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More handpicked essays just for you.
Problems of interpersonal communication in a multicultural society
The influence of cultural differences
The importance of cultural differences
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Tradition is defined in the dictionary as the handing down from generation to generation of the same customs and beliefs. The Spirit Catches You and You Fall Down, I believe has two main topics addressed: the traditions of the Hmong people, and the dangers of being unable to communicate. The misunderstanding of these two consequential points, I believe caused the majority of conflict that arose.
Can tradition prevent open-mindedness? Lia's parents reasoning of her seizures as "not so much a medical problem as a blessing", I think helped them have the ability to cope. However, I believe that it also got in the way of proper treatment and caused severity of her medical condition in increase.
I have learned that tradition can be a magnificent bestowal, however one must be aware and still maintain an unbiased realization that other alternatives exist.
Rumors can cause reification if not clarified. The canards the Hmong people had heard about the United States and the medical practices had been the origin of some of the conflict. This chapter lead me to ponder the obscure rumors I had heard, and to consider how they had impacted my views, mindset, and even influenced decisions.
The example of Conquergood's success working with medical treatments in the Hmong community was inspiring, and taught me that by being knowledgeable and sensible of another's culture can help make large progress.
In my life I have seen how even while speaking the same language there can be communication problems. Adding the inability to speck the same language and then the complexity of describing medical conditions, I can see how the situation could turn out poorly and cause troubling effects. This chapter has helped me better understand why the Hmon...
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...iguing and gruesome at the same time. My entire life I have been blessed with the ability to invasion the scenes of a book and be able to have a mental picture of the events. While reading this passage, I had a difficult time because I could visualize the gory depictions described. While I respect the rights to practice ones own beliefs, I find it hard to comprehend being able to witness the animal sacrifice. While I respect Lees view and beliefs, I feel as though the rituals surrounding their beliefs are superstitious.
I thought the remark you made was profound convening whither it was symbolic or the real thing, when you said "....to a devout Roman Catholic, the bread and wine are not a symbol of Christ's body and blood but the real thing". This leads me to believe that just like the Catholics, the Hmongs believe that their ceremonies are the "real thing" as well.
There is considerable evidence of the Lee’s having both low print and oral literacy. The Lee’s spoke very little English; they also were illiterate in both English and Hmong (Faidman, 1997). Another contributing factor to their health literacy was their beliefs about medicine. Because of the dissonance between the Lee’s beliefs and the American medical system, it was unclear if the Lee’s fully understood the cause of Lia’s epilepsy or the purpose of her prescribed medication. Their motivation to learn may also have been a factor; they believed they already knew what caused Lia’s epilepsy and what healing she needed. Faidman describes cases of successfully communicating western medical ideals with Hmong people, but Lia’s case is not an example of effective cross-cultural understanding. The Lee’s low level of health literacy severely impacted their ability to successfully understand and administer Lia’s medication, which may have negatively affected her health outcomes. Some strategies to improve communication suggested by Egbert and Nanna (2009) that may have helped the Lee’s include using plain language that is culturally sensitive, spending more time with the patient to ensure understanding, and using a, “...teach-back method, in which patients repeat back to the provider the information they believe they have just
In Barre Toelken’s essay “Seeing with a Native Eye: How Many Sheep Will It Hold?”, the ways in which one culture perceives another and the criteria used to make judgements are explored. Toelken states “I think I can say something about how differently we see things, envision things, look at things, how dissimilarly different cultures try to process the world of reality” (10-11). In essence, Toelken is alluding to how different cultures will interpret their experiences and rituals according to their own set of beliefs and practices. This complicates situations in which the experiences or rituals are not comparable across cultural lines; someone will always be missing an aspect or a significant purpose if they do not try to “see it as much as possible with the ‘native eye’” (12). In other words, one must immerse themselves in the culture they are analyzing, while not comparing it to their own cultural experiences. One must consider all the cultural implications of that specific culture when wondering why things are done a certain way. Toelken provides
How would it feel to flee from post-war Communist forces, only to face an ethnocentric population of people in a new country? In Anne Fadiman's The Spirit Catches You and You Fall Down, a portrait of a disquieting, often times touching, ethnography (i.e. a book that details particular data of an extended period of time an anthropologist spent living closely with a community of individuals during his or her field work) of Fadiman's experience living in Merced, California, which was home to the largest population of Hmong refugees, such as the Lee family, from Laos who suffered mass confusion when trying to navigate the American health care system. Because the Hmong could not speak sufficient English until the children gained language skills native to the United States, residents of California were not accepting of the Hmong community. Fadiman aims to better understand how knowledge of illness among Hmong and Western medical practitioners differ, which pushes the reader to understand how the complicate medical treatment in the past as well as the present from a perspective of an American observing a Hmong family's struggle with the system. In America, it isn’t uncommon to be judged for your clothing, your house, or the amount of money your family makes, so it is easy to believe that the Hmong people were not easily accepted into American society. As a whole, ethnocentrism, or the tendency to believe that one's culture is superior to another, is one of America's weaknesses and this account proves ethnocentric behavior was prominent even in the 1970-80's when Fadiman was in the process of doing her fieldwork in post-Vietnam War Era California.
