The ambiguities in Katherine Ann Porter's "The Jilting of Granny Weatherall" have provided fertile ground for widely different interpretations (B. Laman). I agree with Laman's viewpoint of this novel, which states that Granny did actually receive a sign from God, just not exactly what she had intended. However, I also agree with Hoefel's feminist interpretation, stating that Granny's character was formed by the diminutive treatment of men in her life.
Granny demonstrated all her life that she is an independent and pragmatic woman, who does what needs to be done with or without a man. Mostly she appears better off without a man (Laman). Although George had the ability to pitch her soul into the deep pit of hell.I agree with Laman when she states Granny's last act contradicts her own theories that only by the submission to a man, and by being a mother, can a woman achieve happiness and health. Her attitude towards George sixty years later proves not only that she did not forget the jilting by George, but the she led a happy life, with a man and children.
Granny's one true and noticeable fault was not blowing out her own light, but asking for a sign from the wrong person. Although quite aware of the proper channels through which requests to God are to be made, she had after all a "secret comfortable understanding with a few favorite saints who cleared a straight road to God for her (The Jilting of Granny Weatherall 1686). On her deathbed she forgets the hierarchies and calls directly to God to give a sign.
B. Laman believes that Granny did actually receive a sign from God, but not what she imagined it to be. Laman believes that the only reason Granny failed to perceive Hapsey as the sign is that, through her Catholic upbringing, she was always led to expect something entirely different. I myself agree with Laman, and do believe that Hapsey was actually Granny's sign.
When Granny began to see Hapsey, with a baby on her hip, it is most likely that Granny was becoming senile and was having an out of body experience. Granny more than likely saw herself as Hapsey, and saw Hapsey as the baby. This interpretation makes most since because all the other viewpoints of this passage in the story are too complex and have no evidence whatsoever to back them up.
In life, people crave guidance. At some point, everyone needs a helping hand. Some people turn to one another, while other turn to great forces of power, such as God. Many people live accordingly to the rules of God, and in turn are directed in leading a better life. In the brilliant novel Cold Sassy Tree, by Olive Ann Burns, Grandpa Blakeslee is such a person. Whenever Grandpa faces an obstacle, he turns to God.
Grandpa turns to God whenever he needs true help. Grandpa is a type of person who is mild, witty, and very religious. Grandpa uses religion to solve many of his problems. At the beginning of the story, Miss Love was the target of gossip. The whole entire town viewed her as an outsider and couldn’t understand why she married Grandpa, especially after his wife recently died. After Grandpa elopes, he comes back to the house and finds a group of people mourning the sad death. He introduces his new bride and then out of no where, Grandpa says, “Lord above, afore this gatherin’ assembled, I ask You to bless the memory of Miss Mattie Lou” (Page 99). Everyone stood in silence as Grandpa continued the prayer. Then all of the sudden, people also began to pray along with Grandpa. This is amazing. Grandpa used the power of God to divert the feelings of the crowd. It is very sly of Grandpa to do that. Later on, Will is talking to Grandpa about his frightening encounter with the train. Will asks Grandpa if “[he is] alive [because] of God’s will” (Page 97). Obviously, Grandpa responds with wise words. He tells Will that “God gave [him] a brain” (Page 97). This shows that Grandpa believes God doesn’t do everything. He believes God only does major things. He isn’t there twenty four hours a day but God gives one certain abilities which help at all times. Furthermore, Grandpa starts to give Will a sermon. Grandpa tells him that “[One] don’t git thangs jest by astin’” (Page 98). This shows that Grandpa is an well-educated man who understands the importance of God. He doesn’t even waste his time asking for petty little things because he knows that God would not listen.
The Grandmother is a bit of a traditionalist, and like a few of O’Connor’s characters is still living in “the old days” with outdated morals and beliefs, she truly believes the way she thinks and the things she says and does is the right and only way, when in reality that was not the case. She tends to make herself believe she is doing the right thing and being a good person when in actuality it can be quite the opposite. David Allen Cook says in hi...
