The Anglo-Saxon poem known as, The Dream of the Rood is the reverse image of the crucifixion. The Dream of the Rood is unique in describing the crucifixion from the vantage point of the Cross, and within the framework of a dream. In comparison, The York Play of the Crucifixion discusses each step in the process of tying Christ to the cross. Both representations of the crucifixion compare and contrast each other. The Dream of the Rood there are three parts to the story: the Dreamer’s account of his dream of the Cross, the Rood’s monologue describing the Crucifixion, and the Dreamer’s determination to pursue the salvation of the Cross. The story begins with the narrator remembering a vision he received in a dream, where he comes across the rood on which Christ was crucified. “Attend to what I intend to tell you a marvelous dream that moved me at night when human voices are veiled in my sleep. In my dream I espied the most splendid tree. Looming aloft with light around, the most brilliant beam. That bright tree was covered with gold; gemstones gleamed fairly fashioned down to its foot, yet another five were standing.” (Lines 1-8) In the lines above, when the narrator first presents the rood he refers to it as though it were an icon. Later on, the rood (cross) will be presented as a loyal being to Christ. However, light was created for a purpose, to show the holiness of the tree. Correspondingly, “Yet another five were standing”, is referencing to the five wounds of Christ. The tree tells the story of the crucifixion to the dreamer. The reason the tree is telling the story is for originality purposes. The tree is conceivably the most common religion symbol in the spirituality of mankind. From the biblical custom and many others, the... ... middle of paper ... ...self. Nevertheless, Christ’s words were not cared for by the soldiers they only cared for the possession of Christ’s cloak. The audience’s role within the play is partly related to “All men that walk by way or street”; it is merely indicating the relation that Christians must reflect on between their daily work, and religious work. After briefly going over the main ideas of both The Dream of the Rood and The York Play of the Crucifixion, it came to the assumption that there are many similarities and differences between the two texts. Both of the texts are quite diverse and therefore result in no similarities. One of the major differences, is the way Christ himself if portrayed in the texts. In The Dream of the Rood, Christ is portrayed as a warrior in a battle whereas in The York Play of the Crucifixion, Christ is portrayed as a traitor and has no heroic qualities.
This whole play by Arthur Miller shows how our community will turn on each other to save ourselves no matter if it’s right or wrong and it’s true in our society today. It also shows how a good man regained his happiness and holiness by standing up for what’s right against the lies and sacrificed himself for the truth.
...n the play is shown through Parris’ frequent biblical allusions. He is aligning himself with the central values of the community, hoping that this will result in his acceptance and restore his belonging, which is constantly on shaky grounds. However in his desire to relate himself with Godliness and belong to this Christian society, he goes too far and starts to compare himself with God, saying he has “fought here three long years to bend these stiff-necked people to me”. This pride and self importance leads to his exclusion by most of the townspeople.
In Europe during the medieval times Christianity had become “the religion”. The arts that were displayed and dramas that were performed around the country represented this religion. The play Everyman was a story that was aimed towards the Christian people. If Luke was present during the performance of this play he would have been pleased at some portions of
to be holy men that are full of honesty and justice, but the play shows that
For example, a protestant minister who was angry with the character Candide’s religious indifference refused to give him food after preaching charity right before. The protestant minister is hypocritical because he tells Candide everyone is welcome to his food, but when Candide does not reject the pope and confirm the protestant teachings he is no longer offered bread. “‘My friend,’ said the orator to him, ‘do you believe the Pope to be Anti-Christ?’ ‘I have not heard it,’ responded Candide; ‘but whether he be, or whether he be not, I want bread.’ ‘Thou dost not deserve to eat,’ said the other.” Candide repeatedly highlights the hypocrisy of the church in this manner. The way the protestant minister would refuse charity to someone who disagrees with him flies in the face of the Church's supposedly charitable mission. The book claims churches that preach love and charity, instead kill over slight differences in
Shakespeare’s A Midsummer Night’s Dream may come off as a simple comedy but is a complex play with many interesting aspects. Passion, a significant characteristic, is often expressed through the play. Characters in the play show passion for different reasons; Puck passions for mischief, Helena for Demetrius’ love and Bottom for theatrics, are a few of the many examples. Passion shows much significance, being the most important characteristic in the play.
