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the essay of the outsider
The academic analysis of being an outsider
outsider’s perspective for the outsiders
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Albert Camus was an existentialist. He was also not a religious person and even though he was born and raised a Catholic; he soon quit his religious faith and turned into an atheist, believing that religion was “philosophical suicide”. He described his attitude toward religion in the lines “I would rather live my life as if there is a God and die to find out there isn't, than live my life as if there isn't and die to find out there is.” Yet, it is seen that even though he denied being an existentialist, he is seen to have ‘brooded over such questions as the meaning of life in the face of death.’ “Men are convinced of your arguments, your sincerity, and the seriousness of your efforts only by your death.” This quote shows that Camus believed death was what created people in society and brought their life into the spotlight.
In Camus’s book The Outsider, one of the major themes is religion, and the protagonist, Meursault, has unwavering views on religion; he refuses to acknowledge the existence of God even before his death. According to Camus, religion is a failed attempt at giving life meaning. As soon as you know that death waits, you start living to the fullest so as not to waste another day doing something you dislike. But there is no fear of death having an effect on Meursault because he is already doing what he wants to do. Through the book, Camus strives to test the efficiency of religion as an antidote for human mortality.
The thought of Albert Camus creating a character like Meursault is absurd because ‘The Outsider’ was published in 1942, midway through the Second World War. Also with economies falling and poverty reigning, people turned to God for hope and it took everything they had to hold onto that faith. Amidst thi...
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...eve in any concept such as an ending, brings the belief that one thing leads to another; therefore refuting the entire concept of human mortality to think of it instead as a never ending cycle and how death leads to another life somewhere else is preposterous. Nonetheless, the idea of immortality is no more than what it was, is and always will be - merely an idea.
Works Cited:
1. Aronson, Ronald, "Albert Camus", The Stanford Encyclopedia of Philosophy (Spring 2012 Edition), Edward N. Zalta (ed.), URL = .
2. "Albert Camus Biography." About.com Agnosticism / Atheism. N.p., n.d. Web. 17 Sept. 2013.
3. "World War 2 Casualty Statistics." World War 2 Statistics. N.p., n.d. Web. 17 Sept. 2013.
4. BrainyQuote. Xplore, n.d. Web. 17 Sept. 2013.
5. Camus, Albert. “The Outsider”. England: Penguin Classics 2000
Within The Stranger, Albert Camus implements a passage concerning the story of the Czechoslovakian man. Camus employs this passage not only to foreshadow Meursault’s final fate, but also to emphasize Meursault’s antihero status by creating foils between Meursault and the Czechoslovakian man. The Czechoslovakian man’s appearance in the overall story is brief, but his story plays a large part in Meursault’s emergence as a dynamic character. Meursault’s emotionless demeanor ...
"World War 2 Casualties." World War 2. N.p., 17 Mar. 2010. Web. 05 Dec. 2013. .
In the experimental novel The Stranger by Albert Camus, he explores the concept of existentialism and the idea that humans are born into nothing and descend into nothingness after death. The novel takes place in the French colony of Algiers where the French-Algerians working-class colonists live in an urban setting where simple life pleasures are of the upmost importance in the lives of working class people like the protagonist of the novel Meursault. What is fascinating about this novel is that it opens up with a scene of perpetual misfortune for him through the death of his mother although he seems to express otherwise. The reader perceives this nonchalance as a lack of care. Maman’s death and its impact on Meursault appear in both the very beginning and very end of the two-part novel, suggesting a cyclical pattern in the structure. This cyclical pattern suggests not a change in the moral beliefs of Meursault but rather his registering society’s systems and beliefs and craft meaning in his own life despite the fact that he meets his demise in the end. Camus uses Maman’s funeral to characterise both Meursault and the society and customs created by the society Meursault lives in in order to contrast the two while at the same time reveal how while society changes, Meursault does not. Rather, Maman’s funeral becomes of unprecedented importance in Meursault’s life and allows him to find that nothing means anything in his meaningless world at the time of his death. He finds peace in that.
In Albert Camus’s The Stranger, Meursault, the protagonist, could be seen as immoral if he were judged on the basis of his actions alone. However, through Camus’s use of a first person narrative, we begin to understand Meursault as not an immoral man, but simply an indifferent one. Meursault is a symbol of the universe, and so in understanding him we understand that the universe is also not evil, but instead a place of gentle indifference.
