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Religion a cause of war
Religion a cause of war
What is the cause of religion in war
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As America find herself in today’s “War on Terrorism,” one can easily find a number of similarities between today’s situation and the war in Vietnam. As the Taliban steadily loses control and power over Afghanistan, it becomes exceedingly important to discuss potential replacement governments. Afghanistan is, like Vietnam in the 50’s and 60’s, a very volatile country full of a variety of people speaking different dialects and practicing different religions. It is very important, then, that the government that is installed is one that is capable of maintaining some type of control or authority over its diverse people.
On July 7, 1954, Ngo Dinh Diem came to power as the Prime Minister of South Vietnam (Fishel 107). Diem was backed by the United States as the best man for the job to prevent communism in South Vietnam. The problem is that while “every foreign power to intervene in Vietnam eventually attempted to install some group of Vietnamese figures to prevent a Communist victory,” many of them failed to consider that by installing a government that continued to exploit and alienate its people, they were driving the population more toward Communism because at least it seemed to be a government for the people (Gettleman 134). Likewise, the U.S. was concerned with its own interest and unfortunately overlooked the interests of the Vietnamese.
In the first five or six years of Diem’s reign, the United States was quite pleased with its choice of Diem. Proponents of Diem praised him as an advocate of human rights who worked to uphold a democracy. Others who were not quite as flagrant in their approval simply stated that he was the best man among the limited choices being that he was strongly anti-communist. Many, includin...
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...enerals who don’t even command a company. He lives in an ivory tower surrounded by his family” (Behind 150). Diem was also said to have given the Catholic regugees “preferential treatment in land redistribution, relief and assistance, commercial and export-import licenses, government employment, and other GVN largess” (Buddhist 217).
The U.S. constantly pressured Diem to issue land reform in order to win some support from the peasants because, as his American advisors recognized “an exploited and impoverished peasantry provides fertile soil for communism, as in China; therefore, intelligent land reform, preserving private property and simultaneously creating a new middle class of farmers, is a necessity for ‘free world’ objectives” (Behind 142). This idea plays into the aforementioned assertion that America focused too heavily on their own interests (
When Vietnamese revolutionary Ho Chi Minh and his political organization, the Vietminh, seized control of their independence from France United States Politicians saw it as another communist take over. When really Ho was more a nationalist than a communist. All Minh wanted was for the United States to recognize its independence from France and to send aid to help it reach its nationalistic goals. "Before the Cold War Ho and the Vietmin...
Lawrence’s purpose in writing this book was concise and to the point. In recent history, due to the fall of the Soviet bloc, new information has been made available for use in Vietnam. As stated in the introduction, “This book aims to take account of this new scholarship in a brief, accessible narrative of the Vietnam War… It places the war within the long flow of Vietnamese history and then captures the goals and experiences of various governments that became deeply embroiled in the country during the second half of the twentieth century” (Lawrence, 3.) This study is not only about the American government and how they were involved in the Vietnam conflict, but highlights other such countries as France, China, and the Soviet Union. Lawrence goes on to say that one of his major goals in writing this book is to examine the American role in Vietnam within an international context (Lawrence, 4.) Again, this goes to show that the major purpose of Lawrence’s study included not only ...
Published in 1961, Joseph Heller’s Catch-22 is a satire of war with a twist. Heller wrote his narrative nonlinearly. Although certain critics described the novel as “disorganized, unreadable and crass”, the mismatched chronology complements Heller’s style of writing and draws the reader’s interest. One key point of Catch-22, the catch-22 paradox, makes use of the nonlinear structure to encircle the reader in the contradictions. In addition, Heller’s style of writing provides a point of viewing different from most novels. While the narrative may seem complex and overwhelming at first, the reader learns to appreciate the subtleties of Heller’s labyrinthine plot.
