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Review literature of Islamic Banking.
The similarities between Islamic and the conventional banking system
Review literature of Islamic Banking.
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Published information about principles of Islamic banking and finance and their applications is growing day by day. Pakistan is one of the 57 Islamic countries having a total population of over 170 million where majority of population practice Islam. Steps for Islamization of banking in Pakistan were initialized during 1977-78. Elimination of interest from the operations of specialized financial institutions took place in 1979 and from commercial banks during 1981-85. Commercial banks in Pakistan were cased to accept any interest baring deposits and all deposits were treated on the basis of profit and loss sharing since 1985. Islamic banking is defined as a banking system in consonance with the ethics and value system of Islam and is governed by the rules and regulations led by the Sharia’h. Main sources of sharia’h are Quran, Hadith, Sunnah, Ijmah, Qiyas and Ijtehad. According to Islamic sharia’h interest (Riba) is prohibited i.e. institutions are not allowed to offer a fixed rate of return on deposits and nor are they allowed to charge interest on loans , income from and investment in all un-ethical economic activities like investment in gambling, pork, alcohol etc are prohibited (Ayub, 2008). Financial activities in Islam are real asset backed with the ability to cause value addition. Most commonly used Islamic banking instruments in Pakistan are Mudaribah, Musharikah, Murabaha, Ijarah, Bai-Muajjal, and Bai-Salam. This study will help researcher cognize the awareness of Islamic banking culture as well as attitude toward Islamic banking in Pakistan.Background of the studyIslamic banking has been widely studies area since 1970s. Islamic banking was introduced to Pakistan in 1977-78. Interest elimination from the operations of spe...
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...ce, G. (1999). Islamic Ethics and the Implications for Business. Journal of Business Ethics, 18 No. 4, 345-358 Sources of Islamic Law. (n.d). Wikipedia. Retrieved February 27, 2010, from http://en.wikipedia.org/wiki/Sources_of_Islamic_law State Bank of Pakistan. (2009). Islamic Banking Bulletin. Islamic Banking Bulletin, 4 No. 3, 1-21 Usmani, M. T. (1998). An Introduction to Islamic Finance. Karachi: Idaratul Ma`arif. Usmani, M.I.A. & Zubairi, Z. (2002). Meezan Bank’s Guide to Islamic Banking. Retrieved February 26, 2010, from http://www.meezanbank.com/pages.aspx?iPageID=177 Venardos, A.M. (2005). Islamic Banking and Finance in South-East Asia: Its Development and Future. Singapore: World Scientific Publishing Company, Incorporated. ISBN: 9789812561527 9789812569394 Zaher, T.S., & Hassan, M.K. (2001). . Financial Markets, Institutions & Instruments, 10 No. 4, 155-199
One topic that is widely debated today is education and how well children are being taught. Education is a difficult thing to improve because every child learns differently. So how do we create a system to fit everyone's needs? A man named Paulo Freire studied the educational system and points out the systems flaws in his essay,”The ‘Banking’ Concept of Education” in which he explains how children are being taught and proposes a better method. Mike Rose, in his essay,”I Just Wanna Be Average” explains in detail his experiences and the problems he sees in the school system. Both passages look closely at the educational system whether it be through research studies or personal experiences.
In Paulo Freire’s essay “The Banking Concept of Education” he talks about how in education there is no conversation between the teachers/professors and their students. In this essay there are a few points I do disagree with, such as that there are some class in which there cannot really be any conversation or discussion, for example mathematics cannot be disproven because there are theorems and concrete facts, so teachers and professors have to teach for memorization. Another reason I disagree with Freire’s way teaching is because in the banking concept Freire is against when teachers are just telling students things and they are regurgitating them, but some students learn better using memorization for learning in the class room and also when studying. The next point I disagree with in Freire’s essay is he doesn’t really look at it from the teachers stand point, because in the United States at least the teachers are now forced to only teach certain points in their subject because of all the standardize testing that they now have in place, specifically grade school. The last thing in Freire’s essay that I disagree with is how he seems to kind of put down teachers.
Zaidon, S. (2008). Satu Tinjauan Literatur Penggunaan Portfolio Kanak-Kanak. Kampus Pendidikan Islam, Maktab Perguruan Islam.
In an era where knowledge is the sole primary key to success and advancement. It is necessary to eradicate the mindset of the system regarding education as a form of robotizing scholars. Leaving students with no form of thought to fend for themselves later on in life. Rather than continuing with this erroneous form of teaching; it would be of society’s best interest if we embark in a quest to change ancient education methods and enhance them to fit today’s evolving minds. This way learning methods will challenge the mind, enhance though process, expand knowledge, push boundaries, and improve education exhaustively. These education is erroneous in the way that it robotizes scholars, doesn’t encourage thinking outside the box, and regards students
Shariah is an essential section of Islam. It is frequently described as ‘Islamic law,’ triggering some to presume that it comprises primarily of criminal laws and penalisations. Nevertheless, Shariah comprises far beyond the conventional way of comprehending law. Although Shariah offers the legal structure for the establishment and functioning of humanity, it too specifies moral, ethical, social and political guidelines for Muslims at an individual level as well as at the collective society level.
