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The presentation of Jesus according to the Gospels
Portrayal of jesus in matthew
Portrayal of jesus in matthew
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Introduction: Jesus came to the earth thousands of years ago to save mankind. During his time on earth he taught many people and performed different types of miracles. From the miracles and teachings of Jesus, those around him, specifically the apostles, viewed him in various ways. Closely analyzing the gospels, one can see the different portraits of Jesus presented by each apostle, such as, the promised Messiah, a miracle worker with mighty power, the Savoir of all, and the divine Son of God. Although the apostles viewed Jesus differently, each portrait is still a proper representation of who Jesus was.
The Gospel of Matthew: Like all of the gospels, the apostle Matthew had a special view of Jesus. He portrays Jesus as the promised Messiah
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He prophesied that the Messiah would be oppressed and afflicted, but would not retaliate (Isaiah 53:7). Around the time of Jesus’ crucifixion, there were charges brought up against him. When the high priests questioned Jesus as to whether or not he was going to respond to the testimonies brought against him, Jesus remained silent (Matthew 26:62-63). Jesus’ fulfillment of this prophecy revealed that he was the Messiah.
The Gospel of Mark: Mark viewed Jesus as a miracle worker with mighty power. This is seen in Mark’s account of Jesus healing a man with leprosy. A man with leprosy asked Jesus to heal him, and Jesus simply touched him and said “Be Clean” (Mark 1:41). Leprosy was a disease that had no cure, so the fact that this man was healed immediately when Jesus touched him and spoke showed that Jesus was no ordinary man. He had mighty, unordinary power. Another example of Jesus being portrayed as a miracle worker in the book of Mark is the story of Jesus healing Simon’s mother-in-law. When Jesus heard about Simon’s mother, he went to her, took her by the hand, and helped her up (Mark 1:31). When this happened the fever left her. Jesus was so powerful that all he had to do was touch Simon’s mother, and she was healed. This miracle performed by Jesus revealed him to be a miracle worker with mighty
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This woman, like lepers and tax collectors, was also considered an outcast. However, because Jesus came to save all people, we she touched him and was healed, he was not angry at her. He simply said, “Daughter, your faith has healed you. Go in peace” (Luke 8:48).
The Gospel of John: John portrays Jesus as the divine Son of God. In John 1:14, he explains that Jesus is the word, which was made flesh, and that he is the son of the Father. “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). This verse reveals the divine nature of God. It shows that he is the divine Son of God. Jesus is portrayed as the Son of God in John chapter 6. Jesus was talking to his twelve disciples, when Peter acknowledged him as the Son of God. He said, Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God” (John 6:68-69). Even those around Jesus understood that he was no ordinary man. He was the Son of
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
John focuses on the profound meaning of the life of Jesus, whom he saw as the
Jesus was different than other human being because he was the Son of God and p the second person in the Trinity. The Trinity consist of the Father (God), The Son (Jesus) and the Holly Sprit. The bible has many verses on the Trinity and is largely in the in the New Testament there are places in the Old Testament a few of texts are Genesis 1:26-27,Isaiah 43:10-11 and Psalm 2 (The Trinity in the Bible Thomas K. Johnson).
Christians, unlike Muslims and Jews, accept and submit to Jesus as God who came down to earth to save mankind from their sin and eternal consequences. One of the main goals or themes of the book of John is to prove or recounts Jesus’ claim that He is God. The book of John is full of many examples where Jesus following his miracles wishes to make people understand that He is God. He wasn’t just a prophet as many Muslims believe, or some speaker, or radical Galliealiean as many Jews thought. He was God! In (John 10:30), Jesus stated, “I am and the Father are one.” This short verse mentions two members of the trinity, and does not separate them as different entities. Jesus is saying I am a form of who God is, or the Father. We are one! “Whoever has seen the son has seen the father.” For this reason, the Jews almost stoned him on that occasion. Their hardened hearts had chosen not to believe, and so they were insulted that a man standing right in front of them had proclaimed himself to be God. Another time Jesus proclaimed his divine existence comes from (John 8;58). “Before Abraham was born, I am.” Again the religious Jews almost killed Him for daring to state that. This man had the nerve to call himself and identify himself as what God had identified himself to their beloved and sacred leader, “I Am.” Not only that, but he stated that before Moses and Abraham existed, He already existed. Yet scripture always backs itself up, and had (John 8:58)
Many of the words that Mark uses describe how he thinks Jesus would have acted in the situation. One such word is immediately; Mark uses vocabulary that makes Jesus sound like he is in a hurry much of the time. This begins when Jesus first calls his disciples, Mark chose to use immediately twice in the story (1:17-20). Jesus’ haste can be seen in the way Mark says “immediately he called them and they left” (1:20). Mark shows that Jesus did not wait for the followers to come to him, and that his message about the reign of God had to begin. The momentum continues through the rest of Mark’s gospel. He uses this language in the story of the leper, the paralytic, and the girl restored to life and woman healed. All of these stories show that there is nothing too great for faith. That no one with faith shall wait to receive a message from God. Jesus emph...
The Gospel of John depicts Jesus not only as the son of God, but as the Word. The Word is God, thus Jesus is God in flesh. Jesus, the Word incarnate, was sent with a purpose, to shed light into the world. John 1:14 describes this light as the “grace and truth,” within Jesus. Yet, John 1:14, also depicted Jesus as a God, who “lived among us,” and through incarnate life showed the world “glory,” possible only through “a father’s only son.” John 1:14 functions by, one demonstrating Jesus as God (incarnate) and by two discussing the gifts only capable by Jesus. The christology reiterated within the quote, the belief of an incarnate God, echoes throughout the rest of the
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The author’s intent is Christological. Jesus is the Son of God. He is God amongst us. Recognized titles in Matthew include Christ, Son of God, Son of Man, Son of David, King, Immanuel. In addition, “the allusions and actions of Jesus of Matthew’s Jesus also communicate his Messianic claims.”2 The Gospel functions as a teaching tool and can be used liturgically. The author of Matthew intended it to be read and for his audience to understand, be engaged in and appreciate the literary devices and references. He “did not write for bad or casual readers, but in stead for good and attentive listeners. The ancient audiences were “accustomed to retain minute textual details”.3
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared with Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denote careful planning and purpose in the gospel of Mark.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
Matthew writes his gospel account to give us the view of Jesus as the King:
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
When Jesus asked his disciples about what people thought about him, they answered that some considered Jesus to be e prophet, some - John the Baptist. But Jesus wanted his disciples to understand his mission, the reason why God brought him to Earth. That is why it was important for him to make sure that people realize who he is and that his sayings are vital for the whole mankind. Jesus was the Messiah, the anointed one, above all other prophets. He was sent to suffer for the all human beings and the reasons why his suffering was necessary are described in Mark's Gospel 8:27-9:1.
Jesus had a human mother, Mary (see Luke 1:30-31 for example), but his father was God (see John 3:18 for example). Jesus was human, not God. Consider 1 Timothy 2:5:"For there is one God, and one mediator between God and men, the man Christ Jesus;" There could not be a clearer statement that Christ was a man.