John Dower's War without Mercy describes the ugly racial issues, on both the Western Allies and Japanese sides of the conflict in the Pacific Theater as well as all of Asia before during and after World War II and the consequences of these issues on both military and reconstruction policy in the Pacific. In the United States as well as Great Britain, Dower dose a good job of proving that, "the Japanese were more hated than the Germans before as well as after Pearl Harbor." (8) On this issue, there was no dispute among contemporary observers including the respected scholars and writers as well as the media. During World War II the Japanese are perceived as a race apart, a species apart referred to as apes, but at the same time superhuman. "There was no Japanese counterpart to the "good German" in the popular consciousness of the Western Allies." (8) Dower is not trying to prove how horrible the Japanese are. Instead, he is examining the both sides as he points out, "atrocious behavior occurred on all sides in the Pacific War." (12-13) Dower explores the propaganda of the United States and Japanese conflict to underline the "patterns of a race war," and the portability of racist stereotypes. Dower points out that "as the war years themselves changed over into an era of peace between Japan and the Allied powers, the shrill racial rhetoric of the early 1940s revealed itself to be surprisingly adaptable. Idioms that formerly had denoted the unbridgeable gap between oneself and the enemy proved capable of serving the goals of accommodation as well."(13) "the Japanese also fell back upon theories of "proper place" which has long been used to legitimize inequitable relationships within Japan itself."(9) After...
...- thing possible to stop the communists. He was not a diabolical ruler but one with few options. Furthermore, Khiem argues that Diem truly understood the Viet Cong and what they were capable of (The US never understood the communists, and many argue this is the reason why they lost), and if Diem was not overthown, the outcome of the war may have been totally different.
When president of south Vietnam, Ngo Dinh Diem decided that the election of 1956 should be canceled, America strongly agreed so that Minh could not gain control of the whole country. Diem was a Catholic, which angered the country consisting mostly of Buddhist. In opposition to Diem, a new regime was conjured up in south Vietnam called the Vietcong. Vietcong were residents of South Vietnam who were in favor of the communist rule in North Vietnam.
John Dower's War Without Mercy describes the ugly racial dimensions of the conflict in the Asian theater of World War II and their consequences on both military and reconstruction policy in the Pacific. "In the United States and Britain," Dower reminds us, "the Japanese were more hated than the Germans before as well as after Pearl Harbor. On this, there was no dispute among contemporary observers. They were perceived as a race apart, even a species apart -- and an overpoweringly monolithic one at that. There was no Japanese counterpart to the 'good German' in the popular consciousness of the Western Allies." (8) Conservative readers, don't fret - Dower isn't making this argument to exonerate the Japanese for their own racism or war crimes -- after all, "atrocious behavior occurred on all sides in the Pacific War." (12-13) Rather, Dower is exploring the propaganda of the US-Japanese conflict to delineate the "patterns of a race war," the cultural mechanisms of "othering," and the portability of racial/racist stereotypes. For "as the war years themselves changed over into into an era of peace between Japan and the Allied powers, the shrill racial rhetoric of the early 1940s revealed itself to be surprisingly adaptable. Idioms that formerly had denoted the unbridgeable gap between oneself and the enemy proved capable of serving the goals of accommodation as well." (13)
President Dwight Eisenhower conditionally pledged to support South Vietnam’s new nation in 1955. In the time period between 1955-1961 the United States pumped seven billion dollars in aid so that Vietnam would not “go over quickly” like a “row of dominoes” (McNamara 31). In the next 6 years Vietnam would cost America billions of dollars, thousands of lives, and the disaffection of much of the United States public. Yet in the end, South Vietnam would fall to the North less than 2 years after the United States military involvement ceased.