Author of thirty-seven plays and 154 sonnets, William Shakespeare has been known to us as one of the most influential writers of English literature. Written in the mid-1590s, Shakespeare gave birth to A Midsummer Night’s Dream, which is still considered to have been his most strangest and delightful creation yet. The play reveals to us the magnitude of his imagination and originality. Contrary to many of his other plays, A Midsummer Night’s Dream doesn’t seem to have been stemmed from any particular source, though some believe it was written for and performed at a private aristocratic wedding with Queen Elizabeth I in attendance. Some critics have even speculated that it was Shakespeare’s light hearted and silly version of Romeo and Juliet. However, no evidence has ever been found to prove either theory.
...the narrator and all people a way of finding meaning in their pains and joys. The two brothers again can live in brotherhood and harmony.
Throughout the play Everyman asks the characters to accompany him on his journey to death. He starts with Fellowship, his friends, who promises to go with him until they are informed of the destination. They desert Everyman at that point. He calls upon people who are closer to him, Kindred and Cousin, his kinsmen. They also promise to “live and die together,” but, when asked to accompany Everyman, they remind of the things he never did for them and desert him. Everyman then calls upon Goods, his material possessions. Goods explains to him that they cannot go on the journey with him, so he is once again deserted. Good Deeds then gets called upon. They say that even though they want to go on the journey, they are unable to at the moment. They advise Everyman to speak to Knowledge. Knowledge is the one that brings Everyman on the journey to cleanse himself. They first go to Confession, which gives him a penance. Once he does his penance, Good Deeds is able to rise from the ground. They then call upon Discretion, Strength, Five Wits, and Beauty. At first they follow him on his journey, but when they approach his grave they race away as fast as they can. When he finally sinks into his grave, the only one that accompanies him is Good Deeds.
The significance of the cross lies in its inscriptions and carvings. Some of the carvings on the cross are said to symbolize passages from the New Testament. Portions of the Anglo-Saxon runic inscriptions have been determined to be passages from one of the most recognized Old English religious poems, "The Dream of the Rood." There is some controversy surrounding this poem, as its author and date of creation remain unknown to this day. Some historians believe it was written by the famous poet Caedmon; however, there is no proof that it is his work.
Due of this, the film lacks much explanation of the significance of the crucifixion of Jesus. While it gives a good description of the crucifixion itself, it does not show why this event was so significant. This relates to our work this semester in learning about Jesus, but mostly because of its description of a historical event (albeit dramatized), rather than showing the significance of that event. In general the film does a good job of portraying the immense suffering of Jesus before and during the crucifixion, with Jesus coming across as a deeply sympathetic character. However, it does not depict the Jesus and the crucifixion its their theological
...e greatest among the Compsons. Both Dilsey and Jesus chose to commit their time to serve others rather than worrying about themselves. A term often used for this is “dying to self,” or in other words risking your wants and lifestyle to help others. There is a slim amount of people these days that have this gift, because selfishness has taken over selflessness. Therefore, to acquire a selfless attitude we must go against our desires for power, popularity, and prominence, hence why we are all selfish. We choose to take the easy way out because being selfless requires you to go out of your way and put your desires to the side for a while. No one is obligated to be a servant to others; therefore, we can more easily see the ones in our society who are, compared to the ones who are not. The choice to be a servant can reveal a certain character that everyone loves.
Jesus’ crucifixion is a remarkable story in the Christian light. The story tells of how Jesus Christ was accused of blasphemy, then taken to Pontius Pilate for a ruling to be killed. Pilate found him innocent, but in attempt to find a reason to kill him, he let the crowd decide Jesus’ fate. Stirred by the Jewish chief priests, the crowds shouted, "Crucify him!"
William Shakespeare successfully used two contrasting places to emphasize the meaning of the story. The meaning of the story is that the course of love never runs smooth, but you if you really love somebody you will find your way to them. Using contrasting places represents opposing forces or point of views, allows the reader to get a better idea of what the theme of the story is. In William Shakespeare’s, A Midsummer Night’s Dream the two contrasting places used were the City of Athens and a enchanted Forest located on the outskirts of the city. In the City of Athens there are laws, organization, everything is governed well. In the Forest there are no laws, nothing is organized, or governed. The Forest stands chaos and the hardships of love in the story, and the city stands for laws and strict living. The Forest shows us what nature or self-government can offer compared to the harsh laws of living in this case Athens.
In this play Everyman makes a point and big emphasis that death is inevitable to every human being. This play is simply in its morality and in its story. You shouldn’t be so keen on all the material things in life and forget the purpose of your life. Your personal pleasures are merely transitory, but the eternal truth of life is that death is imminent and is eternal. It is the bitter truth that everyone has to accept it. If you are born you will die one day. Science does not believe in religion. But one day Science will also end in Religion. Everyone should live their life fearful of God and accept Christ as their Savior.