The right to die and euthanasia, also known as physician-assisted suicide, have long been topics of passionate debate. Euthanasia is simply mercy killing while the phrase “physician-assisted suicide” regards the administering or the provision of lethal means to aid in the ending of a person’s life. The right to die entails the belief that if humans have the governmental and natural right to live and to prolong their lives then they should also have the right to end their life whenever desired. Articles such as Gary Cartwright’s “Last Rights” and Margaret Somerville’s “The Role of Death” provide the life support for these two topics will likely never fade away. Both articles cover physician-assisted suicide and the right to die. Cartwright’s article is much more personal and easier for readers to relate to while Somerville’s article is very aggressive and tries to persuade the reader with exhaustive vocabulary and unproven facts and statistics. To begin with, Somerville’s article is in response to the rise in news coverage of euthanasia and physician-assisted suicide in Canada. Somerville wrote this article in defense of the anti-euthanasia movement, to reinforce people who are against euthanasia, and to inform those that are not familiar with the topic. This article could also sway those that are stuck in the middle. Somerville believes that euthanasia is absolutely morally and ethically wrong and completely unacceptable unless, in very rare cases, that someone is in excruciating and terminal pain and has zero chance of living a better life. Somerville supports this idea by using facts and statistics but some of them are not very well backed up or proven. One example is her quoting of Ruth Von Fuchs who is the presid... ... middle of paper ... .... In brief, “Last Rights” by Gary Cartwright is a better article than “The Role of Death” by Margaret Somerville. Cartwright makes his argument incredibly applicable to the reader’s life by using well developed stories and terms that the reader can understand. On the contrary, Somerville uses short, almost hostile paragraphs, over the top vocabulary, and unsupported facts. Even though Cartwright’s article is better, neither of these articles proves one side right and the other wrong nor provide a compromise for each side to agree on. It will likely be a very long time before a solution is reached, if ever. Works Cited Cartwright, Gary. “Last Rights.” TexasMonthly. TexasMonthly, n.d. Web. 21 Feb. 2010 “Euthanasia.” ProCon. ProCon, n.d. Web. 11 Feb. 2010 Somerville, Margaret. “The role of death.” catholiceducation. catholiceducation, n.d. Web. 20 Feb. 2010
The issue at hand is whether physician-assisted suicide should be legalized for patients who are terminally ill and/or enduring prolonged suffering. In this debate, the choice of terms is central. The most common term, euthanasia, comes from the Greek words meaning "good death." Sidney Hook calls it "voluntary euthanasia," and Daniel C. Maguire calls it "death by choice," but John Leo calls it "cozy little homicides." Eileen Doyle points out the dangers of a popular term, "quality-of-life." The choice of terms may serve to conceal, or to enhance, the basic fact that euthanasia ends a human life. Different authors choose different terms, depending on which side of the issue they are defending.
Euthanasia is a word derived from Greek that has the etymological meaning of an easy death through the alleviation of pain (Moreno, 1995). Through the course of history, the signification of the term has changed and evolved in many different definitions. A useful definition of euthanasia on which we will base this essay, is named ‘mercy killing’, which signifies deliberately putting an end to someone’s life to avoid further suffering, as stated by Michael Manning in 1998. The euthanasia debate possesses a strong significance in our modern society. A discussion conducted by both scholars and politicians is going on whether physicians have the right to hasten the death of an individual by the administration of poison. In this essay
Throughout the course of history, advances in medical technology have prolonged the length of life and delayed death; however, terminal illnesses still exist and modern medicine is often unable to prevent death. Many people turn to a procedure known as Physician-Assisted suicide, a process by which a doctor aids in ending a terminally ill patient’s life. This procedure is painless and effective, allowing patients to control their death and alleviate unnecessary suffering. In spite of these benefits, Physician-Assisted suicide is illegal in many places both nationally and internationally. Despite the fact that Physician-Assisted suicide is opposed by many Americans and much of the world on ethical and moral grounds such as those based on religion and the morality of taking another life, it should still be legalized because it alleviates suffering of patients, allows patients to choose a dignified death, and allows patients to control their own fate instead of their disease controlling them.
