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The novel, Alone Together: Why We Expect More From Technology and Less From Each Other (2011) written by Sherry Turkle, presents many controversial views, and demonstrating numerous examples of how technology is replacing complex pieces and relationships in our life. The book is slightly divided into two parts with the first focused on social robots and their relationships with people. The second half is much different, focusing on the online world and it’s presence in society. Overall, Turkle makes many personally agreeable and disagreeable points in the book that bring it together as a whole. To start off with, Turkle vividly describes how robots are used as a substitute for other people or things and help imagine robots in every day life. My Real Baby was noted as an example, which quickly turned into My Real Babysitter. My Real Babysitter was an idea formed from the idea that children are left alone all too often and babysitters are sometimes hard to come by in cases of emergencies. This robotic babysitter would replace the human version, integrating itself into daily life. The children explained that there is only so much a robot babysitter would do and it wouldn’t create an even playing field between human and robotic babysitters. Turkle came to the conclusion that children with lively and creative babysitters would rather keep theirs and children with boring babysitters would prefer the robotic version. The AIBO, a robotic dog, was also used as an example in the novel. In the case of eight-year-old Zara, she says that with a teddy bear you have to put in the work to create the teddy bears thoughts and feeling, but, with the AIBO, it already thinks what it wants and is expressing. Also, if the robotic dog is bugging you, ... ... middle of paper ... ...ered to our mobile devices, pushing ourselves into being alone. Turkle says, “…the network prepares us for the ‘relationships with less’ that robots provide.” (p154). We are no longer connected based on how close we are to each other, but how available our mobile devices are to us at the moment. We always have our mobile devices on us, therefore making us think we are always connected. She states that the device serves as a portal to being tethered to the people and places. She goes further to describe how these mobile devices can symbolize themselves marking themselves as alone. I definitely agree with this point. When I am placed in an uncomfortable position in a crowded place, I immediately take out my phone and fiddle around hoping nobody will bother me. It symbolizes my departure in the situation from the physical realm into the mobile and technological realm.
"Number One!" by Jill Nelson is a story that Jill Nelson tells about her father and his beliefs. She speaks about a Sunday breakfast that her family had every Sunday. This breakfast was like there church every Sunday, and her father was the preacher. He always preached about being number one, and he represented number one by holding up his middle finger. Her father never told the family exactly what he meant by number one, and when she was old enough to have the courage to ask, her father had gone through too many stages to remember. This is a good learning story.
A few moments later, agreeing with the pleasant lady in regard to her ugly tempered
In the short story “Being There”, by Jerzy Kosinski, there are multiple examples of satire that are displayed throughout both the book and the movie. A few of them are: media, death, politics, and racism. The satire of the media was very similar in the book and the movie. Media played a big role in society and still does to this day.
In the world today, people are constantly surrounded by technology. At any given moment, we can connect to others around the world through our phones, computers, tablets, and even our watches. With so many connections to the outside world, one would think we have gained more insight into having better relationships with the people that matter the most. Despite these connections, people are more distant to one another than ever. In the article, “Stop Googling. Let’s Talk," author Sherry Turkle details her findings on how people have stopped having real conversations and argues the loss of empathy and solitude are due to today’s technology. Turkle details compelling discoveries on how technology has changed relationships in “Stop Googling. Let’s Talk,” and her credibility is apparent through years of research and the persuasive evidence that supports her claims.
People love to read stories and watch movies of a science-fictional society that include robots with artificial intelligence. People are intrigued with the ability of the robots that seem to demonstrate what we humans consider morality. Eando Binder’s and Isaac Asimov’s short stories, as well as the 2004 Hollywood movie, all carry the title “I, Robot” and introduce possible futuristic worlds where robots are created and integrated within society. These stories challenge our perceptions about robots themselves, and could perhaps become an everyday commodity, or even valued assistants to human society. The different generations of “I, Robot” seem to set out the principles of robot behavior and showcase robots to people in both different and similar ways. How does the Robot view itself? More importantly, how does society judge these creations? The concepts discussed in these three stories covers almost 75 years of storytelling. Why has this theme stayed so relevant for so long?
