The ‘Up on your feet’ passage is a famous excerpt from Dante’s Inferno. It is quite inspirational, for good purpose; the passage is half directed at Dante the pilgrim, and half at Dante the poet (his self). He needed just as much inspiration to finish writing the dang thing as his fictional self needed inspiration to make it through hell. That is where Virgil’s brief monologue comes in. Through his words, he is able to hype Dante up enough to want to finish writing Inferno, and make it through hell. But what does he say that is so inspirational? How does this passage fit in with the rest of the poem? The ‘Up on your feet’ passage can be broken into three parts, each with its own individual meaning. The three parts of the ‘Up on your feet’ passage in Dante’s Inferno relate to the rest of the poem because they address how far Dante has already come, his immediate future, and the rest of his journey.
Initially, the first part of the ‘Up on your feet’ passage relates to the rest of the poem because it discusses how far Dante has already come. In lines 46-51, it is clear that Dante means for Virgil to be reminding Dante the pilgrim of what he has accomplished already, as well as warning him of the consequences resulting from inaction. “Up on your feet! This is no time to tire! The man who lies asleep will never waken fame, and his desire and all his life drift past him like a dream and the traces of his memory fade from time like smoke in air, or ripples on a stream. (Lines 46-51)” Virgil means to say that if Dante passes up on this opportunity, he will not get another chance, and he will be forgotten. So why stop? Essentially, Virgil tells Dante that since he has already made it through the Forest of Error, the first seven circles of ...
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...s so dang close to getting out of there! So here, Virgil is telling Dante that he needs to chipper up, because there is more work to do. He might as well make this journey worthwhile.
Clearly, this is a pretty profound passage in Dante’s Inferno. It has meaning beyond the literal sense, and encourages Dante to finish his tour through the Inferno. In one sense, Virgil is chiding Dante for wanting to call it quits when he has come so far. In another sense, Virgil convinces Dante to get up and continue because he is so close to finishing. In a last sense, Virgil is hinting that Dante has a long way to go, and stopping here won’t benefit him at all. Underneath all that, Dante the poet wrote that as a little bit of self-motivation to get the drive to finish the Inferno. So, any way you look at it, the ‘Up on your feet’ passage is crucial to the rest of Dante’s Inferno.
Virgil lived in a time that went through many changes. He was born in 70 BCE to a peasant family in Northern Italy. After the civil war, Augustus became Emperor of the Roman Emperor and wanted to preserve Roman values and tradition. Virgil also wanted to see Rome rebuild after the civil war and to be a thriving city again. Virgil had always wanted to write a great epic like The Odyssey or The Iliad. He wanted to write a national epic similar to what The Odyssey had become for the Greeks. Since Virgil was a client of Caesar Augustus, he had sworn loyalty to him, both in day to day life and in all political aspects. In return,Caesar Augustus would give “kindness” to Virgil, such as enough financial stability for him to continue his poetry and
“In this poem, the night represents his destination — the poet’s own inner life, possibly self-knowledge. The poet, then, feels at least partially alienated from himself in much the same way that the night promotes a feeling of alienation from other people” (Kidd 2). Therefore, the reader can assume this rest of the poem is going to be about the narrator getting to know his place in this world while he is on a night stroll. The second line of stanza one states “I have walked out in rain –and back in rain” (Frost 157). His repetition of going in the rain twice emphasizes his miserable condition on this dark, rainy night. Nonetheless, he embraces nature and continues on with his walk past “the furthest city light” which tells the reader that he is now in complete darkness. Stanza two focuses primarily on his relationship with society. The narrator is casually walking in the city at night and sees the “saddest city lane” and
Thesis- Dante and Virgil have an interesting relationship that changes throughout Dante’s Inferno. They started off very different and Virgil didn’t care much for Dante. Dante looked at Virgil differently after he had heard Beatrice sent him to guide him. Throughout their travels, their relationship changed as they went through every layer of hell. Something happened in each one that changed their relationship either drastically, or barely at all. Their travels are very intriguing and their relationship is very complex. They become very close, so much that Dante acquires a deep trust in Virgil. They are no longer “just friends.” They are both poets and can communicate very well through words and Literature.