I am always fascinated with other people's cultures. The New York or Californian culture always amazes me although these states are in the United States. These areas of the nation seem very different than Texas. I do not have any friends that have recently moved here from another culture so, I set out to my neighborhood Stop N Go. The clerks at this convenience store are all from other countries. One clerk whom I have talked to many times, named Sohail Shah, always spoke of Pakistan. I often listened to his stories of being in the Karachi police force or of Pakistan's different customs. Sohail Shah, a thirty year old male clerk at the Stop N Go located on North Braeswood near Chimney Rock, has been in the United States for four years. He moved here with his wife and two children to "escape punishment". Sohail claims he was in the secret police protecting the president when many governmental changes were made. Many of his co-workers were put in jail for many years for reasons he would not openly discuss. He has to work two jobs because his wife does not work. According to Mr. Shah, she will never work. In Pakistan, women are to stay home and raise children. Currently, Sohail is observing the holy month of fasting called Ramadan. This is observed during the ninth month of the Islamic year and is ordained by the Koran, the Islam holy book. The fasting begins every morning at dawn and ends immediately at sunset.
As found by Hartangi (2007) that success of Micro finance depends upon the practices of that specific bank, which finance poor people, by quoting and example of BRI (Bank Rakyat, Indonesia) researcher says that they provide technical and moral support to the people they lend money, and make sure they do good, they also choose different collaterals like motorcycle, cars, cattle, and land etc to secure their loan yet making collateral stronger incase the client fails to repay and credits interesting for lower class community. Beside this, Risk management, internal audit, financial procedures, transparent system, dedicated staff, and clear incentives to staff and clients are the factors which contribute toward the successful lending of micro finances. Obamuyi (2009) says that poor credit culture and low risk management can result in low rate of return, which finally ends with the failure of the scheme. The risk of low rate of return can also be minimized by the assistance provided by the MFIs to develop the small business of clients (Zelealem, Temtime, & Shunda, 2003).
The Bardi banking family started to emerge in the eleventh century. The Bardi family grew by the twelfth century to be large enough to establish branches in the England and throughout Europe. They expanded further with a transistion into offering more financial services. This included the first usage of checks in banking.
In recent modern times, the Islamic faith and culture has been scarred by bad publicity and criticism worldwide concerning terrorism, fanaticism, and the treatment of women. All these issues have existed in most religions throughout time, but the treatment of women is different in which most other cultures and religions have minimized the issues and Islam, under its attempts to also end it, has failed to create a society in which the treatment of women is equal to that of men. The treatment of women, beginning from the time when they are born, to the time of their marriage, to the moment of their death, has not been equal to that of men despite the actions taken to end the injustice.
Baitulmal means the Treasury, Baitulmal according to Fiqh is the exchequer of an Islamic state. Being public property, all the citizens of an Islamic state have some beneficial right over the Baitulmal, yet, nobody can claim to be its owner.
In this study, I will describe the concept of al-istisna by Islamic law as well as I will compare istisna in Islamic fiqh muamalat with conventional system which is practiced by banks nowadays. As we know, that the conventional banking system was produced a lot of economic products same as istisna concept. So, in this study, I will disclosure and explain all perspectives that is associated with al-istisna sales, and in the last point, I’ll give the best recommendation as the solutions to the risk that is involved in istisna.
1.0. Introduction The banking industry in Malaysia consists of only eight commercial banks (Bank Negara Malaysia, 2013), and Public Bank Berhad is ranked third out of all in respect of size of assets, capitalization, and public’s choice (People's Choice for Best Banking Experience, 2013). This business has managed to broaden its wings across Asia after just a few years since its establishment (Teo, 2012). Despite the triumph it has acquired, there is always room for improvement.
Muslim scholars also confess the important of Islamic work ethics in the modern age; therefore it became part of Islamic thought which is useful to every generation. According to Ali and Al Owaihan (2008) and cited by Yousef (2001), the work that which associated with the sayings of Prophet Mohammad SAW is classified into eleven branch, that are practicing lawful business, transparency, the importance of earning wealth, quality of work, wages, self-dependence, monopoly, bribery, and intentions deeds, kindness and greed. They said that Prophet Mohammad SAW in a pure manner train...
The overall discussion of risk management based on the Islamic law or maqasid al-shariah. Chapra quotes al-Ghazali in defining maqasid as promotion of “the well-being of the people, which lies in safeguarding their faith, self, intellect, posterity, and wealth (ISRA, 2011). Economic activities are not judged by their inherit risks, but by whether they add value and/or create wealth from an islamic perspective. To makes risk management an imperative for a flourishing financial system, wealth protection is being one of the major shariah objectives.
Sharing is the literal meaning of Musharakah and it came from an Arabic word ‘Shirkah’ which means being a partner. The term ‘shirk’ is also used in the same context which bring the meaning partner of Allah. Under Islamic jurisprudence, Musharakah is defined as a partnership or enterprise structure with profit or loss which sharing implication that is used in Islamic banking rather than interest bearing loans. Basically, the nature of Musharakah is the allocation of profits must be determined and specified beforehand by a profit and loss sharing partnership. The evidence that shows the nature of Musharakah can be seen in Al-Quran which says “But if they are more than two, they share a third”. It also stated in Al-Quran that “Many partners oppress one another, except those who believe and do righteous deeds, and very few they are” . In hadith it is stated that the Prophet S.A.W said “Allah had said that: “I am the third of the partners, as long as any one of them does not betray the other. If he/she