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IMPERIALISM ON africa "s economy
IMPERIALISM ON africa "s economy
IMPERIALISM ON africa "s economy
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From the seventh to fifteenth centuries, Africa rightfully claimed its name as the most powerful continent. Globetrotters from all over the world were captivated by Africa’s possession of rich resources such as gold and ivory. African leaders and emperors realized this attraction and the profit that could be assumed from “sharing” their secret resources. Considering this, they set up Sub-Saharan trading operations. According to Michael Gomez, these trading posts posed as “global crossroad[s] for various populations and cultures”. Trading operations proved extremely beneficial to African kingdoms because Africa gained prized resources that were not as widely present (such as salt), Islamic culture and religion was spread (promoting governmental …show more content…
Africans though hesitant, acquiescently submitted into the insistent requests of Arabians for Islamic conversion for several reasons. One reason is because Sundiata, ruler of Mali, practiced Islam. Sundiata practiced Islam intermixed with the traditional western African religions. This is known as syncretism, or combining two starkly different cultures or religions into one. The second reason was because during the fifteenth century, the Muslims took over the institution of trade and commerce. The spread of Islam was beneficial to the development of West Africa because it helped to unify the people. Most people are unified by religion, language, or excogitation. It was understood that power most gracefully exists when there is (one) central idea. Furthermore, they also believed that converting to Islam would bring them closer to the Arabian traders to get better deals on the goods. This proved to be true considering that in Sundiata, his adherence to Islam allowed him to network, negotiate policies, and form global …show more content…
Those spiritual powers were generally known as “magic”. Magic was often times used by the African communities to access their ancestors. Belief in God and the belief fact that there is being a higher realm than that which lies in a living human being, was a big deal in the African community. When individuals needed blessings or curses, they called on the power of their ancestors and they requested intervention with God. In Sundiata, one example of this magic at work in “Sundiata” is how Sundiata, a crippled man, defeated Soumaoro in the Battle of Kirina by roaring like a lion and scaring Soumaoro’s troops. He then shot a specially prepared arrow hitting Soumaoro causing him to flee. Not only did Sundiata’s upper hand get Soumaoro to leave the battlegrounds, but later on he burned the town in which Soumaoro was located. Sundiata was self-aware and he realized that he possessed great strength, he called on a higher being because he wanted to play fair and he had planned not to harm Soumaoro with his bare hands. However, Soumaro looked down on Sundiata regardless. Readers can infer that the benefits of syncretism are very much prevalent. To explain, Sundiata employed these super powers, or magic to overthrow a bad situation. However, on a day to day basis he also uses Islam to his benefit by building great relationships with people as moved from city to
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Europe, in the late 1800’s, was starting for a land grab in the African continent. Around 1878, most of Africa was unexplored, but by 1914, most of Africa, with the lucky exception of Liberia and Ethiopia, was carved up between European powers. There were countless motivations that spurred the European powers to carve Africa, like economical, political, and socio–cultural, and there were countless attitudes towards this expansion into Africa, some of approval and some of condemnation.
Although Islam was a new foreign religion to the African society, the Africans gradually adapted this cultural belief to fit their own needs and interests. For example, they continued to maintain the almost equal relations between genders in the African society even though the traditional Muslims believed in male dominance. Islam was able to attract many converts in sub-Saharan Africa especially with merchants and members of the upper class because it led to an enhanced commercial relationship with Muslim merchants. The population pressure due to the rise in population of the Bantu society led to them further expanding and settling down in the coasts of east Africa.
Many of the African kingdoms were quite powerful, having wealth, land, military power, and many natural resources. During the early 13th and 14th centuries Africa was in a power struggle, with different groups battling each other for power, land and resources. Some of the first instances of slavery occurred during this time, with the winning group taking captives. Such as in the book we read, Ama. They used to captives mostly for labor purposes but most often sold them and exported them to other countries. This exporting of captives lead to wealth for their captors and was a starting point for the slave trade. The increasing number of West African exports also increased the slave trade. During this time a great deal of trading was happening between Africa and other countries, mainly in Europe. Many resource rich African countries (Kingdoms) traded items such as ivory, gold, animal skins and spices, and in return mainly received salt. Although salt was coveted for its preserving properties, the Africans definitely got the short end of the stick. Thus, draining Africa of its many rich resources, and leaving outsiders to hold a lot of wealth.
Europe’s desire for trade goods from the Far East drove men such as Bartolomeo Diaz and later Vasco da Gama around the horn of Africa in search of a trade route to the luxurious products from China and India; where upon supply depots needed to be established somewhere along the coast of the African continent: Portuguese built several along the eastern coast while the Dutch built at Cape Town. While the initial establishment of supply ports were built and manned by both the Dutch and Portuguese; both were soon to discover a truth discovered in the New World not many years past—Africans were not as industrious as their European counterparts much like the indigenous people of the Caribbean and coastal regions of the Americas and later deep into the interior. Africans began to resent the presence of the Dutch and Portuguese both were dealt with in kind, but were doomed as the push for land, minerals, and cattle drove the Europeans deeper into the veldt, highlands, and savannah of Southeast Africa.