Dante’s initial reaction to meeting Virgil reveals his penchant for the worldly as opposed to the divine. He addresses Virgil humbly, his words dripping with praise. “Are you then that Virgil, you the fountain/ that freely...
In Dante’s Inferno, Dante takes a journey with Virgil through the many levels of Hell in order to experience and see the different punishments that sinners must endure for all eternity. As Dante and Virgil descend into the bowels of Hell, it becomes clear that the suffering increases as they continue to move lower into Hell, the conical recess in the earth created when Lucifer fell from Heaven. Dante values the health of society over self. This becomes evident as the sinners against society experience suffering greater than those suffer which were only responsible for sinning against themselves. Dante uses contrapasso, the Aristotelian theory that states a soul’s form of suffering in Hell contrasts or extends their sins in their life on earth, to ensure that the sinners never forget their crimes against God. Even though some of the punishments the sinners in Hell seem arbitrary, they are fitting because contrapasso forces each sinner to re-live the most horrible aspect of their sin to ensure they never forget their crimes against God.
Virgil represented Dante and his humanity, that he still has sin that is holding him back, and when he must stay behind it shows Dante’s change. Virgil is stuck in hell, not able to move past the sin from his life on earth, like how Dante was at the beginning of the novel. When Dante crosses the river to Beatrice the reader is shown how Dante is leaving his sin behind him and is changing into something greater. The reader can tell that he is being transformed because the guides teach him different aspects that needed to be changed. When a person is changing, he must realize his past, which is what Virgil is teaching him, and then how to use this change for the better, which is what Beatrice is teaching him. They each represent the two stages of Dante’s transformation; Virgil showing Dante the effects of sin and Beatrice helping Dante learn and see the truth in purity. Dante the poet also want the readers to realize with this change that Dante in the novel has overcome his sin. When Virgil leaves him in the hands of Beatrice he is confident that he has done his part, that Dante is freed from his temptation, and he is confident that now Dante can follow his heart and not let it lead him to sin. When Dante follows Beatrice, the reader knows that his selfish ways have been wiped away, that Virgil and Beatrice know that Dante is on his way to holiness. The different things the guides teach Dante highlight this change. Virgil taught Dante more about the effects of his lifestyle now, that if he did not change he will be crushed by his sin in the afterlife. The Dante that was with Virgil was very proud and cared too much for the sinners in hell, and Virgil needed to show him how wrong he is being. When Dante meets Beatrice, we can see the change Dante has made, that he is less caught up with himself and sees the effects of his actions. Beatrice reprimands Dante,
The Inferno is a work of transition between two points, as attested by the opening lines: "When I had journeyed half of our life's way,/ I found myself within a shadowed forest,/ for I had lost the path that does not stray" (I, 1-3). Echoes of these famous lines can be heard in Robert Frost's "The Road Less Traveled"; whereas Frost's poem concerns itself with the duality and firmness of decision, Dante's tercet implies an interval of great indecision and limbo. Indeed, he is anything but entrenched in position: "I cannot clearly say how I had entered/ the wood; I was so full of sleep just at/ The point where I abandoned the true path" (I, 10-12). Dante is nearly sleepwalking, yet another fusion of two worlds, the conscious and unconscious. This division of self can best be explained by Dante's exile and his loss of national identity. He examines this alienated state through a geographic metaphor: "And just as he who, with exhausted breath,/ Having escaped from sea to shore, turns back/ To watch the dangerous waters he has q...