The issue of physician assisted suicide has been around for quite a while. There has been many court cases on it to make it legalized but all of it has been struck down by the Supreme Court. What seem to be a lost cause in the past is now becoming a real possibility as America moves further into the twenty-first century. As citizens increase their support for PAS, many states are beginning to draft bills to legalize this cause, with tough restriction and regulation of course. In 1997, Oregon became the first state to legalized physician assisted suicide for the terminally ill. Soon after, three other states (Washington, Vermont, and Montana) follow Oregon’s footstep while two other states are inching closer to making this procedure legal. Even so, there are still many people against PAS and are constantly fighting this from becoming legal. With the rise of popularity on this issue, the debate on whether one has the right to end their life, and the morality of this issue are reason why the UTA community should care about this topic and why it is worth exploring the three position concerning PAS. In this paper, I will discuss the three main position on this debate: that physician assisted suicide should be illegal, that physician assisted suicide should be limited to terminally ill patient, and that physician assisted suicide should be available for everyone.
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
In today’s modern society the use of euthanasia and assisted suicide is a hot button topic. Due to the argumentative nature of this issue many philosophers have created their own ideas on how euthanasia and assisted suicide benefit or harm society. These philosophers such as Brock and Callahan differ in their arguments about euthanasia and assisted suicide. Like almost all the heavily opinionated topics in society there should be limits to the use thus my consensus regarding euthanasia and assisted suicide is that it should be legalized to a certain extent.
Margaret Somerville, who has authored, edited, and co-edited a number of books and newspaper articles opposing the use of euthanasia and physician-assisted suicide and who also is the Samuel Gale Professor of Law, Professor in the Faculty of Medicine, and Founding Director of the Centre for Medicine, Ethics, and Law at McGill University, Montreal, wrote the internet article titled “Against Euthanasia.” In the article Somerville blatantly states that any type of euthanasia or physician-assisted suicide is completely and totally wrong under all circumstances. She offers the two major reasons why she considers the practice of euthanasia to be entirely immoral and unacceptable. The first main reason that is given is, “that it is wrong for one human to intentionally kill another, except in self-defense.”The second key reason she provides is, “that the harms and risks of legalizing euthanasia and assisted suicide far outweigh any benefits” . Somerville believes that euthanasia proponents base their arguments on emotions rather than on logic and use dramatic and compelling stories to make their points. She later goes on to say, “To legalize euthanasia would fundamentally change the way we understand ourselves, human life and its meaning." It is also stated that if euthanasia and physician-assisted suicide are made legal then abuse and over use are inevitable and unstoppable. Another point made in the article is that if doctors and nurses are allowed to assist in the deaths of their patients that the trustworthiness of doctors would be skewed and patients would live in fear of going to the hospital and receiving care for whatever illness, disease, or problem they may have (Somerville). She brings her article to a close by stressing...
Opposing Viewpoints."Introduction to Euthanasia: Opposing Viewpoints." Euthanasia. Ed. Carrie Snyder. Detroit: Greenhaven Press, 2000. Opposing Viewpoints. Gale Opposing Viewpoints In Context. Web. 18 Nov. 2011. http://ic.galegroup.com.library.collin.edu/ic/ovic/ReferenceDetailsPage/ReferenceDetailsWindow?displayGroupName=Reference&disableHighlighting=false&prodId=OVIC&action=2&catId=&documentId=GALE%7CEJ3010134107&userGroupName=txshracd2497&jsid=af2eacb374dfea6a89c0773d16c35a50
“If you truly believe in the value of life, you care about all of the weakest and most vulnerable members of society.” This thought-provoking quote by Joni Eareckson Tada conveys a sense of obligation held by society to take up the roles of caretakers for the ones that cannot aid their own health. In the relativity of physician-assisted suicide, the word “care” in the previous statement is defined by helping those in need, in this case, pertaining to health issues with a potentially terminal outcome. When analyzing this controversial subject, one must consider all aspects of the medical context as well as the ethical conviction that pairs with it. Should terminally ill patients have the right to a physician-assisted suicide simply to protect their civil liberties? Or is this option just a devised method opposing the purpose of doctors and physicians and the morals of civilization playing the role of a scapegoat and devaluing human life? Although on the surface, physician-assisted suicide for patients in critical condition appears to be a plausible remedy, when further inspected, a practical perspective arises saying this so-called final solution is morally and ethically wrong considering the responsibility of medics, society, and law makers.
