v. 32). Because, the marriage couples care about how they can please their wife or husband in a worldly things. For this reason; they serve the Lord with problems and expectation. (v.35) Then again, it is not sin to marry, because it prevents “trouble in flesh” meaning the body demands of sexual intimacy (v.28-29). The second reasoning in verse 35 and 28 is that, to be married does not deprive you from serving God, but you can marry and serve the Lord with a diligent heart. With Paul’s encouragement to singleness in Corinthians, it is good to be a singleness believer if one is gifted. Because, singleness have more privileges to labor for the Lord, since they are not bound by any marriage laws of submission. For example, as a widow is not bound by any laws of marriage. (V39-40)
The flaw that is made hear is the assumption that the reader views the Bible as uninspired by God. Actually, many Christian denominations view the Bible as the inspired word of God. God used imperfect people to create the Bible. Consequently, the previous verse from Genesis is God 's definition of marriage even if the person who wrote those words did not practice
Unfortunately, the text is broken badly, but it still gives us its sexual intent about sexual intercourse in marriage and its image. Philip gives the impression in his writings that one’s earthly marriage is deficient and clearly
According to the Bible, a man must leave his parents and be united with his wife forever. The bible never said that a man must leave his parents, find a woman, cohabit with her, and finally marry her. It is true that certain Christians cohabitate before marriage and are still able to have a divorce-free marriage. However, couple to reduce their chance of divorce must follow the Bible and wait until they become married to live together. By doing so, they will be able to see the real value of marriage, really think about if they really want to marry their partner. As an illustration, a Christian who had followed the Bible rules said, “My wife was a great treasure which I had to patiently wait for” (Sargent). Finally, people should avoid cohabitation to respect the Bible
Paul first lays the groundwork for the context of what he is gonna talk about. The problem he addresses in the Corinthian church is sexual morality. Specifically, incest of some sort (Mother or step mother..probably the latter) (1Cor 5:1). Then he moves to those who have approved of the sexual behavior and rightly condemns them (1Cor 5:2). As a side note, Paul elsewhere condemns people who approve of those that practice sin (Rom 1:32). Why didn't they loose ...
However, it’s evident that Paul had concerns of the people in Ephesus, and the nature of this letter was not addressed to a culture that did not know God, but to one that needed guidance in establishing a relationship with him. Jack J. Gibson stated, “While submission of wives to husbands was commonplace among Greeks and Jews, it was extremely rare for Roman wives to be in submission to their husbands. The average Roman wife did not submit to her husband. Instead, she continued to submit to her father (if she was in the more common marriage without manus), or if she had borne sufficient children and had been emancipated, she submitted to no one.”3
He addresses the idea by posing two questions: “1. in what context does adultery fall into being immoral; 2. what adultery is exactly with the help of arguments supporting his main idea” (Wasserstrom, 1985, p.240). According to Wasserstrom (1985), adultery occurs when a promise is broken and the action would be considered “morally wrong” in extramarital relations (p.241). Adultery in marital relations occurs when one person in the marriage engages in sexual activity with someone outside their marriage, hence breaking the agreement that was made by either person to not commit the act (Wasserstrom, 1985, p.241). This is generally the traditional concept of adultery across many different cultures in monogamous marriages. People enter into an agreement to getting married with the one person, therefore trusting that person to not engage in any sexual relations after marriage. The aftermath with when one spouse has committed the adulterous act, the other spouse may feel that there is a “lack of sexual desire” for the spouse from spouse who committed the act (Wasserstrom, 1985, p.
In 1 Corinthians 12-14, Paul set out to address the issues of exclusivity and the divide among the converts of Corinth that has been caused because of spiritual gifts. Paul set a guideline to his converts in Corinth to create order and conduct during times of worship in 1 Corinthians 14:26-33. Doing so, Paul hoped that the divide that has been caused from those with special or “exclusive” spiritual gifts do not cause other believers to become jealous or envious. Paul’s guideline to the Corinthians showed the leadership that Paul had that allowed him to guide the Church to become Hellenistic in just one generation.
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
Corinthians, the seventh book of the New Testament, was written by Paul to get across that Jesus is alive (15:3-18) and that we will be resurrected (15:35-38), among other things. Today there is no dispute that Paul is the author of I Corinthians. “Both external and the internal evidence for the Pauline authorship are so strong that those who attempt to show the apostle was not the writer succeed chiefly in proving their own incompetence as critics. ”1 As internal evidence, Paul identifies himself as the author in 1 Corinthians 1:1 and 16:21.
Fairfax, “Marriage is one of the core values of society. Almost 20 years ago, the well renowned black scholar and psychologist Dr. Na’im Akbar (1991) penned the following: ‘‘marriage is such an important lesson in manhood (womanhood) development. It is no wonder that every society requires some form of it’’ (p. 13).” This coincides with the values that I stated above that were considered important in my culture. Marriage is important to more that my culture obviously but in my culture there is always this well-known quote from the bible: “He who finds a wife, finds a good thing (NKJV Proverbs 18:22). That is basically religion and love in the same
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)
There are varieties of passages in the Old Testament that discuss the metaphor of marriage for the relationship between God/Israel. In the Old Testament, God’s relation with Israel is portrayed as a relationship between husband and wife. The book of Genesis two discuss about the creation of man and woman. Genesis two, God created man and gave him everything in the Garden of Eden, except for the tree of knowledge. God put man in the garden to take care of it. Adam was alone so God made a woman by taking one of the ribs from Adam. This metaphor can be reflected as how God wants to have a relationship with Israel. In Genesis two, God created humans to be the object of His love and creation.
Unlike salvation, Jesus made it clear in Luke 20:34 that marriage was only during this lifetime. Moreover, Jesus told His followers that after the resurrection, people would not get married or arrange to get married. However, that does not mean Jesus did not hold marriage in a high regard. This is reflected in how Jesus approached current issues during His lifetime regarding divorce and remarriage. Moreover, Paul made it clear that those who get married “will have worldly troubles.” Nevertheless, Christ personally addressed this issue establishing His view of divorce based on the Scriptures.
In the New Testament, we are told that Jesus attended a wedding in Cana of Galilee and miraculously provided wine when their supplies were exhausted. The Apostle Paul also had a great deal to say about the covenant that God ordained between man and woman. Paul assumed that elders and deacons would be married and bare children. Paul also encouraged younger widows to marry and he claimed the right as an apostle to lead about a wife. Therefore, the Bible views marriage as the norm, and the single life as the exception. Marriage is viewed as holy, righteous, and good. So, as we approach I Corinthians chapter 7 and Ephesians chapter 5, we must do so in confident that marriage is a gift from God, and a blessing that many Christians gratefully receive and enjoy.
Sex out of wedlock, divorces, childbirth out of wedlock, etc. are all seen as normal circumstances currently. Marriage is an indissoluble bond which means it cannot be broken for the rest of the life after the bond is made. The Church wants to stress the importance of marriage to a relationship and the significance of marriage in reference to Jesus’ loving sacrifice to all. Marriage is a symbol of the sacrifice Jesus made of himself out of love for mankind. Through marriage, the Lord allows us to experience that love with one another as Jesus loves us. Conjugal love can reach that extent of love which all married people are called