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beowulf essay explaining themes
beowulf essay explaining themes
the themes of Beowulf
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In the poem, Beowulf, by an unknown poet, as translated by Seamus Heaney, we see many monstrous behaviors. A few of the examples stand out more than the rest: wanton destruction, a woman acting as a man, and the act of killing one’s kin.
Wanton destruction goes against the ideals that governed the Anglo-Saxon culture. The warrior kings had duties to uphold. We see that they revered kings who would bring protection and give freely to the young and old and not cause harm. One good illustration of this is the nature in which King Hrothgar dispensed his wealth, he dispensed it to the needy and he didn’t give away “the common land or the people’s lives” (71-73).
In contrast we see Grendel, a descendent of Cain, depicted as being a demon, raging without a true cause. He killed just for the sake of killing and the mere thought made his mouth water. A vivid picture was painted of this when the poet wrote “his glee was demonic picturing the mayhem” (730-31). It is clear that he has a huge appetite for wanton destruction. The poet describes him as a “God-Cursed brute creating havoc:” mercilessly rushing in and snatching up 30 men while they were sleeping, “flushed up from his raid, blundering back with the butchered corpses” (122-24). No one was safe not the young or the old, they too, were seen to as prey to Grendel (159). This behavior was not acceptable and was brought up by Unferth to Beowulf; he throws it in his face by saying that Grendel “kills without fear of reprisal” (600-01). This monstrous behavior of wanton destruction is not just indentified in monsters but even in the lords themselves.
A clear example of this is seen when Lord Hrothgar addressed Beowulf about what could become of him if he were to change his course of h...
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...esies by being a peace weaver and to be thoughtful in her words and actions. Furthermore, when a woman steps out of her place she is frowned upon and is used as an example of what not to emulate. This clarifies to the reader that this is in fact monstrous. It is clear to the reader when there is an act of monstrosity because the action will be done without reason. Such as when a king decides to have his anger blanketed over his family and his subjects, not acted as the protector and ring giver that is expected of him. One might say that the lords may act in vengeance and could say that that alone is monstrous behavior. A reader may consider actions to be monstrous based on the reader’s culture and upbringing; however it is not the place the reader to so judge characters of a different era.
Works Cited
Beowulf. Trans. Seamus Heaney . New Yourk: Norton, 2000.Print
...her raids. In Grendel, it is shown that the people of the kingdom resent Beowulf, even though he’s ridding the town of evil he is making everyone look bad for doing it. It’s showing that the kingdom of Hrothgar isn’t strong enough to defeat Grendel and that they need help. The people of the kingdom don’t need this, and though they boast in Beowulf, they very much resent the fact that he has came over here to defend another country that’s not his own kingdom.
"The Anglo Saxons appear as a race of fierce, cruel, and barbaric pagans, delighting in the seas, in slaughter, and in drink "(Allen, 17). The character of the ancient Saxons displayed the qualities of fearless, active, and successful. The Anglo-Saxons are mostly a barbaric race, not savage and rude but mostly military and...
Shippey, T.A.. “The World of the Poem.” In Beowulf – Modern Critical Interpretations, edited by Harold Bloom. New York: Chelsea House Publishers, 1987..
Grendel, the monster terrorizing Heorot, is introduced as being estranged from the rest of the world. He is described as an outsider, a descendant of “Cain’s clan” (107). Grendel’s outcast status leaves him living in darkness, his envy growing the more he hears the celebrations of the Danes. Envy and social status motivate Grendel’s cruelty, filling him with anger towards those who are human. When Beowulf and the Geats arrive, it is not solely out of honor that Beowulf vows to kill the beast. Beowulf’s father, Ecgtheow, had an unpaid debt at the time of his death. Beowulf’s pledge that he would kill Grendel was a repayment, as well as an honorable feat. However, as Beowulf is introduced, the boasts he makes of his heroic feats and his “awesome strength” (29), only prove his barbarity. He boasts that “they had seen me boltered in the blood of enemies when I battled and bound five beasts, raided a troll-nest and in the night-sea slaughtered sea brutes” (419-422). He goes on to blame the enemies for the vengeance that he wrought upon them. Beowulf dehumanizes his enemies, states that they were foul beasts who tainted the land, and he purified it. This is a sadistic view of life and battle, contrasting cruelty for the
Contrary to the epic poem, Grendel does not have this vicious and evil appearance; he simply resembles a large feral man, and unlike in the poem Grendel is not killing for his own recreation, he is killing to avenge his father. When a viewer of the film Beowulf and Grendel is introduced to Grendel they do not think of him as some evil monster that is a descendent of Cain, but rather a primitive man simply trying to avenge the death of his father. Hollywood decided not to make Grendel a senseless killing machine, but rather something more of a man seeking revenge for the murder of his
The first opponent Beowulf must face in the land of the Danes is Grendel, textually described as “a fiend out of hell … [a] grim demon / haunting the marches, / marauding round the heath / and the desolate fens” (Beowulf, line 100 – 104). The author also provides us with a moral description, explaining how Grendel is “merciless … malignant by nature, he never showed remorse” (line 135-137). As we can see here, the author’s physical and moral portrayal of Grendel is rather unforgiving. We also resent Grendel further once we learn that he has wreaked havoc upon the Heorot hall for twelve years, “inflicting constant cruelties on the people / atrocious hurt” (line 165).
