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role of Satan in paradise lost
satan as sympathetic in paradise lost
satan's character in paradise lost
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“Milton's Satan is one of the most dynamic and complicated characters in all of literature.” Throughout Milton’s Paradise Lost, there are many primary motivations that Satan lives by. Although God told people that they are supposed to follow his guidance or be shunned from heaven, Satan decides to do so. He creates a very interesting, but at the same time, scary dynamic plot. When I think of what motivates myself to make the decisions I do, it is the thought that some day, I could end up in a place like that. Throughout Paradise Lost, written by Milton, there are many primary motivations that consequently guide Satan in his actions, revenge, power, and lastly, praise of his own followers.
First, Satan is guided throughout Paradise Lost by the revenge he wants God to deal with. He decided to go against the lord and live in the dark place where the damned go. Satan must live with the fact that he was one of the highest angels in heaven, but it still was not good enough to become a ruler along with god. He got mad, and lost his spot that he once held. “Arms to try what may be regained in Heav’n” (1: 270) These followers want to plot revenge by corrupting the human race and turning them against our lord. They use the two human’s god created, Adam and Eve, to do this deed with. Because of this, we will always have to deal with the anger and jealousy Satan creates. Throughout this story, there is a prominent motivation to get revenge against god because he chose his son against the highest angel being Satan.
Secondly, throughout this story, Satan is motivated by the power that he holds amongst everyone else. Before he decided to go against the lord, he was an angel of God. He found out that the lord was going to have a son who would guide beside him. Satan got very jealous because he thought that he deserved to rule with God, rather than his son. He got some of the angels who once supported the lord to then go against him. There was a fight between heaven and all of the fallen angels for power. Satan was warned that no one could beat heaven in the end, but he doesn’t believe so. He continues to want to fight, and states it is “better to reign in hell than to rule in heaven.
In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations. It is troubling to say that in this particular poem, Satan resembles humans. However, our human nature is to have an instant reflex to justify our actions without taking any responsibility, which resembles the way Satan justifies his mischievous acts in this poem. Most of the time, we would never think of Satan as a victim; yet, we find ourselves discovering our human nature in Satan’s rationalizations. So, what humanizes this monstrous figure? After thoroughly reading book one, there are many instances when Satan justifies what he has done to make sense of it. Satan believes that God deceived him because he did not know how much power he possessed. According to Satan, God did unjust things that justified his actions. Satan has a whole rationale that God had arbitrary power that caused Satan to become the way he is in the poem. This perception serves as Satan’s foundation on behalf of his justification, which we all can relate to because he does not take responsibility but pr...
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
His determination is shown by the quote ‘He circled, four times crossed the car of night’. This makes it obvious to the reader that Satan’s desire for revenge is much more than a simple whim it is lust. In Book 2 of Paradise Lost, Satan’s determination is introduced as he leaves the other fallen angels in Pandemonium to wreak havoc on Earth and orchestrate their revenge. It is now, in book 9, that his efforts come to fruition, as Eve eats from the Tree of Knowledge and convinces Adam to do the same, consequently, man falls. Despite this, Satan does not receive his full punishment until Book 10
In John Milton's paradise lost, Satan, the antihero is a very complex character. His character changes dramatically from his first appearance till his last. He is the main reason of the fall of mankind, and he is the main reason for this whole poem. Satan, whom angel name was Lucifer, is a fallen angel. Due to his great pride, he defied god and tried to overthrow him and he was thrown out of heaven, after his failed attempt.
Seeing paradise only reminds Satan of what he lost as a result of his fall from Heaven. Satan comes to the conclusion that he is the very embodiment of hell, bringing it everywhere he goes : “The Hell within him, for within him Hell /He brings, and round about him, nor from Hell/One step no more then from himself can fly (20-22).” Compared to the Bible, we actually get to see the torment Satan suffers as he lives his life as God’s adversary. Satan actually takes responsibility for his fall , pointing out the flaws that led to it: “Till Pride and worse Ambition threw me down” ( 40 ) . Unlike the Satan in Genesis and Job, Milton’s Satan clearly understands why he has fallen. As Satan continues to ponder his situation , he realizes that even if there was a chance for his redemption, he would never be comfortable being God’s servant. Sooner or later, the same feelings of inferiority and the desire to overthrow God would rise. Satan becomes bitterer as his soliloquy goes on and resolves that his fate is sealed : “So farwel Hope, and with Hope farwel Fear,/ Farwel Remorse: all Good to me is lost;/Evil be thou my Good;”( 108-110). He then goes on to continue his revenge plot on God. Angry with God for putting him in the position to fall , Satan sees the same potential for failure in Adam and Eve. He then explains that it is in fact God’s fault that he must corrupt them and tells them to “ Thank him
When you read Paradise Lost, it’s like reading the other side of the book of Genesis. You begin to have a new understanding of the both books. You see the relationship between God and Satan. You begin to understand Satan in a way that you never have before. You begin to see Satan as a character who has been through a lot. Then you begin to sympathize with him. After all, he did get kicked out of heaven.
