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The influence of candide
Analysis of candidate
Stylistic devices in voltaire's candide
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In Candide, a series of unfortunate events befall the main character—Candide—to demonstrate the absurdity of his mentor’s philosophy that he lives in the best possible world. The main tenet of Pangloss’ philosophy is that even from acts that appear evil, or sub-optimal, there is a positive aspect that produces the best of all possible results. In other words, there is no such thing as a sub-optimal outcome or a bad occurrence. Candide demonstrates the absurdity of this mindset when Pangloss contracts syphilis, and when Candide’s benefactor drowns and an earthquake erupts in Lisbon, concluding with Pangloss trying his best to justify both events through the lens of his philosophy.
Imagine contracting syphilis—would it be more appropriate to lament having such a disease, or express the benefits—the European discovery of cocoa and dyes—that followed Christopher Columbus introducing the disease to Europe? Pangloss, rather than feel sorry for himself, speaks of the aforementioned benefits, “…For if Columbus had not in an island of America caught this disease… we should have neither chocolate nor cochineal (Voltaire 15).” This quotation emphasizes how entangled Pangloss was with his own philosophy, that he could not see his own torment—his syphilis—was unnecessary. See, neither Pangloss nor anyone else had to suffer in order for anyone to receive chocolate or cochineal; in a better world, Christopher Columbus would not have brought syphilis back with him after discovering the New World. However, Pangloss cannot conceive of there being a better world because he is enamored with pointing out that, where there is evil, there is also good—which is what he does by pointing out how because Columbus went to the New World and contracted syphi...
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...reflected critically on the events of his life—even just the two examples used in this essay--, he would probably find that this is not the best of all possible worlds as it is rife with evil and suffering. With this novella, Voltaire made the point that some spend a lifetime justifying—not rationalizing—the events of the world because those same people are too busy attempting to prove one theory rather than develop others that may fit reality more. When Candide dismisses Pangloss at the end of the novella by saying, “Let us cultivate our garden,” he is rejecting Pangloss’ philosophy, turning over a new leaf, and taking charge of his own life and giving it its own meaning free of Pangloss’ influence.
Works Cited
Voltaire. Candide. New York: Boni and Liveright, 1918. Project Gutenberg. Web. 11 January 2014. http://www.gutenberg.org/files/19942/19942-h/19942-h.htm
Candide’s caring soul could not let him pass this beggar by without giving him the two florins he had. At this the beggar jumped up to embrace Candide, we come to find out that this beggar is actually Pangloss. After realizing this Candide begs the man he is staying with, the Antibaptist Jacques, to pay for treatment of his old tutor. Jacques the kind man he is willingly obliges. Once Pangloss has recovered he has lost an ear an one eye, but even after having his home destroyed: friends murdered, becoming a beggar, and almost dying from sickness, he still tells Jacques that everything was for the best. Voltaire tries to inject some proper sense into the situation by having Jacques argue that humans have corrupted there original nature and have invented many things as well as ways to destroy each other. Voltaire makes Pangloss respond with an answer that is so radically anti-enlightenment it helps to show his dislike for Pangloss. He says “private misfortunes work for the general good, so the more private misfortunes there are, the more all is well.” This statement is so radically against the enlightenment of which was trying to get everyone to realize, that the aristocracies, kingdoms and religious establishments should not be able to treat them any way they
Candide is a person of privilege who began life in the Castle of Westphalia. While a part of the castle-life, Candide was taught by Dr. Pangloss. Pangloss is a philosopher who teaches there is a cause for all things and that everything is all for the good, even though a person may not understand it at the time. Suddenly, however, Candide is exiled from the privileged confines of the castle when he is caught kissing Cunegonde, the daughter of the Baron. Upon his exile Candide immediately begins to face adversities. Candide finds himself in the army simply because he is the right size. His life in the army is nothing but turmoil and hardship. Despite the misfortunes of army life, Candide continues to believe there is a cause and effect for all things.
Candide’s initial encounter with this condition comes in the form of “… a beggar who was covered with pustules, his eyes were sunken, the end of his nose rotted off, his mouth twisted, his teeth black, he had a croaking voice and a hacking cough, and spat a tooth every time he tried to speak.” (105) With wickedly cynic humor, Voltaire reveals to us that this beggar is the perennially optimistic Pangloss. Not recognizing him, Candide gives the beggar money. Pangloss gratefully falls on Candide, who recoils in horror and wonders what happened. Yet his question regarding Pangloss’ fate, without waiting for an answer, is quickly followed by questions about Cunégonde. Candide’s reaction, unlike that of the Buddha, betrays that he remains fixated on the bloom of his desired Cunégonde. Candide faces more infirmities throughout his story, including that of the old woman who is missing a buttock due to cannibalism (118), and the disfigured slave who bleakly tells him that “If we catch a finger in the sugar mill where we work, they cut off our hand; if we try to run away, they cut off our leg: I have undergone both these experiences. This is the price of the sugar you eat in Europe.” (131) Here Voltaire reveals to the reader Candide’s empathy as he weeps for this complete
Frautschi, R.L. Barron's Simplified Approach to Voltaire: Candide. New York: Barron's Educational Series, Inc., 1998.