Dante Alighieri’s Divine Comedy is said to be the single greatest epic poem of all time. The opening story of the character of Dante the Pilgrim is told in the first of the three divisions: The Inferno. The Inferno is a description of Dante’s journey down through Hell and of the several degrees of suffering and many mythical creatures that he encounters on the way. Throughout his travel Dante displays many different feelings and actions but the emotion that summarizes the entire poem is fear. While some of his character traits change as his mind matures and acknowledges the justice being carried out, from the very beginning until the final Canto, his fear does not subside. This does well to reinforce the symbolism of Dante as Everyman and serves to direct the reader to the moral purpose of Divine Comedy, because of the humility and dependence upon God that fear produces. In the first Canto, which serves as an introduction to the entire comedy, Dante encounters the three beasts which impede his progress out of the dark woods. Coming upon the She-Wolf he writes: "This last beast brought my spirit down so low / with fear that seized me at the sight of her, / lost all hope of going up the hill" (I.52-54). Dante is so shaken by the appearances of the three beasts that he rushes headlong into the dark woods he has just come out of. This is only the first obstacle Dante encounters, but it proves an insurmountable one.
It is difficult to determine the true nature of Virgil in Dante's Commedia. At times, he grants incredible advice that parallels the wisdom of some early church fathers, and other times he shows no expertise in any situation, to the point of conferring entirely misinformed counsel. This disparity is confusing mainly because Virgil looked like he would be an infallible guide at the beginning of the Divine Comedy. Yet there are plenty of occurrences confirming Virgil's shortcomings beyond doubt. So what is Dante trying to convey in Virgil's personage? Virgil is not shown to be completely wicked or just in his appearances in the poem, but there is no moral middle ground, as shown by the structure of Dante's afterlife. So, all the reader is left with is Paradise's estimation of Virgil, which is the only ensured truth the Poet gives the reader. Since Heaven chose Virgil to guide escort Dante the Pilgrim to Heaven, but Virgil can continue no further than the entrance to earthly paradise, Virgil must represent a transitional phase that Dante must shed in order to achieve full salvation.
Braund, Susanna Morton. “Virgil and the Cosmos: Religious and Philosophical Ideas.” The Cambridge Companion to Virgil. Charles Martindale, ed. Cambridge: Cambridge UP, 1997. 204-221.
In his first article of The Inferno, Dante Alighieri starts to present a vivid view of Hell by taking a journey through many levels of it with his master Virgil. This voyage constitutes the main plot of the poem. The opening Canto mainly shows that, on halfway through his life, the poet Dante finds himself lost in a dark forest by wandering into a tangled valley. Being totally scared and disoriented, Dante sees the sunshine coming down from a hilltop, so he attempts to climb toward the light. However, he encounters three wild beasts on the way up to the mountain—a leopard, a lion, and a she-wolf—which force him to turn back. Then Dante sees a human figure, which is soon revealed to be the great Roman poet Virgil. He shows a different path to reach the hill and volunteers to be Dante’s guide, leading Dante to the journey towards Hell but also the journey seeking for light and virtue.
The primary characters in Dante’s poem include himself, who is also the narrator, Virgil, a poet he has admired, who serves as his guide through most of the first two sections, and finally, Beatrice, his inspiration, who greets him at Paradisio and escorts him through the remainder of his journey.
“Now, at last, Virgil is allowed not to see, allowed to escape from the glaring, confusing world of sight and space, and to return to his own true being, the touch world that has been his home for almost 50 years.” (Sacks, “To See and Not See” (41)
The allusion to Dante refers to the poem “Divine Comedy,” which tells a story of a man traveling through the depths of hell. The narrator takes a deep metaphorical journey through every line that makes up that song. He likes Armstrong becau...
... without someone Heavenly to guide them. Dante shows that Virgil usually gets what he wants throughout the Inferno, but is now restricted by his lack of faith. He shows that even though Virgil is one of the greatest poets and a huge role model for Dante, Virgil can also fail. Dante has Virgil illustrate his imperfections to the character of Dante, because it is vital for Dante to understand that he must be mindful of God and sin to avoid the fate of Virgil. Virgil cannot ever move on to Heaven from Limbo as he cannot completely put his faith in God, so he guides Dante to do so. This growing faith in God allows Dante to grow more judgmental of sinners as they progress on their journey, as opposed to his sympathy for sinners before. By having his hero fail, Dante learns that he must avoid the mistakes of his guide, Virgil, by understanding the divine justice of God.