In Part One of The Stranger, Albert Camus avoids religious confrontations with Meursault in order to subconsciously place blame on Christ for his criminal actions. Camus restricts Meursault’s relationships to further distance him from his mother. Meursault then alienates himself from the typical spiritual ceremonies and actions to demonstrate his distrust of religion. Simultaneously, Camus uses diction of clear and bright elements to characterize people in the novel, excluding Meursault. Camus associates dark colors with Meursault to depict a sadistic persona. To conclude, Camus places Meursault in recurring situations which result in him being distracted by “the light”. Camus uses these literary techniques in The Stranger to demonstrate man’s condemnation of God.
This is the same with other paths of life with existentialism questioning the authenticity of using things such as religion to fill such void leading to many nihilistic tendencies as well as alienation for oneself and the world around them. What is their left for some who comes to terms with these ideas perhaps suicide. Camus explores the effect of this dilemma which can be seen in his first novel A Happy Death where the two characters are have a conversation about what it is to love life with one of them proposing that for him” Loving life is not going for a swim. It's living in intoxication, intensity. Women, adventures and other countries.” To which the other responds by saying “To think the way you do, you have to be a man who lives either on a tremendous despair, or on a tremendous hope.” Representing that either that the character has embraced life’s meaninglessness and carried on by living life to its fullest or being so hopeful to the point where he’s blind to the cold truth of
The emotionless anti-hero, Monsieur Meursault, embarks on a distinct philosophical journey through The Stranger. Confident in his ideas about the world, Meursault is an unemotional protagonist who survives without expectations or even aspirations. Because of his constant indifference and lack of opinions about the world, it can be denoted that he undergoes a psychological detachment from the world and society. It is through these characteristics that exist in Meursault that Camus expresses the absurd. Starting from the very first sentence of the book, “Maman died today. Or maybe yesterday, I don’t know.” (Camus 1) The indifferent tone from these short sentences convey a rather apathetic attitude from Meursault’s part. Not only does he not feel any sorrow, he also “felt like having a smoke.” (Camus 4) Communicating perfectly Meursault’s disinterest, “[he] hesitate, [he] didn’t know if [he] could do it with Maman right there. [He] thought it over; it really didn’t matter.” (Camus 4) The death of his mother prompts an absurdist philosophy in which he experiences a psychological awakening and begins to place no real emphasis on emotions, but rather on the physical aspect of life.
...able option. Camus’s main character, Meursault, embodies this third option; by accepting his circumstances and being indifferent to them, Meursault is able to break free of all possible causes of anxiety and find happiness. Furthermore, Meursault’s rejection of religion as belief, his acceptance of the “benign indifference of the universe”, and his acceptance of his circumstances all leading to happiness personifies Camus’s take on Absurdism, the philosophy that Camus is trying to depict in The Stranger (76). By using foil characters to contrast Meursault in actions or personality, Camus creates several polarizing situations, making Meursault the extreme epitome of Absurdism in every contrasting relationship and thus, shining light on his ideology in the process.
In Albert Camus’ absurdist novel, The Stranger, Meursault’s detachment from society and his killing of the Arab reveal moral and ethical implications for him and his society. As is common in many absurdist novels, Camus discusses the estrangement - and later development - of an individual in a benign and indifferent universe, one in which conformity prevails. Camus not only satirizes the conformity of society, but religion and the legal system as well. By writing in the first person (from the standpoint of Meursault), he draws in the reader, making the evils of society more prevalent.
In The Stranger, Albert Camus describes the life of the protagonist, Meursault, through life changing events. The passage chosen illustrates Meursault’s view during his time in prison for killing the Arab. In prison, one can see the shifts in Meursault’s character and the acceptance of this new lifestyle. Camus manipulates diction to indicate the changes in Meursault caused by time thinking of memories in prison and realization of his pointless life. Because Camus published this book at the beginning of World War II, people at this time period also questions life and death similar to how Meursault does.
Oxford Dictionaries defines religion as the belief in and worship of a superhuman controlling power, especially a personal God or gods. Religion is important in life because it not only gives humanity order, but it also gives people a reason for life. Without religion, perhaps society would be one big pile of corrupt, evil, and selfish human beings. This is something that Meursault struggles with the concept of religion the entire novel because he has a strong belief in the truth, which opens up a wide spread of issues. Some of his beliefs about life include that it is absurd because he thinks it’s just a game, and that it is mankind’s responsibility to look over oneself because death is a traveling burden. Even during his trial he is at a disadvantage because of his inability to connect with the conventions of society. In Albert Camus’ The Stranger, Meursault loses his faith in life, God, and society because of his lack of understanding and comprehending his feelings and emotions. If the purpose of religion is to bring people together in unity and also give them a sense of hope, then why is Meursault so uninterested and unaffected by any of the events that took place during the novel such as his mother’s funeral, his relationship with Marie, or even his trial? The real purpose Meursault acts the way he does is because he loses is faith in himself and humanity. This feeling of nothingness inside Meursault is most evident in the first line of the novel, “Maman died today. Or yesterday maybe, I don’t know,” showing no sign of grief or mourning for the loss of his mother (1). The death of his mother serves as a disruption of the status quo in his life, it is the beginning of his emotional journey of deterioration and separation from...