Voltaire “Candide or Optimism” was written in the enlightenment era. Voltaire story is published in The Norton Anthology of Western Literature. Voltaire’s character, Pangolss, is a philosopher who teaches about God morals. Pangolss is also a mentor to Candide, who is the main character of the novel. Candide has a good heart but is also feel s very hopeless in life. Pangloss takes Candide under his wing and teaches him that “best of all possible worlds.” The enlightenment movement is seen closely in Voltaire writing style on page 378. Pangolss had an optimistic viewpoint and belief that the world was good, and that a powerful God had created the world. Pangloss also believed that if people believed something was evil or wrong, it is mainly because they did not have a close relationship with God. Although, it reflects the Enlightenment era it closely can be viewed to be translate from Romanticism style of writing.
Voltaire’s Candide is the apotheosis of an individual’s inability or refusal to question one’s philosophy or belief. Candide, the main protagonist of the novel, follows Pangloss’ philosophy that the world is “the best of all possible worlds”, despite the rigors he faces along his journey. Candide's inability to question his Mentor's so to speak wisdom, covers Candide with an optimistic perception of the world, but is simply blind to the peril he experiences. To elaborate, Candide’s acceptance of Pangloss’ theory hinders his ability to fully experience the luxuries in El Dorado, hinders his ability to accept other notions of how the world is, and deters
Of course, because it is a satire, Candide continues to have a badly founded and overly optimistic view on the world, even though there are piles of evidence that would point to the contrary. Candide’s complete inability to form his own philosophies and views without adopting others’ is an element of the text because again, it is a satire, but also to highlight the absurdity of thinking that everything happens in order to maintain balance and keep things for the best. Candide’s naivety and almost painfully deliberate simplemindedness is used to represent mankind. At the time this was written, many people displayed similar much less exaggerated traits. By highlighting the complete absurdity of this way of thinking through Candide’s childlike repetition of other characters’ values and ideas, Voltaire illustrated that everything is not for the best in this not best of all possible worlds. He stated that one cannot simply float through life expecting good things to happen to him, not making any decisions for himself and relying on others for his ideas. It is crucial that we work for our happiness in life, that we cultivate our
Voltaire, and David Wootton. "Candide." Candide and Related Texts. Indianapolis: Hackett Pub., 2000. 35-42. Print
Voltaire’s Candide can be understood in several ways by its audience. At a first glance it would appear to be simply a story blessed with outrageous creativity, but if you look deeper in to the novel, a more complicated and meaningful message is buried within. Voltaire uses the adventures of Candide as a representation of what he personally feels is wrong within in society. Written in the 18th century (1759), known commonly as the age of enlightenment, Voltaire forces his audience to consider the shift from tradition to freedom within society. He achieves this by exploring the reality of human suffering due to traditions which he mocks throughout Candide. In particular he focused on exploiting the corruption he felt was strongly and wrongfully present within three main aspects of society these being religion, politics and morals. Each chapter represents different ways in which Voltaire believes corruption exists providing the audience with the reality of society’s problems due to its fixation on tradition. As a philosopher of the Enlightenment, Voltaire advocated for freedom of religion, freedom of expression and the separation between church and state. Voltaire successfully presents these ideas within Candide by highlighting why they are a significant problem in 18th century Europe.
In chapter 5 of Candide, the Enlightenment and the birth of tolerance were on full display. In Candide, the Enlightenment thinkers’ view of the optimum world is challenged through the shipwreck and the satiric explanations of the Lisbon Bay and Lisbon Earthquake. Voltaire continues to use ironically tragic events to test Pangloss’s optimistic philosophy, which attempts to explain evil. The use of grotesque and naive behavior between individuals in this chapter makes the reader question Pangloss’s irrational thinking with the cause and effects of the events.
The book Candide by Voltaire is a humorous satire constructed of many themes. Through his book, Voltaire expresses his views on life by criticizing many aspects of humanity at that time. He focused in war, religion, and love, but the main target of Voltaire's satire was a certain philosophy. All of the previous topics unite to ridicule the philosophy that, as the character Pangloss said, "things cannot be otherwise than as they are; for as all things have been created for some end, they must necessarily be created for the best end" (1).
Voltaire did not believe in the power of reason to overcome contemporary social conditions.In Candide, Voltaire uses Pangloss and his ramblings to represent an often humorous characterization of the "typical" optimist. Of Pangloss, Voltaire writes, "He proved admirably that there cannot possibly be an effect without a cause and that in the best of all possible worlds the Baron’s castle was the best of all castles and his wife the best of all possible Baronesses." (522) The attack on the claim that this is "the best of all possible worlds" permeates the entire novel. Throughout the story, satirical references to this theme contrast with natural catastrophes and human wrongdoing. When reunited with the diseased and dying Pangloss, who had contracted syphilis, Candide asks if the Devil is at fault.
To get his point across in Candide, Voltaire created the character Dr. Pangloss, an unconditional follower of Leibniz's philosophy. Voltaire shows this early in the novel by stating, "He proved admirably that there is no effect without a cause and that, in this best of all possible worlds....(16)" Pangloss goes on to say that everything had its purpose and things were made for the best. For example, the nose was created for the purpose of wearing spectacles (Voltaire 16). Because of his "great knowledge," Candide, at this point a very naive and impressionable youth, regards Pangloss as the greatest philosopher in the world, a reverence that will soon be contradicted by contact with reality (Frautschi 75).
Voltaire, Francois-Marie Arouet de. “Candide.” The Norton Anthology of World Literature. Gen. ed. Martin Puchner. Shoter 3rd ed. Vol. 2. New York: Norton, 2013. 100-59. Print.
Frautschi, R.L. Barron's Simplified Approach to Voltaire: Candide. New York: Barron's Educational Series, Inc., 1998.