“In the land of the giants, when the Lord and Creator [h]ad banned him and branded. For that bitter murder, [t]he killing of Abel, all-ruling Father, Cain is referred to as a progenitor of Grendel, and of monsters in general. The kindred of Cain crushed with [h]is vengeance” (Beowulf, book 2, lines 53-56.) Grendel attempts to overcome and defeat the glorious Beowulf, but fails, marking the first encounter of good versus evil in the story of Beowulf.
Anonymous. “Beowulf.” Beowulf: A New Verse Translation. Seamus Heaney, trans. New York: W.W. Norton &Company Ltd. 2001. 2-213. Print.
Damrosch, David, and David L. Pike. “Beowulf.” The Longman Anthology of World Literature, Compact Edition. New York: Pearson, Longman, 2008. 929-970. Print.
Grendel, his mother, and every monster just like them were “spawned in that slime, [c]onceived by a pair of those monsters born [o]f Cain, murderous creatures banished [b]y God, punished forever for the crime [o]f Abel’s death” (Beowulf 6). Anglo Saxon culture centers around the slaying of monsters in the pursuit of gold and glory, however this obvious allusion to the Bible allows the author to incorporate some Christianity to explain the origin of these creatures. Both Grendel and Cain share the same evil nature about them, bringing horror and grief to the people they came in contact with, and they pose as enormous threats to their kingdom. Since they do not live like good Christians, God banishes Cain and Grendel from their respective kingdoms and dooms the two to a horrible afterlife. Of course, God had banished Cain on his own, removing him from Eden and sending him down to Earth; however, God banishes Grendel with the help of Beowulf. This infusion between the will of Beowulf to banish the threat of Grendel from Herot and the fate set by God for not being a good Christian foreshadows what eventually happens to any unfaithful Christian. The author makes it abundantly clear that “all non-Christians, no matter how virtuous or heroic, were damned” (Brown 2). This served to not only convert the Anglo Saxon audience but reminds them to stay faithful to Christianity’s pillars or they would be doomed to an eternity of
Picture a world shrouded in darkness and despair, where war is inevitable and its inhabitants live with a relentless sense of fear. Medieval Europe was not a peaceful or secure place, but rather a world filled with turmoil, suffering, and unrest. Commoners living in medieval Europe never strayed far from the security of their homes because evil and suffering lurked within every facet of society. The story of Beowulf recounts the life of an idealized warrior, whose desire for honor instills deep convictions of justified violence. In many ways, Beowulf’s attitude parallels the warrior instinct exhibited by the crusaders as they attempted to recapture the Holy Land. Hence, the world of medieval Europe painted suffering for a just cause as an honorable
In history, evil men have reigned supreme across many cultures. Some people say that being evil is inherent in every human. If this is true, then writing may be the ultimate way of releasing hatred of the world without hurting anyone. In Beowulf, all of society's evil men can be personified within the demons of Cain. The main demon presented in Beowulf is Grendel. Grendel personifies the exact opposite of what the Anglo-Saxons held dear. Beowulf, the story's hero, is the embodiment of what every Anglo-Saxon strove to become in their lifetime. Grendel is constantly angry, afraid and unsure of himself; while Beowulf is fearless and loyal to his king.
Author unknown “Beowulf.” The Norton Anthology Of Poetry. shorter fifth edition. Ferguson, Margaret W. , Mary Jo Salter, and Jon Stallworthy. New York, New York: W W Norton , 2005. 2-9. Print.
Every culture has many stories and poems to represent what they believe in, and what they look for in a hero. The heroes written in these stories and myths are brave, and are leaders. However, every hero comes with a flaw or two. The epic poem Beowulf by Seamus Heaney, has an extraordinary hero named Beowulf. Beowulf was a hero to the Anglo-Saxons which were fierce warriors who fought a lot. Beowulf fights many brutal monsters and threats in his days, but the most barbaric of them all is the inside threat within him. Beowulf had a big ego, and focused more on creating a name for himself than thinking about the real risks ahead. Two of his major battles that he faced along with his internal peril was against the dragon, and the beast Grendel.
Revenge is presented both as an honest motive and a rhetorical tactic in Beowulf. For Beowulf himself, reprisal of monsters’ misdeeds is his path to the top: worldwide fame, endless wealth, and universal respect. Grendel’s violence is caused less by revenge than by complete frustration with his situation. Other characters’ actions are fueled directly by a sincere desire for a settling of scores. Grendel’s mother kills Aeschere solely because Beowulf killed Grendel. The last monster that the Hero of the Geats ever faces has only one goal: to guard his hoard of treasure. When his fortune is pilfered, revenge is the dragon’s only way to react. While revenge is a common façade in Beowulf, some characters feel an honest need for retribution and seek it to their life’s end.