Judgment, wrath, anger, gloom, and doom, all are just a few of the words that come to mind when one thinks about the Old Testament. The last 12 books entitled the Minor Prophets are pages usually skipped over. Idolatry, social injustice, and religious ritualism seem to be a theme throughout the last twelve books of the Old Testament. Can these books still be relevant today? Hindson and Yates suggest they are. “The message of the minor prophets still speaks to us today. They remind us that God holds the people responsible for their behavior. Especially those who claim to belong to him.” (P. 367)
In order to belong to God, one must first believe he exists. This wasn’t the problem with the people of Israel and Judah. They believed in God,
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He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8 NIV) At the time of Amos the poor were being oppressed by the wealthy, and God used Amos to scold Israel for their lack of justice, towards the poor. “Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. “ (Amos 5:11) According to Hindson and Yates “at a social level Israel’s accumulation of wealth led to a wide disparity between the upper and lower class, and a climate of injustice prevailed as the power of the rich began to take advantage of the poor.” (p.370) Justice was something of utmost importance to God; he created all people to be treated fairly. To exploit the poor and to treat them unjustly was something God was not going to allow the wealthy and powerful to …show more content…
The people fell into religiously giving of their sacrifices. Not out of a heart of love and devotion but out of duty and obligation. God knew their heart and knew their sacrifices weren’t offered out of a contrite heart. They thought they could buy God’s forgiveness with their wealth, or they could offer sacrifices that weren’t acceptable in Gods sight. They just didn’t get it! God would rather have their love then have them pleased with themselves for following some religious rules or good deeds. God expresses through the Prophet Micah what pleases Him “What can we bring to the LORD? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves? Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? No, O people, the LORD has told you what is good, and this is what he requires of you to do what is right, to love mercy, and to walk humbly with your God.”
It is believed that Tecumseh was born in 1768 in central Ohio. He was the second son of a Shawnee warrior who was killed at the Battle of Point Pleasant. In his dying breaths, his father commanded his eldest son Cheesuaka, to train Tecumseh as a warrior and to never make peace with the whites. Cheesuaka was good to his word and became an excellent warrior and a teacher. He grew close with his younger brother, and after their mother moved to Missouri he acted as a foster parent as well. Tecumseh was a model child, and although it is claimed that he ran in terror from his first battle, his courage never faltered from then on. Tall, muscular, intelligent, and highly charismatic, Tecumseh proved to be a master battle tactics and an excellent speaker. (Edmunds)
20) In the Greek belief system, sacrifice played a huge role because it was an important ritual done in Greek religion. It showed dedication and respect to the gods they performed for at alters. They also gave gifts to their gods, hoping that they would receive favor and protection from the gods.
Sacrifice within the social context can be transgressed into two aspects, one relating to the offender, and the other being the offended one, God. “If individuals entered a state incongruent with good relations with God, they had to undergo rites to restore them to a normative status” (Davies, 1985;155). Thus the sacrifice encompassed this social dimension. The part played by God in the social ...
To discuss the topic of idolatry, social injustice, and religious ritualism, it is not hard to find out that there are many examples in the Holy Bible that teach people about the Sin of Idolatry, social injustice, and religious ritualism. Some of the prophets who were chosen by God, such as Isaiah, Ezekiel, Jonah, Micah and Hosea, are good examples of those issues. God used those people and their stories to teach other people about His words and His will.
“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, and to release the oppressed, to proclaim the year of the Lord’s favor.(Biblegateway)” Reading this passage, I have felt that this verse calls out to God’s people to be His hands and feet. In the book, “Good News About Injustice,” it states it well, “The great miracle and mystery of God is that he calls me and you to be a part of what he is doing in history. He could, of course, with no help from us proclaim the gospel of Jesus Christ with lifeless stones, feed the entire world with five loaves and two fish, heal the sick with the hem of his garment, and release
In Jesus, we see that God has a ‘preferential option for the poor.’ As Gustavo Gutiérrez points out, Jesus in Matthew 25 proclaims a shocking identity “between a deed of love in behalf of the poor and a deed done in behalf of the Son of Man…to give one’s life for justice is to give it for Christ himself.” As such, the gospel of the kingdom that Jesus proclaimed made a demand on us to work on behalf of the poor and marginalized in our area, opposing ways of life that did not benefit them.
they did have human sacrifices, it was an offering to nature by the person being
Judah in the beginning of the movie makes a speech at a special ceremony in which he reveals hat he does believe in some form of god just not his fathers god who he describe...