Why did the United States get involved in the Vietnam War? Ask this question to a cross section of Americans, a housewife like Bobbie Lee Pendergrass who wrote a moving letter to President Kennedy looking for answers not about the death of her brother, but the reason why he fighting in Vietnam. Most Americans couldn’t even tell you where Vietnam was on a map much less why we sent so many soldiers to fight a civil war half way around the world because most Americans did not think that communism was not an immediate threat. The United States government’s reason was that they wanted to stop the spread of Communism and the expansion of nuclear weapons so they supported a military government in South Vietnam which was under the leadership of Ngo Dinh Diem who was not in favor of free elections because this might unify the country under communist rule. Looking back it is easy to say that the decision may have been wrong, but what is the pint now, except to learn from the mistakes made during the Vietnam War,
“In July 1965, Lyndon Johnson chose to Americanize the war in Vietnam.” Although Johnson chose to enter America into the war, there were events previous that caused America to enter and take over the war. The South Vietnamese were losing the war against Communism – giving Johnson all the more reason to enter the war, and allowing strong American forces to help stop communism. There were other contributing factors leading up to the entrance of the war; America helped assist the French in the war, Johnson’s politics, the Tonkin Gulf Incident, and the 1954 Geneva Conference. President Johnson stated, “For 10 years three American Presidents-President Eisenhower, President Kennedy, and your present President--and the American people have been actively concerned with threats to the peace and security of the peoples of southeast Asia from the Communist government of North Viet-Nam.”
During the late 1920’s up until World War II, the United States went through a period of severe economic depression, also called the “Great Depression”. Multitudes of Americans everywhere were inadequately clothed, nourished, and sheltered. As hunger and unemployment reached never before seen levels, despair reigned. During these times Labor Union enrollment dramatically increased and Americans were searching for a panacea to their social and economic problems. It was at this time that groups of citizens, jobless and hungry, looked upon Communism favorably. These individuals longed for what seemed to be a utopian society, which they viewed in the USSR, where everyone was employed and cared for. Communist political parties sprung up everywhere, literature and newspapers in support of Communism proliferated. More and more, seeing the success and the promises, the enrollment in Communist parties increased. Members of the American Communist party idealized the leaders of the USSR, Lenin and Stalin.
It is widely believed that if Patrick Henry had not given the speech “Give Me Liberty or Give Me Death” which influenced the start of the Revolutionary War, then America might still be under the rule of the British Monarchy. The Revolutionary War was the war when America regained their freedom from the British Monarchy in 1783. Henry is considered by many to be the best orator of his time. Patrick Henry was an attorney and politician; his most important characteristic was being one of America’s most renowned patriots. The effects of his speech were enriching and brought new hope to the American people. People present in the Church could only truly tell the atmosphere that remained at St. John’s Church after Henry concluded his speech. William Wirt (Biographer of Patrick Henry) tells how it felt in the Church, “He took his seat. No murmur of applause was heard. The effect was too deep. After the trance of a moment, several members started from their seats. The cry, ‘to arms!’ seemed to quiver on every lip and gleam from every eye.” The audience can easily connect with Henry’s speech due to the fact they believed in liberty and would protect it at any cost. The speech was so radical because of the pathos that was used. Henry’s use of allusion and antithesis helps develop pathos to convince the House of Burgesses that beginning the Revolutionary War with Great Britain is necessary, to prevent them from forcing America into submission and slavery, in the speech “Give Me Liberty or Give Me Death.”
It can be hard to fully comprehend the effects the Vietnam War had on not just the veterans, but the nation as a whole. The violent battles and acts of war became all too common during the long years of the conflict. The war warped the soldiers and civilians characters and desensitized their mentalities to the cruelty seen on the battlefield. Bao Ninh and Tim O’Brien, both veterans of the war, narrate their experiences of the war and use the loss of love as a metaphor for the detrimental effects of the years of fighting.
In this essay I will be discussing how Ho Chi Minh sense of nationalism was the driving force in ending French rule in his country. By tracing Ho Chi Minh’s life it becomes rather obvious that his endeavors would result in a strong sense of nationalism for his country that had long been exploited by French rule. Following his travels throughout the world Minh found that the West had no interest in a free a Vietnam, so Minh was forced to turn to the Communist for help. By working with the communist, Minh was ultimately able to free the Vietnamese people from French rule. The paper argues that Ho Chi Minh’s strong sense of nationalism for his home country far outweighed his allegiance to the communist party.
Vietnam was a struggle which, in all honesty, the United States should never have been involved in. North Vietnam was battling for ownership of South Vietnam, so that they would be a unified communist nation. To prevent the domino effect and the further spread of communism, the U.S. held on to the Truman Doctrine and stood behind the South Vietnamese leader, Diem.