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
We all have traditions in our lives, but most of them vary between us. Where we are the same is that we have a genetic history of traditions. So what defines a tradition? A way of thinking, behaving, or doing something that has been used by the people in a particular group, family, society, culture, etc., for a long time. An inherited, established, or customary pattern of thought, action, or behavior. Also a belief or story or a relating to the past that are commonly accepted. This information should help us to understand that we are more tradition oriented that we think. Since the beginning of time there have been traditions that exists in our genetic makeup. From the mammals, animals, and fish that migrate every year to humans celebrating the changing of the seasons or making sacrifices to their Gods. They all are traditions that are followed year to year and generation to generation, most altering only slightly through the years. This helps to establish a tradition of traditions in all species.
The goal of this lesson is to explore how we can improve communication to eliminate language barriers between healthcare providers and patients in our organization and to establish culturally and linguistically appropriate goals, that provide safe, equal, and quality care to all our clients regardless of race, ethnic, or socioeconomic status. At the end of this lesson we should be
The Spirit Catches You and You Fall Down tells the story of a young Hmong girl stricken with epilepsy, her family, her doctors, and how misunderstandings between cultures can lead to tragedy. The title comes from the Hmong term for epilepsy, which translated, is “the spirit catches you and you fall down”. Anne Fadiman alternates between chapters on Hmong history or culture and chapters on the Lees, and specifically Lia. The condensed history of the Hmong portrayed here starts at their beginning, and traces their heritage, their movements, and why they do what they do as they flee from enemies to country to country. This record allows the reader to better understand the Lees and their situation without bogging him down with details that may
Traditions are important in any family because they help to pass down knowledge, material objects,
Furthermore, these cultural competences defined their lives, how they lived in the community and how they organized their roles and their functions towards the society. These were various cultural domains that overall defined their personality and how they should live their lives and be unique individuals. However, it was these same cultural and religious considerations that separated them from the "normal sense" of development, function and expression of existence (American Academy of Child and Adolescent Psychiatry, 2009, p. 1). These are the cultural and religious influences that disabled them to understand the narrative display and critical applications of modern knowledge and science. Because of their own set of cultural displays and traditions, the Hmong people could not care less of the applications and understanding of modern practices and expressions.
In the book The Spirit Catches you and you Fall Down, ethnocentrism can also be seen. Throughout the book the family and the doctors have different ideas of medicine/healing techniques are often disagreed on. It’s important for the doctor to see that biomedicine has its own intentions of saving patient through standard procedures and beliefs. Understanding those terms will shed some light on the culture of the patient, which has their own intentions, beliefs, and rules as well. Breaking down ethnocentrism to find an agreement is a good goal to accomplish in order have successful prognosis and healing. In addition, shedding the ethnocentrism will allow the doctors to see the different cultural beliefs and not judge right away. Although, some cultural remedies may not always work, it’s wrong for people to have the mindset of ethnocentrism without even considering their beliefs first.
Now that we’re going to talk about culture, you should learn about one of the most important parts of any people’s way of life, their religion. The Hawaiians originally had a polytheistic
“Communication problems, beyond the obvious language differences, became a real barrier to honest dialogue”.
As a nurse, she hopes to become more cultured in the different beliefs of others in order to truly care for her patients in the best way. Having an understanding of what gives her strength, however, will allow her to perhaps offer guidance to those who feel lost or even pray with those who find peace in religion. Though she may not always understand the practices of others, she knows that spirituality has the power to truly help heal those in need and she plans to respect all practices and only intervene if the practices seem detrimental to the health of the patient or
In the United States today, a nurse is more likely to encounter patients who speak a language that is different from their own. This kind of intercultural difference poses a formidable communication challenge, as one’s ability to communicate will depend on whether one can understand one another's verbal and nonverbal codes (Jandt, 2012).