In the story, The Jilting of Granny Weatherall, written by Katherine Porter, Granny Weatherall is a character of depth. Her name is synomonous with her character. Three main qualities of her character are her strength, her endurance, and her vulnerability. Her strength is not so much physical but mental. She lies upon her bed contemplating all that she needs to do. Her daughter Cornelia does not even come close to handling affairs as well as she does in her own mind. In addition, she tell the Doctor Leave a well women alone...I'll call you when I need you. She does not like the patronizing position that she finds herself in. The fact that she has already avoided death once seems to add to her image of strength. As we follow her mental ramblings we obtain insight to her character as a woman that has endured heartache as well as hardship.
In the beginning of the story the negative characteristics of the grandmother are revealed. She is portrayed as being a very egocentric person. The grandmother is very persistent about getting her way. She appears to be very insensitive of the feelings of the other family members. She consistently tries to persuade the family to go to Tennessee rather than to Florida. Also, she rebelliously took the cat with her on the trip when she knew the others would object. As a result of her selfishness the family had to make a detour to stop and see the house that she insisted upon visiting.
Porter, Katherine Anne. “The Jilting of Granny Weatherall.” Literature: Reading, Reacting, Writing. Fort Worth: Harcourt, 2000.
In the short story “The Jilting of Granny Weatherall” by Katherine Anne Porter and “Sonny’s Blues” by James Baldwin both authors make a strong connection between lightness and darkness as symbols throughout the story. Dark and Light can represent two opposing forces, whether good and evil or love and hate. In both stories light is used to show calmness and positive elements while darkness is used to show personal problems and negative elements. In “Sonny’s Blues” the narrator discovers his brother getting arrested for selling and using heroin. The lightness and darkness in this story is used to show the transition from Sonny’s childhood to his adulthood. In “The Jilting of Granny Weatherall” the lightness and darkness is used to show the stages in Granny’s life. Both authors use these symbols as transitions in the characters life.
This unnamed character feels superior and far more knowledgeable to that of the rest of her family while truth behold, she is just as manipulative, sneaky and selfish as the rest of them. She treats her son like a foolish idiot, is critical and judgmental of his wife. She is constantly nagging on the children and revels a greater moral attitude towards them. The plot begins with a family car trip in which they ironically run into a criminal they were trying to travel away from all because the Grandmother insisted on a detour to see an old house. Throughout the story, theology is depicted in a tricky way. God is mostly nonexistent but assumed to be believed in by the Grandma because she is a “perfect lady.” It is not until the final scene when the Misfit threatens her life, that she finally experiences a moment of grace by recognizing him as one of her own children. O’Connor demonstrates a strong belief in the salvation of religion by describing the Grandma sitting perfectly and looking up into the cloudless sky after her death. Through the Grandma’s character, it is learned that O’Connor believed everyone deserves to be saved no matter how sinful his or her actions may
Janie was raised by her grandmother whom she called Nanny; she never meets her mother or father. Janie and Nanny lived in the back of the Washburn’s house, which was a white...
George shows extreme devotion and loyalty to Lennie by serving as Lennie’s “guardian angel”. Ever since Lennie's Aunt Clara had passed away, George has been caring for Lennie, providing Lennie with daily essentials including food and companionship, trying to give Lennie a life filled with honest labor, despite Lennie’s disadvantage. Most people would view Lennie as a mentally-ill person, and some may even take advantage of him. Instead, George takes Lennie’s life into his own hands and protects Lennie by watching over him. After all, they are both interdependent with one another; they both need one another. Lennie cannot think for himself and therefore depends on George’s intelligence to make good choices for him, allowing him to survive. On the other hand, George is a small man and requires Le...