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
After defeating the rebellious angels, God cast them out from Heaven, placing them in Hell, a despairing and horrid place. Satan describes God as a tyrant who believes himself better than all, placing God as his epic adversary, “...our grand Foe/Who now triumphs, and in the excess of joy/Sole reigning holds the tyranny of Heaven” (1.122-124). Satan refuses to accept his defeat, and rather seeks to enact revenge against God either by once again leading his minions into battle or using his guile.
The question of whether Satan is the hero or the villain of John Milton’s Paradise Lost has been largely debated by scholars over the centuries. The ones who believe Satan is the villain of the epic, more commonly known as the Anti-Satanists, tend to argue that Satan is too foolish to be considered a hero, as his “hostility to Almighty power” is ultimately a futile endeavour (as God’s power is omnipotent) (Carey, 135). C.W. Lewis, also an anti-Satanist, goes as far as to claim that to “admire Satan, then, is to give one’s vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking” (Lewis, 203). The ones who claim Satan is the hero of the epic, the Satanists, perceive him as the rebellious angel who rises up and defies God’s monarchy and “the tyranny of Heav’n” (174).They choose to focus on Satan’s “nobler qualities, his loyalty in leadership, fortitude in adversity, unflinching courage and splendid recklessness” (Satan/Promo, 3). While these two positions are both valid, this paper will be focusing on a third position; the individuals who believe that Satan is neither the hero nor the villain of the epic. Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Los...
Just like Faustus, Lucifer has extensive knowledge of the power of God, as he is described by Mephastophilis as “a most dearly loved of God” (Marlowe 3.95). Lucifer’s goal in Paradise Lost is to become greater than God as he knew how big God’s power was. However, the difference between Faustus and Lucifer is that Lucifer becomes temptation itself as he starts to recruit more of God’s angels to go against him to “have equal’d the most High.” Milton writes that when Lucifer was thrown out of heaven, all his “Host Of Rebel Angels,” were thrown out with him (1.37-40). Thus, Lucifer’s pride not only lead him to rebel against God but to become the source through which more angels would rebel and wage war against God. Lucifer’s conceit is what created the mother of all evil, which is
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
He has the faults and doubts associated with humanity rather than being a character of pure evil who operates in a dichotomic black and white world. In Paradise Lost, Satan is envious, prideful, angry, rebellious, argumentative, and manipulative. He envies the son of God’s position and with clever argumentation convinces others to follow him in a rebellion against God. He manipulates others to get what he wants, such as when he convinces Eve to eat the fruit or when he lets Belzebuth present what is his own plan to convince the other dwellers of Hell to follow it. Despite all those traits, Satan is seen as having glimpses of remorse throughout the story, even doubts as to his own behaviour. He thinks about repenting more than once and it is those doubts that raise the question of Satan’s humanity. After all, a creature of pure evil would never show hesitancy, and even less remorse. After seeing the sun for the first time after being cast out of Heaven, Satan has a moment of self-awareness in which he acknowledges that he created his own misery, which leads him to think about repenting (Russell, chap.12, p.55). He does reject the idea quickly, but it’s those little moments of self-reflection that make Milton’s Satan the intricate character that he is. The idea of remorse is
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.
As Satan and his followers were thrown from the heavens by God, during the poem, the fallen Angel seeks his revenge by creating another revolt against the Lord. At the beginning of the poem the Angels who have been cast down to hell speak of the actions they should next take, whether they should seek revenge or should be peaceful and submissive to the lot they have been given. Satan is the strongest advocate for the second battle against God, he wishes to find revenge for the loss of the status of an Arch Angel and for the suffering placed of them in hell. “With rallied Arms to try what may be yet Regain’d in Heav’n, or what more lost in Hell?”(Paradise Lost Book I lines...
...nowing (Satan is just hunk of mass with no free will) and that Satan is our epic hero (Satan is head the rebel angels). Satan also loses because of the fact that due to his trickery he would be a snake forever, and that The Son was going to come down to earth and die to save Adam & Eve, so that Satan’s action would be eliminated. Break down Paradise Lost to it bare essentials, removing all religious overtones, and all that remains is an epic poem. The hero of this poem is a man named Satan who is banished for challenging the leadership of the clan. This man Satan makes a vow to destroy or corrupt anything created by the clan. This Satan was resourceful, making the best of what he had, very little, and accomplishing his goal. Satan may just be the nonconformist who could not abide by what was considered normal. In any case, one must show their admiration for Satan in his unwillingness to serve in Heaven, and then in the way he accepted his resulting role in Hell.