People must believe that God is merciful and loves them as well. As a reflection of God’s love, people must also love other people (and the whole humanity in general) and forgive there enemies. Judaism traces back from the times of Abraham when God made a covenant with him and promised him to make his lineage a sacred people and give them a holy land. From Abraham, the children of Israel were born; the other patriarchs of Israel being Isaac and Jacob. They adopted the Jewish religion all through up to the time of Moses when the Torah was given to him and continued with the religion.
God also had informed them that if they decided to break this sacred rule he would punish them by death. Despite God’s word and instructions the Hebrew people totally disregarded what they were told and became corrupt by creating many other gods to worship other than their one true God. Because of their disobedience their God became angered and wanted to kill them, however, Moses pleaded with God to not kill his people (Exodus 32:7-14). When Moses came back down from the mountain he saw how out of control his people had gotten. He had also become anger and he burnt the calf, grounded it into powder, and scattered it into water and made the people drink it as part of their punishment (Exodus 32:19-20). The next day Moses told the people how great of a sin that they had committed and he said that he would go ask the Lord for omission from their sin (Exodus 32:30). Moses even sacrificed his name in the book of life in order to spare the live of his people. He pleaded to the Lord “But now, please forgive their sin—but if not, then blot me out of the book you have written (Exodus 32:32)”. However, God replied saying that whoever had sinned against him b worshipping the calf was to be punished. Because of their disobedience God struck the people with a plague (Exodus
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
...id and Job, both of these things are not applied. In this manner, the stories very often violate the same commandments meant to bring not only justice, but also morality, and other such virtues to a society and its people. Further, it is often God himself, in whose image man was created, who violates his own commandments, and due to this, can man be expected to adhere to the same commandments broken by God if he has been created in God's image? God is explicitly unjust, vengeful, and jealous, particularly in the story of Job. If God is to be an example for the ideal being, then how is it that his nature can express the same things he denounces in his guide, The Bible? All of these questions ultimately lead into one main question, which is in regards to whether or not a people who are led by an unjust God truly have the capability of developing a "just society".
God’s plan for how human beings are to live is fully revealed in the life and teachings of Jesus Christ. Jesus’s response two thousand years ago to the rich young man is still important to the shaping of our lives today. We should continue to strive to do good. If we do good, then the world will have less and less evil and corruption present. We should also follow the 10 Commandments, as they are the basic rules for living out our lives as humans. They teach us to love one another and ourselves. Everything will come naturally, if we keep God 1st in our lives. According to the Splendor of Truth, we must use our freedom maturely and we should use God’s gift of grace effectively in order to be committed to the Commandments. Jesus also advises that we give to those who have less than us. God created us to live in unity and enjoy the world. He created us fairly and in order to regain this lost equality, we should give those who don’t have food, clothing, or shelter, the necessities they need.
...treat them with respect and dignity and not force them into government dependence (Leviticus 19:15, 23:22), while at the same time calling the poor to do all that they can in helping themselves (Proverbs 10:4, 13:18, 19:15). In the New Testament, the Apostle Paul said that God instilled the government in society for the purpose of administering justice, not social welfare programs (Romans 13:1-6), and as Jesus directed, people are to pay the taxes that are due (Matthew 17:24-27; 22:15-22). Revolting against taxation and government corruption and inefficiency is not new. While man’s sinful nature, his greed, and the struggle to survive have generated illegal activities and corrupt markets, expanding government bureaucracy and social programs to care for the poor and needy are ineffective and inefficient, as they drive underground economies to flourish even more.
Throughout the year we see the bible be change over time by the structure and text. The bible was created many years ago; it was not created on a specific date or location. In the bible there are many stories that talks about why people suffer and some stories have answers on how it should be solved or what should be done to resolve it. In discussion of The Old Testament of the response why people suffer and what should be done about it. One controversial issue has been wheather the Old Testament has given us an answer to why people suffer in life. On the other hand, some say that the Old Testament does not give up the answer but just to guide us on how we should find the answer for ourselves. Many believe that the bible is the answer to all of humans’ problems, but in most cases people