She is a manipulator when it comes to any aspect of her life. Ideally, the grandmother was selfish and care about herself. For instance, when the author has her saying “In case of an accident, anyone seeing her dead on the highway would know at once that she was a lady (O’Connor). The author let it be known at that second that the grandmother was only thinking about herself. As if she was traveling with a group of strangers. Throughout the story, the grandmother shows that she can be dishonest towards her family. “She woke up and recalled an old plantation that she had visited in this neighborhood once when she was a young lady” (O’Conner). The grandmother did this to manipulate the situation causing the ride to be delayed. Thus, she was lying to the children about the secret panel in the house. Therefore, she caused chaos in the car. The author made it seem that the grandmother was very content with that she has caused. Even when she realized that the location of the house that she was referring to was not up that road at all. But she remained quiet or did she know this along. She was quick to judge and tell someone what not to do. But she never turned her eye on herself. That she was selfish and dishonest to her
Grandma embodies the initial faith of the book. Her faith is in the spiritual and her allegiance is to Jesus and God. Of all the characters in the book, Grandma has the least power. She is the only one who has lived through slavery and witnessed the change in history that took place after the Civil War. During slavery, she is not only materially oppressed through lack of power and material wealth, but also emotionally oppressed. Because of the oppressive society created by slavery, she has no control over her own life. The only way she can feel as if she has any power is to believe in a God. Her worship of God, therefore, becomes a representative power for her. She is empowered by the belief that she can at least count on God, if in nothing else. When she is escaping from the plantation she is against all odds, but she says that “And den de Good Lawd seen to it dat Ah wasn’t taken…But nothin’ never hurt me ’cause de La...
The narrator describes the scene when she feels the weight of George jilting her and how she all most collapsed “there was the freshly polished floor with the green rug on it” (Porter 81). Green symbolizes inexperience. Granny has never felt pain like this until this day and becomes unsure on how to deal with it. Granny never faces her memories so she has inexperience with coping with them. The narrator explains her feelings more about being jilted “she put on the white veil and set out the white cake…” (Porter 79). White symbolizes innocence. Granny first wedding day represents the last time she had her innocence. The unfortunate circumstance that Granny faces turn her to into a feisty old women and this new attitude becomes a way for Granny to feel better about the past. The narrator remembers a time about John “John’s eyes very black when they should have been blue” (Porter 81). Black symbolizes death. John’s death brings back memory of hardship in Granny’s life and her not fully understanding why bad events keep happening in her life. The death, John hurts Granny so she keeps busy with her kids and housework to forget about
Spirit : My Grandma, Mildred Johnson, is a true woman of faith. For as far back as I can remember, my Grandma has been a conveyor of the word of God in developing her family and living her daily life. Never would she miss a Sunday to share the word and love of God. As time moves forward not all of God’s children remain strong enough as before to lead his flock. Nor can all of God’s choir continue to sing quite as loudly as they always have. This is the time when the Lord takes them into his hands to rest their souls as he has now done with Mildred. Make no mistake, however, as the legacy of spirit that she has created in all of us will continue to live on.
While people physically isolated him because of his elevated status, other issues that were ultimately the cause of a tragic situation also internally isolate him. In Edwin Arlington Robinson’s Richard Cory, Robinson writes, "And Richard Cory, one calm summer night, went home and put a bullet through his head." (Robinson). Though Cory had been isolated both by himself and others, no one knows the effect of this isolation until it is too late. This is an example of how when people are isolated by others, they oftentimes isolate themselves. This can also be seen Katherine Anne Porter’s The Jilting of Granny Weatherall. Porter writes, "Get along and doctor your sick,” said Granny Weatherall. “Leave a well woman alone. I’ll call for you when I want you. Where were you forty years ago when I pulled through milk-leg and double pneumonia? You weren’t even born.” (Porter). This shows how Granny Weatherall further isolated herself because she had been isolated all her life. Both Cory and Granny Weatherall isolated themselves from society and were therefore unable to build a healthy relationship with others in their time of