Altruism: The Illusion of Self-Interest

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The behavior of altruism in an individual is when it brings more costs than benefits for the benefit of another individual. Altruism comes from the Latin word "Alter" which means "the others." This translation of alturism describes it relatively well. Another great definition of altruism can be found in a statement of Edward Osborne Wilson, an American biologist. According to Wilson, "Altruism is defined in biology, as in everyday life, as a self-destructive

behavior for the benefit of other." (Recent Work on Human Altruism and Evolution) Another popularized theory by Richard Dawkins states that an individual who behaves more altruistic towards others who share its genes will tend to reproduce those genes. But since we always want something in exchange for something we did, can this truly exist, or is it just an illusion? On Jan.

2, 2007, Wesley Autrey jumped on the subway tracks of a New York City subway platform, as a train was approaching to save a man who fell due to a seizure. Since most people would tend to argue that he did it influenced by pure altruism, because he did not gain anything in this moment, he got the satisfaction of having helped somebody, and the respect of that and other humans after that accident, which proves that there was no pure altruism. Altruism, an illusionary behavior, lets us gain from charity, but always requires something in return, influenced by reciprocal altruism and empathy, universal egoism and moral, leading to an overvaluing of the action.

Altruism can be found in various places like Primates, Humans, and even Bacteria. Reciprocal altruism is often mixed up with altruism, a good difference of them can be found in the common expression, “I scratch your back, and you scratch my back....

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...t altruism cannot exists and if a reciprocal altruism appears it will later on change into egoism or it will be overtaken by the group’s leader, and his altruism or egoism.

This paper shows that altruism is a very complex issue and much more information could be introduced, following this would allow a greater look at the complexity of other views such as the religious or the philosophical side. Garrett Hardin’s ‘lifeboat ethics’ is a perfect example and proof of this paper, showing that we would rather let others gets killed instead of trying to help a

few of them. This reflects the egoism and the reciprocal protest of an individual or as a group. Morals or ethics are not really the supporting factors, but more the reaction as a group or as an individual, trying to survive by yourself and then see if you can help others as long you will get recognition for it.

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