We have all heard the African proverb that says, “It takes a village to raise a child.” The response given by Emma Donoghue’s novel Room, simply states, “If you’ve got a village. But if you don’t, then maybe it just takes two people” (Donoghue 234). For Jack, Room is where he was born and has been raised for the past five years; it is his home and his world. Jack’s “Ma” on the other hand knows that Room is not a home, in fact, it is a prison. Since Ma’s kidnapping, seven years prior, she has survived in the shed of her capturer’s backyard. This novel contains literary elements that are not only crucial to the story but give significance as well. The Point-of-view brings a powerful perspective for the audience, while the setting and atmosphere not only affect the characters but evokes emotion and gives the reader a mental picture of their lives, and the impacting theme along-side with conflict, both internal and external, are shown throughout the novel.
In his novel Being There, Jerzy Kosinski shows how present day culture has strayed away from the ideal society that Plato describes in his allegory of the cave. In his metaphor, Plato describes the different stages of life and education through the use of a cave. In the first level of the cave, Plato describes prisoners who are shackled and facing a blank wall. Behind them is a wall of fire with a partition that various objects are placed and manipulated by another group of people. These shadows are the only action that they ever see. They can only talk to the surrounding prisoners, and watch the puppet show on the wall in front of them. Naturally, the prisoners come to believe that the shadows on the wall in front of them are reality. The second level of the cave is where a prisoner is released of the chains and is forced to look at the light of the fire behind him. The light hurts his eyes, and after a moment of pain and confusion he sees the statues on the partial wall in front of him. These were what caused the shadows that he took to be reality. This enlightenment is the start of education for the prisoner. He then is taken from the cave into the light of the sun. At first the prisoner can see only shadows, then reflections, then real people and things. He understands that the statues were only copies of the things he now sees outside of the cave. Once he is adjusted to the light, he will look up to heavens to gain a true understanding of what reality is. This is what Plato refers to this understanding as the Form of Goodness. In Being There, Chance is in the deepest part of the cave, yet the world around him is too ignorant to realize this (Johnson 51-54)
In both works, the authors identify how the influence on technology is changing how humans identify themselves. Carr using his experience to explain this idea giving the reader the idea that he is feeling the effect technology is taking in his identity. “Over the past few years I’ve had an uncomfortable sense that someone or something, has been tinkering with my brain, remapping the neural circuitry, reprogramming the memory “(53). He gives the reader a firsthand insight of how the influence of technology has change his own identity changing his mind as a whole. He also gives the example of becoming machinelike. A metaphor he uses to explain that humans are becoming emotionless, and less caring for certain ideas. They are becoming cold and brainless are the new part of their identity altering the ability to think. While, Turkle uses everyday life examples to emphasize this point. She states that people create avatars online to be represent their self the way they want to be. However, being able to change a certain aspect of an individual life alters the way they perceive who they are. According to Turkle “people who gain fluency in expressing multiples aspect of self may find it harder develop authentic selves. Some people who write narratives for their screen avatars may grow up with too little experience to share their real feelings with other people” (289). The meaning behind Turkle words is that technology is influencing how individuals view themselves, and become remapping the idea that humans are social
Turkle provides dialogues of individuals who avoid social interactions at all cost and would rather communicate through technology, as it is just an inconvenience to have direct confrontations. These dialogues strongly support Turkle’s argument that we’re creating a greater gap between others and ourselves. The reason we are lonely is because we place less effort into building relations with others.