In The Stranger (The Outsider), as in all Camus’ works, Camus’ views on freedom and death – one dependent on the other – are major themes. For Camus, freedom arises in awareness of one’s life, the every-moment life, an intense glorious life that needs no redeeming, no regrets, no tears. Death is unjustifiable, absurd; it is but a reintegration into the cosmos for a “free” man. Until a person reaches this awareness, life, like death, is absurd, and indeed, generically, life remains absurd, though each individual’s life can be valuable and meaningful to him. In a sense, The Stranger is a parable of Camus’ philosophy, with emphasis on that which is required for freedom. Meursault, hero of The Stranger, is not a person one would be apt to meet in reality in this respect; Meursault does not achieve the awakening of consciousness, so essential to freedom and to living Camus’ philosophy until the very end of the book, yet he has lived his entire life in according with the morality of Camus’ philosophy. His equivalent in the Christian philosophy would be an irreligious person whose homeland has never encountered Christianity who, upon having it explained by a missionary, realizes he has never sinned. What is the morality, the qualities necessary for freedom, which Meursault manifested? First, the ruling trait of his character is his passion for the absolute truth. While in Meursault this takes the form of a truth of being and feeling, it is still the truth necessary to the conquest of the self or of the world. This passion is so profound that it obtains even when denying it might save his life. Second, and not unrelated to the first, is Meursault’s acceptance of nature as what it is and nothing more, his rejection of the supernatural, including any god. Actually, “rejection” of God is not accurate until later when he is challenged to accept the concept; Meursault simply has never considered God and religion worthwhile pursuing. The natural makes sense; the supernatural doesn’t. It follows that death to Meursault also is what it is naturally; the end of life, cessation, and that is all. Third, and logically following, Meursault lives entirely in the present. The past is past and dwelling upon it in any mood is simply a waste of the present. As to the future, the ultimate future is death; to sacrifice the present to the future is equivalent to sacrificing life to death.
In The Stranger, Camus portrays women as unnecessary beings created purely to serve materialistically and satisfy males through the lack of a deep, meaningful, relationship between Meursault and females. Throughout the text, the main character, Meursault, creates closer, more meaningful relationships with other minor characters in the story. However, in his interactions with females in this book, Meursault’s thoughts and actions center on himself and his physical desires, observations, and feelings, rather than devoting his attention to the actual female. Living in Algiers in the 1960s, Meursault originates from a post-modernist time of the decline in emotion. Meursault simply defies the social expectations and societal ‘rules’, as post-modernists viewed the world. Rather than living as one gear in the ‘machine’ of society, Meursault defies this unwritten law in the lackluster relationships between he and other females, as well as his seemingly blissful eye to society itself. In The Stranger, males, not females, truly bring out the side of Meursault that has the capacity for compassion and a general, mutual feeling relationship. For example, Marie and Meursault’s relationship only demonstrate Meursault’s lack of an emotional appetite for her. Also, with the death of Maman, Meursault remains virtually unchanged in his thoughts and desires.
The most popular topic that people talk about when they discuss “The Stranger” is Albert Camus’s Absurdism. However, associating with history background in 1940s, we can find that “The stranger” satirizes French colonists’ inconsistent behavior, and sympathizes with the native Algerian. Albert Camus uses Meursault’s life as an epitome to reflect the miserable life that Algerian have to express his political opinion implicitly.
The Stranger, a novel written by Albert Camus shows a world were being authentic is impossible. Meursault, the main character, is a strange person from the point of view of society and at the end of the book he is sentenced to death “for killing an Arab.” The society that judges Meursault as a stranger is the representation of our world, and Meursault is a person who tries to live his live following what he thinks is important in life; he is authentic. Meursault lives in a world really different from the real world. At the end of the book it is seen how the prosecutor, a “lawyer” of the state, defines Meursault as a person that is very different from the rest of society. The reason why Meursault is different from the rest of the world is that he doesn’t have the same ideals than society, and the things that society things are important Meursault considers them as unimportant. By having different reasons to live life, Meursault lives separated from society; he lives in a separate world. At the end of the book Meursault is obligated to come to reality. The judgment of Meursault let us see the impossibility of the. Meursault is not only himself but also a representation of the people how try to be different, and the prosecutor and the rest of the society are a reflection of our own world. The whole book is a reflection of our world.