In recent years the media has shifted more focus on the hot topic of physician assisted suicide. This expanded coverage has caused an ever widening gap on both sides of the debate because of the ethical concerns that come along with this act. Due in part to the advancements in modern medicine, assisted suicide should be viewed as a morally correct decision for individuals to make for themselves when there is no overcoming a life impairing mental or physical ailment. This form of medicine should only be used when the individuals have exhausted all possible procedures and options and the have a bleak chance on being healthy once again. The results of assisted suicide can be viewed as morally correct in regards to consequentialism, social contract theory, as well as deontological ethics. The act of assisted suicide can be viewed as selfless if one does not ultimately want to be a physical or monetary burden on other individuals. A patient can also help to save others in regards of organ donations. We as a country need to learn to observe the choices of the terminally ill patients and understand when they want to concede in their battle. If a person chooses to end their life, it should not be viewed as a sign of weakness, but rather as a statement that this individual does not want to suffer anymore.
The protection of life has been a foundation for many laws and social mores and legalizing euthanasia cheapens that protection. A recent challenge to this idea came in a London lawsuit when two severely disabled men claimed their protected human rights were violated because they could not choose how and when to die. The British Court ruled that while the current laws did not support the rights the men claimed, “the ban on euthanasia is justified” (Cheng 1). In this lawsuit, the right to live won above the so-called right to die because a law that was enacted by the people of Britain was protected. Had the case won, the laws that British voters approved to protect life, would have been cast away. Similarly in the United States, many bills to promote euthanasia have died once voters were informed of the debate. Initiative 119, which would have legalized euthanasia in Washington in 1991, at first show...
As individuals with have the freedom to make autonomous decisions regarding our lives, our health, and the quality of life our life. I will begin by defining the types of active euthanasia. Next I present the premises for my argument, followed by possible criticisms for each premise. Lastly, I will address a counterargument to my argument and offer a reply. The goal of this paper is to make a compelling argument based on the principle of autonomy as to why voluntary active euthanasia should be legalized in Canada.
I am writing to you today with both the interests of the public, and my own interests, on the topic of Euthanasia becoming legalized in British Columbia. In a 2013 poll conducted by Life Canada the findings were that in British Columbia 63% of Canadians believed that Assisted Suicide be brought into place, and 55% believed that Euthanasia should take action, although some hesitated because of the numbers of non-consensual Euthanasia deaths in Belgium. Having Euthanasia and Assisted Suicide legalized would not only be able to help the terminally ill and physically disabled decide how they wish for their life to end, but the legalization would also save a lot of time, money, and resources in hospitals and palliative care facilities. Although some laws such as section 241 of the Criminal Code would need to be reviewed, Euthanasia and Assisted Suicide could potentially end some people’s suffering, and save money and resources for the province.
Euthanasia has been an ongoing debate for many years. Everyone has an opinion on why euthanasia should or should not be allowed but, it is as simple as having the choice to die with dignity. If a patient wishes to end his or her life before a disease takes away their quality of life, then the patient should have the option of euthanasia. Although, American society considers euthanasia to be morally wrong euthanasia should be considered respecting a loved one’s wishes. To understand euthanasia, it is important to know the rights humans have at the end of life, that there are acts of passive euthanasia already in practice, and the beneficial aspects.
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.