Today’s world is full of robots that vacuum the floor and cars that talk to their drivers. People can ask their phones to send a text or play a song and a cheerful voice will oblige. Machines are taking over more and more tasks that are traditionally left to people, such as cleaning, navigating, and even scheduling meetings. In a world where technology is becoming increasingly human, questions arise about whether machines will eventually replace humankind altogether. In Ray Bradbury’s short stories, “The Veldt” and “August 2026,” he presents themes that technology will not only further replace the jobs of humans, but it will also outlast humankind as a whole. Although this is a plausible future, computers just cannot do certain human jobs.
“’But I don't want to go among mad people,' said Alice. 'Oh, you can't help that,' said the cat. 'We're all mad here.'” quoted by a very creative and imaginative author, Lewis Carroll, author of the hit Alice novels. This short novel was written by an extremely upright, ultra conservative man in which his unique character and many experiences had a great influence in the creation of Through the Looking Glass. Of all of Carroll’s works, Alice’s Through the Looking Glass, has a unique way of expressing adventures and stating the events in which occur throughout the whole novel making the novel standout in the category of whimsical, nonsense literature. The novel includes 12 chapters in which every new chapter brings you into different exotic settings introducing you to many peculiar characters involving the only and only Alice, the Tweedledum twins, Red Queen, White King, Humpty Dumpty Walrus and Carpenter. Meeting these characters brought her to finally achieving what her destination had been since the start; she finally became her normal size, making it into the garden. The events and settings involved with Through the Looking Glass make it a very fictional, imaginative novel. Carroll's imagination takes readers with Alice into where she finds the Looking-Glass House. Using the game of chess as the setting of his novel, he fills the novel with situations and puzzles from the ordinary to the extraordinary; including silly characters and adventures in which may be nonsensical, using the game of chess as the setting.
Simone de Beauvoir, the author of the novel The Second Sex, was a writer and a philosopher as well as a political activist and feminist. She was born in 1908 in Paris, France to an upper-middle class family. Although as a child Beauvoir was extremely religious, mostly due to training from her mother as well as from her education, at the age of fourteen she decided that there was no God, and remained an atheist until she died. While attending her postgraduate school she met Jean Paul Sartre who encouraged her to write a book. In 1949 she wrote her most popular book, The Second Sex. This book would become a powerful guide for modern feminism. Before writing this book de Beauvoir did not believe herself to be a feminist. Originally she believed that “women were largely responsible for much of their own situation”. Eventually her views changed and she began to believe that people were in fact products of their upbringing. Simone de Beauvoir died in Paris in 1986 at the age of 78.
After reading Sherry Turkle’s book Alone Together, I was left with mixed feelings. Ill thought the book was poorly written, and could have been structured better. The way Turkle structures the book made me bored and uninterested. On the other hand, it enlightened me about the conditions that technology has done throughout society.
“Technology is supposed to make our lives easier, allowing us to do things more quickly and efficiently. But too often it seems to make things harder, leaving us with fifty-button remote controls, digital cameras with hundreds of mysterious features.” (James Surowiecki) Whether or not is known, technology has become too heavily relied on. It is replacing important social factors such as, life skills and communication skills. While technology is created to be beneficial, there must be a point in time where we draw the line. Once face-to-face conversations begin to extinguish, this means that there is too much focus on the “screen culture”. In her writing, “Alone Together”, Sherry Turkle talks
An individual’s welfare can be explained as their state of contentment that can be achieved throughout one’s life. Increasing this state of well-being can be obtained by pursuing and gaining what is intrinsically good for the individual. Experientialism states that subjective experiences are the sole things which are intrinsically good and capable of promoting welfare in individuals. The plausibility of this view arises from the fact that we desire experiences not just for their instrumental benefits, but because they are good ‘in and of themselves’. This view has faced some fervent opposition though, most strongly in the form of Nozick’s Experience Machine. Robert Nozick conveys that experiences are not the only things that are intrinsically good and that we desire genuine connections to reality as well. In response to this, I will present Shelly Kagan’s argument that genuine connections to reality are unrelated to an individual’s welfare and therefore, cannot contribute to the well-being of an individual and Experientialism remains standing as a strong philosophical theory.