Africa has served as a place of religious encounter and change. Within Africa there is a unique blend of traditional religion and Western religions such as Islam and Christianity. Even in the modern day, neither traditional nor Western religions have eliminated the other. The religions coexist harmoniously within the African mindset. However, the way these religions coexist is not simply in the blending of the two, but rather in a culture of oscillation. Religious authorities create an environment where polyontology, but not syncreticism can thrive.
The process of syncretization among the African religions helps to explain why those cults found it relatively easy to accept and integrate parts of Christian religious belief and practice into the local cult activity. Initially this integration was purely functional, providing a cover of legitimacy for religions that were severely proscribed. But after a few generations a real syncretism became part of the duality of beliefs of the slaves themselves, who soon found it possible to accommodate both religious systems.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
In the great empires of Africa they developed many things. In the Axum (Aksum) Empire (Ethiopia, in present time) they developed a trade route that stretched of Asia to Africa and back. Document one, states that people in the trade route traveled along the Red Sea. This affected the Axum Empire in many ways. They (Axum people) had gained wealth because it was a great trade point and from it, it was introduced to religions, Christianity and Islam. Another empire is called the Kingdom of Ghana in Western Africa. They became one of the richest civilizations due to commerce. In document two, it states that the amount of wealth was visible because of what the pages were wearing. They had on gold. Even the dogs guarding had on silver and gold.
the only motive at work; the Spanish saw the continuing practice of African rooted religions as a
In the early 1880’s, the powers of Europe started to take control of regions in Africa and set up colonies there. In the beginning, colonization caused the Africans little harm, but before long, the Europeans started to take complete control of wherever they went. The Europeans used their advanced knowledge and technology to easily maneuver through the vast African landscape and used advanced weapons to take control of the African people and their land. The countries that claimed the most land and had the most significant effect on Africa were France, England, Belgium, and Germany. There were many reasons for the European countries to be competing against each other to gain colonies in Africa. One of the main reasons was that the Europeans believed that the more territory a country was able to control, the more powerful it could become and the more powerful it would be seen as by other countries. Other reasons for the desire to control African land included the many natural resources that could only be found in Africa, such as diamonds, gold, and as time progressed, rubber. It also provided new markets in surrounding places so that manufactured goods could be sold for a larger profit. The Europeans had many motives for imperialism in Africa. Yet the true motives were often shielded as they tried tom present themselves as humanitarians when in reality they were making Africa a terrible place to live with brutality and harsh treatment of the African natives. The ways of the Europeans had many physical and emotional costs for the people of Africa. The imperialism process also took a toll on the people of Europe. The European imperialistic colonization in Africa was motivated by the desire to control the abundant natural resources an...
The spread of Islam throughout the African continent was predominantly influenced by the trading routes in North and East Africa. While Islam was very influential in the political and economic sphere of these areas, many of the original practices and traditions of Africa remained. The dominant people who facilitated the spread of Islam throughout the continent were the elite of Africa, such as the kings, and the traders themselves. While the spread of religion is typically looked at as a spreading of faith or a way to exclude yourself from warring nations, Africa’s conversion to Islam was incredibly economical and political. Primary sources from the time period, like Meadows of Gold, serve to further highlight how the effects of trade and commerce were able to have so much impact on the spread of Islam throughout the continent.
European superpowers exploited Africans and their raw materials. In the 19th century Europe began to industrialize. Europe’s new industry demanded for raw materials. Africa is relatively close and had the resources they needed. In 1882, “The British next seized control of the government as a whole and forcibly reshaped the Egyptian economy from a system based on multiple crops that maintained the country’s self-sufficiency to one that emphasized the production of a few crops.”i Perhaps Great Britain’s invasion of Egypt is the perfect example of the exploitation of raw materials. Before the takeover, Egyptians had crops which would keep them self-sufficient. By the time the British forcibly changed the economy and the agriculture, the Egyptians were no longer self-sufficient. The British only wanted the land and already implemented agricultural infrastructure to grow cash crops for Europe. The production of cash crops mainly focused on “cotton, raw silk, whea...
Trade barriers are prohibitions or conditions implemented by government to restrict free trade between a country with other international countries when it comes to the importation or exportation of goods. Trade barriers result from laws and regulations in a country. Examples of trade barriers could be quotas, tariffs, import bans, quality conditions, import and export licences, subsidies, just to mention a few.
Throughout history, Africa has been a vulnerable player in the eyes of the rest of the world. From the slave trade to various civil right injustices that have taken place over in every century, from what we have studied in this class, we have been able to see the lasting impact on the continent as a ramification of certain events occurring. Using various sources from the text, which serve as evidence, and help prove how the western world exercised its power in order to capitalize on the African continent and exploit the African people and land.